Black History
Five Hundred Years Later, Are we still Slaves?
NNPA NEWSWIRE — The National Newspaper Publishers Association (NNPA) has launched a global news feature series on the history, contemporary realities and implications of the transatlantic slave trade. This is Part 5 in the ongoing series.
The National Newspaper Publishers Association (NNPA) has launched a global news feature series on the history, contemporary realities and implications of the transatlantic slave trade.
(Read the entire series: Part 1, Part 2, Part 3, Part 4, Part 5, Part 6, Part 7, Part 8, Part 9, Part 10, Part 11)
By Stacy M. Brown, NNPA Newswire Correspondent
@StacyBrownMedia
“I prefer to be true to myself, even at the hazard of incurring the ridicule of others. Rather than to be false, and to incur my own abhorrence.” — Frederick Douglass
“Ignorance is the greatest slave master in the universe… The greatest prison anyone can escape from is ignorance.” — Matshona Dhliwayo
“These negroes aren’t asking for no nation. They wanna crawl back on the plantation.” — Malcolm X
Five Centuries ago – on August 18, 1518 to be exact – the King of Spain, Charles I, issued a charter authorizing the transportation of slaves direct from Africa to the Americas, according to the United Nations Educational, Scientific and Cultural Organization, or UNESCO.
Five hundred years later, the devastating effects remain.
Some argue, however, that slavery continues to exist – in that far too many African Americans possess a slave’s mentality. Books on the topic are a plenty.
Harvard psychiatrist Alvin Poussaint wrote extensively about the high suicide rates among black males which doubled over a 15-year period beginning in 1980. “African-American young men may see the afterlife as a better place,” Poussaint wrote in his book, “Lay My Burden Down: Suicide and the Mental Health Crisis among African-Americans.”
In her book, “Black Pain: It Just Looks Like We’re Not Hurting,” famed author and social worker, Terrie M. Williams, writes about the “high toll of hiding the pain associated with the black experience” on mental health.
Portland State University scholar Joy DeGruy also tried explaining the slave mentality in her controversial theory, “Post-Traumatic Slave Syndrome.”
The Urban Dictionary and other works says that a slave mentality is one of feeling inferior or of feeling lost without hope, a feeling that we do not have the power to significantly alter our own circumstances.
“Another sad symptom of having a slave mentality is believing that white people are superior,” writes Kuuleme T. Stephens noted in her blog. “A person conditioned to quietly, and without objection, accept harmful circumstances for themselves as the natural order of things. …They’re also conditioned to accept their master’s view and beliefs, about themselves, and strive to get others, within their group, to accept their master’s view.
“I often hear people make the claim that blacks were better off when they were slaves. I myself have been known to say such things when people piss me off and respond out of ignorance to a posting or article. My reason for making such an argument is if black Americans are not going to stop living in the past and blaming other for their problems, we will never move forward as a people. …To maintain a belief that you are owed something and entitled to things when you are doing nothing to help yourself is absurd.
“To stay ignorant as a lifestyle choice and have others (the government) take care of you and tell you what to do is exactly what the slaves did, and some continued to do even after they were freed. …My great grandmother, whose father and grandfather were slaves, has a slavery mentality because they were raised by slaves and their opinions and beliefs were passed down as such.”
Even now, millions of Americans of recognizably African descent languish in societal backwaters, according to historians and experts on slavery. And, the dichotomy that exists between those who view living in America as a struggle to survive and those that see it as a land of opportunity has driven a wedge between many in the African American community.
“We’re absolutely still slaves today,” said Sean XG Mitchell, a Hip-Hop activist and author of several books on the black experience, including “The African American Spiritual Practice of Seven.”
“We’re the only race of people who do not have a cultural orientation regarding our identity. Every powerful and successful race and/or ethnic group of people have an orientation that centers around language, education, religion, names and customs which is where their unity, self-respect, pride and dignity-the prerequisite of power- comes from,” he said.
As a result of slavery, African Americans do not have a cultural orientation that centers around their historical experience as a people. “We see the outcome in the deficiency of our social and economic development. To a certain extent, we’ve been fighting racism and injustice all wrong which is why it’s been an ongoing issue for over [500] years. Real empowerment comes from culture and until we understand and embrace what it means to be an African people will always be slaves,” Mitchell said.
“I believe there is a dividing legacy of slavery that have pitted certain segments of the black community against each other,” Mitchell continues. “We have an obvious color barrier between light skin and dark skin, creating somewhat of a caste system that gives privilege to the lighter shade in most cases whether we’re referring to employment opportunities or relationships.
“It’s all a fallout of slavery because slaves often were pitted against each other as a means of preventing unity.”
During slavery, the dark-skinned blacks worked in the fields while light-skinned blacks worked in the house, hence the terms “field Negroes” and “house Negroes.”
“It got so bad, that not only did the slave owner, who was often responsible for the lighter shade of brown his slaves had, give lighter-skinned blacks more respect, but so did the dark-skinned blacks,” blogger Jasmyne Cannick writes in an opinion column for NPR.
This was best illustrated in Spike Lee’s 1988 film “School Daze” in the scene set in a beauty salon between the “jiggaboos,” the darker-skinned blacks with “nappy” hair, and the “wannabes,” the lighter-skinned blacks with “straight” and often weaved hair.
“You know, I can’t think of one time that I witnessed or heard of white children taunting each other for being paler than the next, but I can think of numerous occasions where I have seen black children teasing each other for being ‘too black,’” Cannick said.
“And while our lighter skin shades can be attributed to the Massuh’s preference for his female black slaves over his own wife, we can’t blame the Massuh for us continuing to feed into the hype that light is good and dark is bad,” she said.
Post-slavery, post-Jim Crow, and post-Civil Rights, African Americans haven’t reached their full potential in part because of an acute lack of effort with too many wallowing in self-pity, say those who’ve argued against reparations.
Walter Williams, an economics professor at George Mason University in Washington, D.C. and an opponent of reparations, suggested that African-Americans have actually benefited from the legacy of slavery.
“Almost every black American’s income is higher as a result of being born in the United States than any country in Africa,” Williams, who is black, told ABC News.
“Most black Americans are middle-class,” Williams said, claiming that the U.S. has made “significant” investments in African Americans since the slave trade ended.
“The American people have spent $6.1 trillion in the name of fighting poverty,” he said. “We’ve had all kinds of programs trying to address the problems of discrimination. America has gone a long way.”
Countering that argument, others said America has continued to do a disservice to black Americans, prolifically using the criminal justice system as tool akin to slavery that almost assures a lifetime of dependency on taxpayers.
“My expertise is the criminal justice system, which has long been used to intimidate, oppress, and abuse African-Americans. While officially our laws today are color-blind, which is different from the time of slavery, as implemented and used they aren’t,” said Roy L. Steinheimer Jr., a professor of Law at Washington and Lee University in Virginia.
What about black on black crime?
According to an evidence brief from the Vera Institute of Justice, titled, “An Unjust Burden: The Disparate Treatment of Black Americans in the Criminal Justice System,” and a report from the Bureau of Justice Statistics found that most violence occurs between victims and offenders of the same race, regardless of race.
The rate of both black-on-black and white-on-white nonfatal violence declined 79 percent between 1993 and 2015. The number of homicides involving both a black victim and black perpetrator fell from 7,361 in 1991 to 2,570 in 2016.
The issue isn’t the crime, it’s the selective disproportionately harsher punishment and sentencing of African Americans.
“Some of the laws, such as those disenfranchising convicted felons, have their origin, if not in the immediate aftermath of the civil war, then in the era that saw the emergence of the KKK and white supremacy. They were clearly intended to keep African-Americans and likely, though to a lesser extent poor whites, from the ballot box,” Steinheimer said.
Meanwhile, some of the newer laws that have negatively affected African-Americans still appear to result from some underlying beliefs that go back to the times of slavery.
“Interestingly that thinking has survived even during times of mass migration, which is presumably indicative of how deep-seated it is in American culture and law,” the professor continued.
The “broad scope of the criminal justice system reinforces the wealth disparity between white and black by making those caught up in it ever poorer and serves to drive even some of the better-of people caught up in it into poverty,” Steinheimer said.
“The economic impact resulting from slavery therefore gets magnified and reinforced by our criminal justice system, which increasingly stacks fines and fees,” he said.
In a dissertation for the Brookings Institute, Glenn C. Loury wrote that the dream that race might someday become an insignificant category in our civic life now seems naively utopian.
In cities across the country, and in rural areas of the Old South, the situation of the black underclass and, increasingly, of the black lower working classes is bad and getting worse. Simply put, the playing field has never been level for black Americans and that has only worsened the mental health of the community. “No well-informed person denies this, though there is debate over what can and should be done about it,” Loury said.
“Nor do serious people deny that the crime, drug addiction, family breakdown, unemployment, poor school performance, welfare dependency, and general decay in these communities constitute a blight on our society virtually unrivaled in scale and severity by anything to be found elsewhere in the industrial West,” he said.
“Slavery is one of the foundational pillars of American society, propping up the nation starting in the earliest days of the Republic and touching the lives of everyone in America. And its legacy has been long lasting,” said Hasan Jeffries, a James Madison Montpelier historian and history professor at Ohio State University who specializes in contemporary black politics.
“The deeply rooted belief in white supremacy that justified slavery survived its abolition in 1865 and undergird the new systems of African American labor exploitation and social control, namely Jim Crow, that sought to replace what had been lost as a result of emancipation,” Jeffries said.
As a result, slavery has caused certain symptoms of dysfunction in the African community, which has been reinforced in each generation, according to historians at the African Holocaust Network.
The legacy of slavery has promoted and nursed the direct association between being African and being inferior. Being African and being unequal. Being African and being incapable and less worthy.
It also promotes ways of thinking which continue to impede growth and development, such as cultivating dependence and reactive behaviors, and more content to be at best an observer complaining about the world, instead of being a change agent in the world.
“The deterioration of the black American family is staggering,” Stephens said.
“If you ask a young black American what they want to be when they grow up, most will say they want to be a rapper/singer, football player, basketball player, or baseball player, and that is if they can tell you what they would like to be at all,” she said.
“No one tells them that only 0.03 percent make it to pro basketball, 0.08 percent make it pro football, and 0.45 percent make it pro baseball.
“We have a 40 percent dropout rate, for every 100,000 black men in the U.S., 4,777 are in prison or jail; for every 100,000 black American women, there are 743 in jail or prison, and 72 percent of black American women, and teens are unwed mothers.”
Historians at the James Madison Montpelier in Virginia said that it’s no accident that the U.S. Constitution opens with a message of inclusivity, establishing “justice” and ensuring “domestic tranquility” for the people.
However, it’s what that most famous preamble – and, indeed, the rest of the document – doesn’t address that’s more telling: The Constitution’s authors omit the vital distinction between their view of the differences between persons and property and, in doing so, ultimately protect one of history’s most oppressive institutions: Slavery.
Black History
Nuna Phillips-McKee Celebrates 100 Years: ‘A Century of Faith, Family and God’s Amazing Grace!’
OAKLAND POST — Nuna’s life has been one of Christian service. A longtime member of Wings of Love Maranatha Ministries, now Incredible Church, she serves as director of Community Services and is actively involved in the church’s Food Ministries.
Nuna Phillips-McKee will reach an extraordinary milestone on Sept. 24 —her 100th
birthday, marking a century filled with faith, family, service, laughter and the amazing grace of God.
Born Sept. 14, 1926, in Oakland, Nuna has witnessed a world of change during her lifetime, yet the values that have guided her remain constant: a deep faith in God, devotion to family, a strong work ethic and a heart for serving others.
She enjoyed a distinguished career as a civil servant for more than 40 years, demonstrating the dedication, dependability and strength that have characterized so much of her life.
Nuna’s life has been one of Christian service. A longtime member of Wings of Love Maranatha Ministries, now Incredible Church, she serves as director of Community Services and is actively involved in the church’s Food Ministries.
Through the years, she has continued to help meet the needs of others—not merely with food, but with kindness, compassion and a genuine desire to serve. Her ministry reflects a simple principle by which she lives: when God blesses you, you bless others.
Nuna is the proud mother of one son, whose memory she carries in her heart, and the beloved grandmother of three grandchildren, as well as six great-grandchildren and one great-great-grandchild.
At 100, she has the rare blessing of seeing several generations of her family carrying forward a legacy that began long ago.
She remains the loving, intelligent, witty, and, when the occasion calls for it, delightfully sassy Nuna that her family and friends know so well. Her contagious laugh, quick wit and youthful spirit have endeared her to generations of relatives, church members and friends.
Nuna was born into the large and loving Phillips family of seven sisters and one brother, with bonds that formed in childhood and have remained precious throughout the decades. Their shared love, faith, and family traditions have continued to be a source of joy, strength and countless treasured memories.
As family and friends gather for this special occasion, they will celebrate far more than a number. They will celebrate 100 years of prayers prayed and answered; 100 years of lessons learned and wisdom shared; 100 years of family, faith, laughter and love; 100 years of serving God and serving others.
Most of all, they will celebrate a life that stands as a testimony to God’s faithfulness through every season.
Nuna’s century-long journey can be summed up in the words chosen to commemorate this remarkable occasion: “100 years of God’s amazing grace.”
Black History
BOOK REVIEW — Curved Air: A Biography of Sickle Cell Anemia and the Quest to Cure the First Molecular Disease
OAKLAND POST — Over decades, researchers worked haphazardly. Papers were written, treatments were tried, used, or discarded. Doctors discovered that genetic testing could prevent new cases, a heartbreak for would-be parents. Researchers discovered that “a perfect storm” of confluence spread SCD: malaria, human population, and mosquitoes.
Copyright: c.2026, Publisher: The Belknap Press of Harvard University Press, SRP: $29.95, Page Count: 338 pages
Four weeks of testing, and you’re exhausted.
Two gallons of blood, maybe three, have been removed. No lie. You’ve laid on tables, slid through machines, been scanned so much you lost count and finally, your doctors have a diagnosis. As in the new book “Curved Air” by Kevin Davies, you have hope there’s a what next?
Though the disease was known in parts of Africa and likely existed here in the United States for hundreds of years, sickle cell disease (SCD) is a relative newcomer in disease research.
Says Davies, “Sickle cell was first identified more than 120 years ago” and it was considered as a “Black disease.” Because of that, discrimination followed “sickle cell warriors” and research was scant, though white people can and do get SCD.
With “agonizing” pain as a major symptom, “SCD is one of roughly seven thousand genetic diseases” currently known to science. When someone has SCD, a genetic mutation causes their red blood cells to curve and get stuck in blood vessels, rather than flowing freely as they should. This diminishes the oxygen supply “to various parts of the body… which causes inflammation and pain,” jaundice, stroke, and damaged organs. Anemia, Davies says, can leave a patient fatigued and short of breath. Anticipating pain crises causes anxiety and PTSD.
Says Davies, “More than forty million people carry” one copy of the genetic mutation that causes SCD, and “five hundred thousand affected” babies are born with the disease per year, worldwide.
Over decades, research was done haphazardly. Papers were written; treatments were tried, used, or discarded. Doctors discovered that genetic testing could prevent new cases, a heartbreak for would-be parents. Researchers discovered that “a perfect storm” of confluence spread SCD: malaria, human population, and mosquitoes.
There was always hope that someday, sickle cell disease might be cured.
Then, Clustered Regularly Interspaced Short Palindromic Repeats (CRISPR) gene-editing therapy was approved by the FDA, and a brave volunteer named Victoria Gray stepped forward…
So, you want to – need to – learn more about sickle cell disease? Is it imperative for you? Then, this is your book. But there are things you’ll want to know before you dive into “Curved Air.”
Because author Kevin Davies is the editor of The CRISPR Journal, you can expect up-to-date, cutting-edge information; but that’s a two-sided coin: the information is heavy-duty, not always easy to grasp, and it’s burdened by acronyms that can be overwhelming. Yes, that’ll inform you, but it may also send you elsewhere for further understanding, which really should’ve come from this book.
And yet, if you or someone you love has SCD, this is your book. It explains where the disease came from, why it hasn’t been completely cured yet, and what kind of hope you can hold. It’s a good start on a path to comprehension.
Also, be aware that the narrative here is sometimes padded with journalistic fluff that might annoy you if you’re eager to get to the science. Indeed, “Curved Air” will teach you. Then again, it also might test you.
Black History
OP-ED: If AI Is the New Language of Power, Then NAN Wants Black Communities Fluent
BLACKPRESSUSA NEWSWIRE — If Black and Brown communities are going to compete at the highest levels of industry, then practical AI training cannot be reserved for Silicon Valley boardrooms, elite universities, or people who already have a seat at the table. It has to reach our residents, our clergy, our organizers, our entrepreneurs, our young people, and our families.
Through a new National Action Network initiative, artificial intelligence is framed as a practical tool for industry preparedness.
We are at the forefront of a fundamental shift of access and opportunity. When new technology emerges, marginalized communities are often told to catch up to systems we did not design, and adjust to landscapes that would sooner leave us behind than include us in their architecture. Often during these shifts, our communities become the least resourced, and must navigate industries whose rate of change outpaces their rate of exposure. To combat this, these communities must develop emerging systems of knowledge through internal networks of education, skill-exchange, and entrepreneurship. This is a civil rights issue.
Now, at the dawn of the artificial intelligence era, the same systems our communities have always built for ourselves must rise again. We have had to teach one another how to navigate every new language of power, often because nobody was coming to teach us. AI cannot be different.
If Black and Brown communities are going to compete at the highest levels of industry, then practical AI training cannot be reserved for Silicon Valley boardrooms, elite universities, or people who already have a seat at the table. It has to reach our residents, our clergy, our organizers, our entrepreneurs, our young people, and our families.
For this reason, National Action Network is putting AI education directly in the hands of the community with a new initiative led by AI fluency strategist Susan Hearn. The AI Fluency Initiative’s premise combines the doctrines of racial equity with technology and culture, elevating how access makes AI such a consequential force in determining who gets to shape the next era of American life.
Too often, our communities are spoken for as populations that technology is happening to, rather than working for. We hear about the jobs AI might eliminate, the algorithms that discriminate, and the industries being disrupted. Those concerns are real, but that cannot be where the conversation ends.
We must proactively shift this narrative. We are not just workers to be displaced and demographics to be reached after AI has already disrupted the landscape. We are purveyors and engineers of this technology and should be considered active participants in its use.
Our initiative seeks to interrupt that sequence, refusing to let us become passive figures in a shift that should be empowering us.
For over three-decades, NAN has understood that civil rights advocacy must be practiced wherever inequality shows up. Technology education is included in this conversation because of what it bestows on the communities it reaches. It is one component of a broader commitment, ensuring that communities historically excluded from emerging industries have the tools to participate fully in the economic and cultural shifts of our future. Economic self-determination is just as much a pillar of equity as it is a part of voting rights and equal legal protections.
For us, access is not meaningful if it arrives after everyone else has already learned the rules. So, we start with the fundamentals. The AI Fluency Initiative is designed as a repeated working session to meet people where they are. Students are introduced to the technology across various use cases, then sent home with usable skills based on the work produced during the session.
NAN has always fought to ensure that no community is locked out of the economy. From the fight for fair employment and access to capital to the push for equity in education and homeownership, we have consistently been at the forefront of keeping the doors of opportunity open to all. This fight is no different.
AI is the next gate through which the mechanisms of opportunity will pass through. It is quickly becoming part of how people apply for jobs, build businesses, and articulate themselves. The use cases are vast and the adoption has been swift. If these tools are becoming part of everyday life, then access to understanding them must become an element of everyday empowerment. It is paramount to us that Black communities are not only exposed, but at the helm.
We know that progress does not always distribute evenly. Communities have to demand access and request inclusion in the infrastructure of change. This self-advocacy is often the only way to ensure that hegemony does not continue to inflict exclusion and disenfranchisement on those who could most benefit from seismic shifts in industry. We must refuse to be told to wait our turn, and instead harness the tools of self-education and empowerment.
To be serious about the wealth gap means confronting the technologies reshaping work culture. Amending the academic achievement gap requires us to refuse a literacy discrepancy from arising in the first place. Equity requires preparation, and we are in the unique position to harness these emerging tools so that it is our voices that are heard, our perspectives that are amplified, and our communities that are enfranchised.
The AI Fluency Initiative is an access measure addressing an economic gap.
Black History
Henry O. Flipper: A Trailblazer at West Point and Beyond
OAKLAND POST — Flipper’s promising military career ended abruptly in 1881 when he was accused of embezzling commissary funds. A court-martial acquitted him of embezzlement, but convicted him of conduct unbecoming of an officer. The Army dismissed him in 1882. The circumstances surrounding his punishment would later be widely regarded as unjust and influenced by the racial discrimination of the period.
Henry Ossian Flipper’s life is a remarkable story of insistence, achievement, injustice, and ultimately vindication. Born enslaved on March 21, 1856, in Thomasville, Georgia, Flipper rose from the restrictions of slavery to become the first African American to graduate from the United States Military Academy at West Point. His accomplishments extended far beyond military service; he later became a respected engineer, surveyor, author, translator, and government official.
After the Civil War, Flipper’s family settled in Atlanta, where education became central to his future. He attended schools established for African American children by the American Missionary Association and later studied at Atlanta University. In 1873, Congressman James C. Freeman of Georgia nominated Flipper for admission to West Point. He entered the academy that July.
Flipper’s four years at West Point were extremely difficult. Because of racism, he experienced harassment and almost complete social isolation from many of his fellow cadets. Nevertheless, he succeeded academically and graduated on June 14, 1877, ranking 50th in a class of 76. His graduation represented a historic breakthrough for African Americans in the United States military.
Commissioned as a second lieutenant, Flipper was assigned to the 10th U.S. Cavalry, one of the famed African American regiments known as the Buffalo Soldiers. At Fort Sill in Indian Territory, now Oklahoma, Flipper served as an engineer, surveyor, construction supervisor, quartermaster, and commissary officer. One of his most lasting engineering accomplishments was a drainage system that eliminated pools of stagnant water around the fort and helped reduce mosquito-breeding areas. The system became known as “Flipper’s Ditch,” and portions of it remain associated with Fort Sill today.
Flipper’s promising military career ended abruptly in 1881 when he was accused of embezzling commissary funds. A court-martial acquitted him of embezzlement, but convicted him of conduct unbecoming of an officer. The Army dismissed him in 1882. The circumstances surrounding his punishment would later be widely regarded as unjust and influenced by the racial discrimination of the period.
Rather than allowing his dismissal to define his life, Flipper built an extraordinary civilian career. He became a civil and mining engineer and surveyor, working extensively throughout the American Southwest and Mexico. He established an engineering office in Nogales, Arizona, became knowledgeable about Spanish and Mexican land law, and later worked for the federal government, including service connected with the Department of Justice and the Department of the Interior.
Flipper died in Atlanta in 1940, but efforts to restore his reputation continued for decades. In 1976, the Army changed his dismissal to an honorable discharge. Then, on February 19, 1999, President Bill Clinton granted Flipper a posthumous presidential pardon.
Today, Henry Ossian Flipper is remembered because his life helped open doors for generations of African American military officers, engineers, and public servants who followed him.
Black History
NBA All-Star Damian Lillard Returns Home for 15th Annual Backpack Giveaway
OAKLAND POST — “I know what it is to grow up here and be here in Oakland,” shared Lillard. “I do feel like it’s my responsibility to be present and supportive and be a resource and be an example for the kids and right now as somebody from Oakland that’s well positioned, with a big platform, I’m always trying to find ways to use that platform and serve our youth and community.”
Music, food trucks, bouncers, and rock climbing turned Ira Jinkins Park into a neighborhood block party on Saturday, Sept. 5, as nine-time NBA All-Star Damian Lillard hosted his 15th annual back-to-school backpack giveaway in Deep East Oakland.
The Portland Trail Blazers point guard, an Oakland High School alum, returned to the recreation center where he trained as a kid and distributed backpacks stuffed with school supplies to nearly 400 children. Lillard was joined by family, friends, and former Oakland City Councilmember Desley Brooks in an event that has become a fixture of the neighborhood.
“I know what it is to grow up here and be here in Oakland,” shared Lillard. “I do feel like it’s my responsibility to be present and supportive and be a resource and be an example for the kids and right now as somebody from Oakland that’s well positioned, with a big platform, I’m always trying to find ways to use that platform and serve our youth and community.”

While watching children play inflatable basketball and roll a giant beach ball on the grass, Lillard took in the scene.
“Doing something positive makes me feel great,” said Lillard. “I remember attending cookouts like this as a child and it was always a lot of fun. It feels great to not only show youth a great time, but to be of service to them.”
Beyond the giveaway, Lillard is funding renovations to the Ira Jinkins Recreation Center, including major upgrades to its basketball courts, the same courts he once used daily before heading to play recreation league games across town. Last Christmas, he provided gifts to more than 400 local families.
Sports agent Aaron Goodwin, who has represented Lillard throughout his career, described the tradition as core to who Lillard is: someone who consistently looks for ways to give back, uses his platform to inspire youth, and treats events like this as more than a handout, but a chance to be a genuine resource and example for kids from his hometown.
“That’s who Damian is,” said Goodwin. “He always wants to give back. He does this every summer, and he also has an annual Christmas giveaway. He wants to inspire youth that they too can achieve.”
Lillard grew up traveling to the Ira Jinkins Center to train before playing at Rainbow Recreation Center, and he went on to star at Oakland High before his college and NBA career took off.
Lillard who has built a life legacy hosted the event within a center carrying its own historical weight.
The facility is named for Ira Jinkins, a civil rights organizer who helped lead West Coast marches honoring Martin Luther King Jr. and pushed for the creation of the MLK Regional Shoreline Park.
Its building sits within the William “Bill” Patterson Park complex, beside the East Oakland Sports Center that opened in 2011. Patterson was known for his civic impact and work with EBMUD East Bay Municipal Utility District, Merritt College, and the NAACP, among other organizations. A film on Patterson’s life debuted at the Oakland International Film Festival this week.
Last year, before the NBA All-Star Weekend in the Bay Area, the City of Oakland dedicated a court at the center in Lillard’s honor, and Lillard launched a $25,000-per-year scholarship with Portland State University for high school students across nine East Bay schools. He also sponsors camps and other programming throughout the nation.
Lillard sat out of the 2025-2026 NBA season due to an Achilles tendon injury incurred as a Milwaukee Buck. The year of healing will allow him to return to the Portland Trail Blazers.
“This is a great event,” said Shawn, watching his grandchild enjoying the activities. “I’ve been to every single one of them (backpack giveaways); I’ve been knowing Dame (Damian) since he was 8 years old. You don’t have many people that give back the way Damian does. There’s no better guy to do this. His whole family is awesome from the top down.”
For Lillard, the annual tradition, held in memory of his late grandfather, Albert Johnson, remains a way of reinvesting in the community that shaped him.
Black History
Revitalized East Oakland Park Honors the Legacy of Tyrone Carney, Killed in Vietnam War
OAKLAND POST — Tyrone Carney Park in East Oakland recently reopened after two decades, following a $5 million investment in recreation and community space. City leaders, community partners, and residents celebrated the revitalization, which included new play areas, fitness equipment, walking paths, and extensive landscaping. The park, located at 10501 Acalanes Drive, honors Tyrone Carney, an Oakland resident and U.S. Marine Corps private first-class who died in the Vietnam War.
After remaining closed for more than two decades, Tyrone Carney Park reopened Thursday Aug 27, with a ribbon-cutting ceremony celebrating a $5 million investment in recreation, wellness and community space in East Oakland.
Oakland Mayor Barbara Lee, District 7 Councilmember Ken Houston, city leaders, community partners and residents gathered at the half-acre park, located at 10501 Acalanes Drive, to commemorate its long-awaited revitalization.
“Revitalizing and reopening Tyrone Carney Park strengthens the Town by expanding youth programs, supporting job training, and improving public health,” said Lee said. “Oakland is on the move, fulfilling our promise to build a safer and more vibrant East Oakland.”
The mayor said she thought the sculpture designed by Dana King was beautiful and that the event was emotional for her being the daughter of a veteran.
“I know the Carney family, and it was wonderful to see Deborah and the entire Carney family there. It was wonderful to see where seniors, youth, and everybody can enjoy a beautiful safe park in Sobrante Park with Tyrone’s legacy.”
Led by Oakland Public Works, the improvement project added four play areas, two fitness-equipment areas, paved walking paths and a circular central plaza with ornamental paving. Improvements also included a lawn, wrought-iron perimeter fencing, new gates, extensive landscaping and a memorial honoring the park’s namesake.
The city contracted with Beliveau Engineering Contractors for structural improvements and Dillingham Associates for landscaping.
Originally opened in 1968, the park closed in 2002 and remained inaccessible for more than 20 years. Its restoration grew from a multiyear collaboration between the City of Oakland, East Oakland Neighborhoods Initiative (EONI) and Sobrante Park Advisory Council.
Community advocacy by EONI helped secure funding through Proposition 68, California’s 2018 Parks and Water Bond. Additional financial support came from Oakland Capital Improvements Impact Fee funds and a California Strategic Growth Council Transformative Climate Communities grant.
Houston said the reopening represented more than the physical restoration of a neighborhood park.
“It reflects our commitment to investing in East Oakland, honoring one of our hometown heroes, and creating a safe, welcoming place where families can gather, children can play, and community can thrive,” Houston said. “Tyrone Carney’s legacy of service will continue to inspire generations through this park.”
The park was named in honor of Carney, an Oakland resident and U.S. Marine Corps private first-class who died while serving in Vietnam on June 9, 1968. He was 20 years old. Before entering military service, Carney participated in the Boy Scouts of America and Youth for Christ.
His first cousin, Deborah Carney, remembered him as a man committed to service.
“Tyrone Carney was a God-sent man,” she said, recalling his words: “ ‘May the works I have done speak for me, when I am resting in my grave and there is nothing else to be said.’”
Oakland Public Works Director Liam Garland said the department was honored to help realize the community’s vision for a safe and welcoming green space.
Myka Hammock, director of Oakland Parks, Recreation and Youth Development, said the park’s tree canopies, play structures and memorial would inspire community youth while providing opportunities for wellness, recreation and connection.
The Sobrante Park Advisory Council and Oakland Parks and Recreation Foundation, both key stakeholders in the redevelopment, will continue serving as stewards of the reopened park.
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