National
China Emerges from Shadow of the U.S.
by George E. Curry
NNPA Editor-in-Chief
(FIRST IN A SERIES)
BEIJING (NNPA) – When Americans think of China, it is usually a faded image frozen in time. It is an old film, shot in what could pass as the beginning of time, of cold, dour, high-stepping soldiers bouncing past a review stand in unison with a rifle resting on one shoulder and both eyes fixed on the box of dignitaries sitting to the side.
But China is more than outdated military footage. The People’s Republic of China, as it is formally known, sits on an area of land slightly smaller than the United States. But its population of 1.3 billion people is four times larger than the U.S. population of 315 million.
Students in China, like those in other counties, tend to know American history better than most Americans. Whether it is arrogance, ignorance or a combination of both, Americans, in general, know little about their past and even less about China, an ancient civilization that dates back more than 5,000 years.
“Many Americans see China as a Third World, underdeveloped, cheap and poor country,” explained Carl Humphrey, an African American who has lived in Shanghai for five years. “In my opinion, this thought process goes back to education or mis-education. Media within the United States can also be partly blamed.”
Many Americans were introduced to China through those outdated newsreels, Charlie Chan movies that stereotype Chinese as smart and sneaky as well as martial arts movies featuring Bruce Lee and Jackie Chan. Blacks were drawn to martial arts movies, many of them filmed in Hong Kong, because they could see Black actors, such as Jim Kelly, kicking it with Bruce Lee.
But knowledge of China needs to extend beyond cinema if for no other reason than by 2027, according to projections by Goldman Sachs, China will overtake the United States as the world’s largest economy. And that will have profound implications not only for the U.S., which will slip to second place, but for western society in general.
“The West has thought itself to be universal, the unquestioned model and example for all to follow,” Martin Jacques wrote in When China Rules the World. “In the future it will be only one of several possibilities…. In the future it will be required to think of itself in relative rather than absolute terms, obliged to learn about, and to learn from, the rest of the world without the presumption of underlying superiority, the belief that ultimately it knows best and is the fount of civilizational wisdom.”
If China becomes the dominant economic superpower, as expected, it will be a different kind of world. China has benefited from globalization perhaps more than any other country; even in the formerly closed society, there are abundant signs that artificial geographical boundaries have been removed.
In this capital city, for example, you can’t find a Starbucks on every corner, but you don’t have to go far without seeing one. Look in another direction and you’re likely to see a McDonald’s. Hungry for some KFC? The colonel’s smiling face and long white beard are easy to spot in strip malls or as stand-alone stores. Even when you can’t spot an American fast-food chain, a Coca-Cola always seem to be nearby. If you’re looking for a place to lay your head, there’s the luxurious Ritz Carlton and the Fairmont hotels or the less expensive Hilton, Grand Hyatt, Courtyard and Radisson waiting for you to check in.
Unless you’re a native of New York City, a first-time visitor to the world’s most populous country might be shocked by the sheer number of people – 16.5 million in Shanghai, 12.2 million in Beijing, 9.4 million in Chongqing, 9 million in Shenzhen and 8.8 million in Guangzhou. In all, China is home to 20 percent of the world’s population.
More than the numbers, though, is how people behave. In overcrowded public places – even on international flights to China – many Chinese will cut in front you without saying “excuse me” or giving it a second thought. They don’t consider that rude, but it would certainly qualify as such in all 50 states back home and the District of Columbia.
Because of population density, most city residents live in high-rise apartments that look no different from those in major U.S. cities. Like Co-Op City in the Bronx, some high-rise apartments are clustered together. Others have more distance between them. And like Manhattan, another New York borough, there is constant motion.
In less congested quarters, the Chinese people we interacted with were hospitable, gracious and eager to welcome foreigners to their country. Chinese are known for sending students abroad to study, in hopes that they will return home and put that knowledge to use. But few American students study in China, something President Obama plans to change.
In November 2009, Obama announced the “100,000 Strong” initiative, a private-sector philanthropic effort to expand the number of U.S. students studying in China.
“Ten times more Chinese students come to the United States for educational programs than Americans who study in China and 600 times more Chinese study the English language than Americans who study Mandarin. This imbalance in knowledge can undermine strategic trust between the two countries,” a U.S. State Department fact sheet noted.
It observed, “The need for Americans to gain greater exposure to and understand China is clear: there is perhaps no more important or complex relationship in the world than that between the United States and China in terms of securing global peace and security. Virtually, no major international issue – whether global economic recovery or climate change or nuclear non-proliferation can be solved without the active engagement of both the United States and China, working in concert.”
Chinese students are far ahead of the game, studying English as early as the first grade.
On a visit to Ling Zhao Elementary School in Xi’an, the capital of Shaanxi province, first graders ran up to a group of Black journalists and said, “Hey-lo,” before breaking into a big smile. One first-grader eager to try out his English said in perfect English, “What is your name?”
In the United States, not many students learn that modern day China is home to one of the world’s earliest civilizations. During the early 1920s, excavators discovered what became known as the Peking Man, skeleton bones believed to date back to approximately 750,000 years.
Chinese imperial dynasties began with the partly mythical Xia. The first Chinese dynasty that left recorded records was the Shang (Yin), which settled near the Yellow River from the 17th to the 11th century B.C. The Qin Dynasty, established in 221 B.C., was the first unified Chinese state. The Republic of China was established in 1912, marking an end to imperial rule. A Chinese Civil War ended in 1949, leading to the establishment of the People’s Republic of China.
Ironically, Africans and African-Americans may have stronger ties to China than most Whites.
The first trade exchanges between China and Africa are believed to have taken place during the Tang Danasty [618-907], but reached its height during the Ming Dynasty [1368-1644]. Zheng He, a famous Chinese navigator, visited the East Africa coast seven times between 1405 and 1433. Consequently, China learned about the nearby continent and its rich natural resources.
China established diplomatic relations with Egypt in 1956 and supported many African liberation movements in the 1960s and 1970s. It established formalized diplomatic and economic relations with 51 African countries and still maintains ties with 45 of them.
Because of those relationships, China was able to finally join the United Nations General Assembly when, led by African nations, the UN voted in 1971 to expel Taiwan and replace it with the People’s Republic of China.
To align itself with the struggle against imperialism in the 1930s and 1940s, China courted numerous Black activists opposed to the second-class status of African Americans in the U.S. Scholar/activist W.E.B. DuBois met Mao Tse-tung and at one point, his birthday was celebrated as a national holiday in China. Paul Robeson and Langston Hughes visited China to register their disapproval of America’s version of apartheid.Malcolm X was part of a new wave of Black nationalists to visit China in the 1960s that included Huey P. Newton, Eldridge Cleaver, Angela Davis, and H. Rap Brown.
Black leaders showed an appreciation for China on the home front as well. The first sizable Chinese immigration to America coincided with the California Gold Rush in the early 1850s. More came to help build the First Transcontinental Railroad. But as gold became scarce, resentment against Chinese grew and in 1882, Congress passed the Chinese Exclusion Act to block further Chinese immigration to the U.S. Abolitionist Frederick Douglass opposed the act and Blanche K. Bruce, a Black U.S. senator from Mississippi, voted against it. The law was not repealed until passage of the Magnuson Act in 1943.
Until President Richard M. Nixon’s historic visit to China 41 years ago, the U.S. and China did not enjoy diplomatic relations. Even after they were established, Americans kept a distance from “Communist China” or “Red China,” as the People Republic of China was called. For years, China was lumped in with communists in the Soviet Union. But after the collapse of the Soviet Union in 1991 and China’s move toward a market-oriented society in 1978, Chinese say political labels do not fairly describe them – or what they have been through.
In fact, China has not always been ruled by communists.
“The 1911 Revolution overthrew the monarchy and China established the first parliamentary democracy in Asia,” explained Yan Jian, assistant to the director of the China Center for Comparative Politics and Economics in Beijing. “The new regime was based on the temporary Constitution, which drew heavily on European and American experiences. Mr. Sun-Yat-Sen was nominated to be the first president of Republic of China. In 1912, Yuan Shikai was elected by the Senate as the second president. Yuan died in 1916 after his failure in restoring monarchy in China. From 1911 to 1928, China had a democratic form of government, but lacked the essence of democracy. The system was unstable in nature: its government form shifted frequently from parliamentary democracy to presidency even to military government. Its functioning fell into chaos.”
Yan added, “In 1928 after Chiang Kai-shek militarily defeated all warlords and united China in formality, Chiang reintroduced a dictatorship form of government in China, thanks to the devastating results of ill-functioned democracy.”
Today, by all accounts, China has undergone dramatic change.
“Since the late 1970s, China has moved from a closed, centrally planned system to a more market-oriented one that plays a major global role – in 2010 China became the world’s largest exporter,” notes the Central Intelligence Agency World Factbook. “…China has implemented reforms in a gradualist fashion.”
But there is a big gap between perception and reality.
Craig Trygstad, a Minnesota native who taught in Beijing from 2000-2006 and in Shanghai from 2006-2009, said: “China is neither as forbidding as the images I’ve seen and read about from the Mao era nor as wide open-anything-goes as recent stories of entrepreneurship would suggest. And as much of a cliché as this phrase is, China is a land of vast contrasts – family, incomes, languages, cultural and ethnic traditions and geography.”
(This 4-part series is the outgrowth of a week-long African American Media Leaders Mission to China sponsored by the China-United States Exchange Foundation, a non-profit organization whose goal is to foster a better understanding between the people of China and the United States. Neither the foundation nor government officials in China had any imput in these stories or saw them prior to publication. The 7-member U.S. media delegation was led by Cloves Campbell, Jr., publisher of the Arizona Informant and chairman of the National Newspaper Publishers Association. The trip included visits to Beijing, Xi’an and Shanghai.)
[NEXT: Life in China]
BlackPressUSA
Latinas Deserve Equal Pay. Unions Help Make It Happen.
By Fred Redmond
Everywhere you look, everything costs too much. Families are stretching every paycheck to cover soaring grocery bills. Too many are struggling to make rent. Child care, health care and gas bills continue to strain household budgets. Working people are doing everything right, yet too many are still falling behind.
For Latina workers, this crisis is compounded by a persistent and unjust pay gap. That’s why we observe Latina Equal Pay Day on Oct. 8 this year. It brings attention to the fact that among full-time, year-round workers, Latinas earned just 60 cents in 2025 for every dollar earned by white men. That wage gap isn’t just a statistic—it means smaller paychecks, fewer opportunities to build wealth, less financial security and harder choices about how to provide for their families.
Latinas deserve equal pay for equal work. Full stop. Anything less hurts working families and weakens our economy. A union contract can help level the playing field.
The evidence is clear. Hispanic workers overall receive a large wage boost from union membership, with a 16.4% wage premium compared with nonunion Latino workers. Latinas in a union earn about $15,288 more per year than Latinas who are not in a union. Most importantly, union contracts also help narrow the gender pay gap: Women working full time in union jobs earn 86.2 cents for every dollar earned by men who are union members—a significantly smaller gap than among nonunion workers.
Negotiated contracts replace arbitrary decisions with clear wage scales, transparent pay systems and enforceable workplace standards. Instead of leaving pay to bias or favoritism, union contracts establish fair standards that workers can enforce.
A report from the Economic Policy Institute finds that strengthening workers’ rights to organize and increasing union density would significantly reduce racial wage gaps while strengthening our economy and our democracy. Communities with higher union membership invest more in public education, are more likely to expand access to health care and provide stronger unemployment protections when people lose their jobs.
Our labor movement has always understood that civil rights and workers’ rights are inseparable. Dr. Martin Luther King Jr. recognized that truth when he stood with striking sanitation workers in Memphis, Tennessee. Today, we carry that legacy forward by fighting for workplaces where every worker is respected, protected and paid fairly.
Latina Equal Pay Day should not simply remind us how far we still have to go. It should remind us that we already know how to make progress. Progress happens when workers organize. It happens when we bargain together. And it happens when we stand in solidarity with one another. That’s why we must elect leaders who will fight to protect workers’ rights, strengthen unions and defend our democracy.
We must recommit ourselves to building an economy where every worker is valued, every paycheck reflects the dignity of work and every Latina receives the equal pay she has long deserved. Because when Latinas are paid fairly, every family can afford to build a better future.
Fred Redmond, the highest-ranking African American labor official in history, is the secretary-treasurer of the AFL-CIO, the nation’s largest labor federation representing 65 unions and nearly 15 million workers.
Art
Houston’s ‘call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health
AFRICAN-AMERICAN NEWS AND ISSUES – DALLAS — The Health Museum in Houston today opens “The Call Me Mother Experience,” an exhibition spotlighting Black maternal health through art and personal storytelling. Curated by Houston’s first Black poet laureate, Deborah D.E.E.P. Mouton, the project originated from her own poem written during a miscarriage.
HOUSTON — A new exhibition opening Sunday, Oct. 4, at The Health Museum is bringing Black maternal health into public view through art and personal storytelling.
The Call Me Mother Experience will be on display through Feb. 28, 2027. The museum lists a preview reception today from 3 to 5 p.m. at 1515 Hermann Drive, with tickets priced at $5 for members and $15 for nonmembers.
A personal story becomes a community conversation
According to the museum, founder, curator and lead artist Deborah D.E.E.P. Mouton developed the project from a poem she wrote during a miscarriage. The installation combines films, recorded interviews, visual artwork and contributions created with community members.
Mouton, Houston’s first Black poet laureate, discussed the exhibition and her connection to its subject in an Oct. 1 appearance on KPRC’s Houston Life. The station described the project as addressing the unequal burden of pregnancy-related illness and death faced by Black women in Harris County.
An announcement distributed by the Call Me Mother Experience says the initiative will also reach community locations and faith-based organizations across Greater Houston. Those additional settings are intended to extend the conversation beyond a museum visit.
What visitors can expect
The museum says reception guests can explore the exhibit, hear the curator and meet participating artists. Reception admission includes general museum entry; refreshments are available while supplies last.
The featured image accompanying this article is an original illustrative concept, not a photograph of the exhibition or its artwork.
Sources and visitor information:The Health Museum exhibition listing; preview reception details and tickets; KPRC Houston Life; organizer announcement.
The post Houston’s ‘Call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health appeared first on African American News and Issues.
Based on reporting by African-American News and Issues – Dallas.
Black Press
Should You Have to Pay to Hear the Gospel?
ST. LOUIS AMERICAN — Pastor Philip Anthony Mitchell of Atlanta’s 2819 CHURCH and Tim Timberlake of Celebration Church in Jacksonville, Florida, are at the center of a social media debate. The controversy stems from ticket prices for their “Street Preachers” podcast tour, with general admission tickets reportedly costing around $60 and VIP options up to $200.
For generations, the Black church has passed the offering plate to keep the lights on, pay the preacher, help the poor and carry the Gospel beyond its walls. But what happens when the preacher leaves the sanctuary, takes a popular Christian podcast on tour — and charges admission?
That question has placed Pastor Philip Anthony Mitchell, founder and lead pastor of Atlanta’s fast-growing 2819 CHURCH, at the center of a heated social media debate.
Mitchell and Tim Timberlake, senior pastor of Celebration Church in Jacksonville, Florida, host “Street Preachers,” which its official website describes as a “raw, unfiltered podcast” committed to spreading the Gospel.
‘A brood of vipers’
The controversy began after ticket prices for the podcast’s 2026 tour circulated online. General admission tickets reportedly cost about $60 before fees, with premium options, including a VIP meet-and-greet package, priced at $200. Critics questioned whether ministers should charge people to hear the Gospel.
Others defended the pastors, arguing that Christian events require venues, transportation, security, equipment and staff.
Mitchell answered critics from the pulpit last month, calling them “a brood of vipers.” He said the podcast is a separate, personal project and that neither his church nor Timberlake’s is bankrolling it.
“Now we have decided to go on a tour to take the gospel to cities, and because that’s not funded by 2819, and it’s not funded by Celebration Church, Tim and I gotta do that with our own pockets,” Mitchell said. “It’s why there is tickets. We have to pay for venues and security and productions and staff from our own pockets.”
Mitchell called some critics “ignorant” and said they did not know that a child was healed through faith during one of the events.
“And you want to complain about a 60 ticket?” he said. “So hate on!”
Worship service vs. media event
Mitchell maintains that “Street Preachers” is an independently produced podcast tour, not a worship service, and that ticket revenue helps cover production costs.
Yet the presence of pastors, Scripture and Gospel language makes the distinction less clear to some believers.
The official tour website lists all eight 2026 stops as sold out. Promotional material announcing additional dates promised, “Better ticket options. Same Gospel. Same move of God.”
Corporate prayer gathering
The language gets to the heart of the dispute. Some Christians argue that no one should be kept outside because they cannot afford a ticket. Others say the Gospel remains free even when people pay for the venue and experience surrounding its presentation.
The paid podcast tour, however, is not Mitchell’s only large-scale gathering. On Oct. 10, 2819 CHURCH will host “ACCESS — That Powerful Hour of Prayer” at AT&T Stadium in Arlington, Texas. Admission is free.
2819 CHURCH has said 80,000 free tickets were claimed before registration reopened.
The contrast raises another question: What makes one Gospel-centered event a ministry supported by donors and another a production supported by customers?
Unfiltered preaching, youth appeal
Mitchell’s congregation, composed largely of young Black adults, grew from fewer than 200 weekly worshippers in 2023 to about 6,000, according to the church. Some worshippers arrive before sunrise to secure a place inside.
His appeal rests partly in an intense, vulnerable and raw preaching style.
“I’m preaching without watering that down, without filtering out things that we think might be too controversial,” Mitchell told The Associated Press.
That visibility has also brought scrutiny of his theology, associations, travel, security and the businesses surrounding his ministry.
But the controversy reaches beyond Mitchell and Timberlake. Christian music concerts charge admission. Seminaries charge tuition. Religious publishers sell Bibles, books and devotionals. Churches pay musicians, media teams and guest preachers. Money becomes particularly uncomfortable, however, when an event is presented simultaneously as ministry and entertainment.
Ministry vs. entertainment
Supporters should not assume every dollar collected becomes personal profit. Critics, however, question whether lower-cost seats, sponsored tickets or free admission for people who cannot pay should be part of a Gospel-centered event.
The Black church always has required resources for ministry. It also has carried a sacred responsibility to make room for people with little or nothing to give.
The sold-out “Street Preachers” tour shows people are willing to pay to attend. The free ACCESS gathering offers a different model. The challenge is preserving that open door as Christian ministry increasingly adopts the machinery — and economics — of popular entertainment.
The post Should you have to pay to hear the Gospel? appeared first on St. Louis American.
Based on reporting by St. Louis American.
Black Press
NCCU Ramping up for the 89th Ultimate Homecoming Experience
NORTH CAROLINA CENTRAL UNIVERSITY – CAMPUS ECHO — N.C. Central University is preparing for its 89th Ultimate Homecoming Experience, a week-long celebration. Thousands of students, family, friends, and alumni are expected to gather on campus for festivities including the Homecoming Countdown, parade, Miss and Mister NCCU Coronation, concerts, and the football game.
This Saturday N.C. Central University will kick off its 89th Ultimate Homecoming Experience — a week-long celebration bringing thousands of students, family, friends and alumni to campus.
This year’s festivities include the Homecoming Countdown, parade, Miss and Mister NCCU Coronation, concerts and the football game.
The number of visitors to the football game on Saturday, Oct. 10 is expected to reach at least 10,000 — O’Kelly Riddick Stadium’s capacity, with NCCU’s recent enrollment increase of more than 10,000 students.
The Eagles will face William & Mary after playing against the Campbell University’s Fighting Camels on Oct 3.
Students are already expressing excitement for the upcoming festivities.
“I’m excited for homecoming because I can meet alumni and go outside and party with my fellow eagles,” Digital Filmmaking junior Rhese Gardner said. “I’m also really looking forward to the Greek Bowl because there’s a lot going on.”
He added that even though he’s disappointed this semester’s Oil Spill was canceled, he’s still excited for the other events like the parade and concerts.
Here is a list of the week’s on-campus events:
- Oct. 3 – Homecoming Countdown
- Oct. 4 – Gospel Concert
- Oct. 5 – Coronation of Miss and Mister NCCU
- Oct. 6 – 10:40 Break
- Oct. 6 – Homecoming Experience Showcase
- Oct. 7 – Fried Chicken Wednesday
- Oct. 7 – Festival Block Party
- Oct. 7 – Late Night Breakfast
- Oct. 8 – Back to the Nest Young Alumni Mixer
- Oct. 8 – Old School Greek Stroll Off
- Oct. 8 – Hip-Hop Concert
- Oct. 9 – Step Show
- Oct. 10 – Football Game
The post NCCU ramping up for the 89th Ultimate Homecoming Experience first appeared on Campus Echo Online.
Based on reporting by North Carolina Central University – Campus Echo.
Black Press
Botham Jean’s Killer Granted Parole 7 Years After His Murder
MICHIGAN CHRONICLE — Former Dallas police officer Amber Guyger has been granted parole, seven years after her conviction for murdering Botham Jean inside his Dallas apartment. The Texas Board of Pardons and Paroles approved her release on October 1, seven years to the day after her murder conviction. Guyger was convicted in 2019 and sentenced to 10 years in prison for Jean’s 2018 death.
Former Dallas police officerAmber Guyger has been granted parole seven years after she was convicted of murdering her neighbor,Botham Jean, inside his Dallas apartment.
The Texas Board of Pardons and Paroles approved Guyger’s release Thursday (October 1), seven years to the day after Guyger was convicted of Jean’s murder, according to NBC News.
In 2019, a jury convicted Guyger of murder and she was sentenced to 10 years in prison for Jean’s 2018 death. Her conviction and 10-year sentence were upheld on appeal in 2022.
Geyger’s first parole request was denied in 2024, NBC Dallas-Fort Worth reported.
The Dallas Police Department fired her after the shooting. During her trial, Guyger testified that she mistakenly entered Jean’s apartment after returning home from work, believing it was her own apartment one floor below.
She said she saw Jean inside and fired her weapon because she believed he was an intruder, according to NBC News.
Jean was a 26-year-old Black man from St. Lucia who worked as an accountant. He was inside his home eating ice cream when Guyger entered and shot him, NBC DFW reported.
The parole board cited Guyger’s prison record in approving her release. According to NBC DFW, officials said she did not have a documented pattern of violent or assaultive arrests or convictions, maintained a satisfactory adjustment while incarcerated, and completed programs intended to help her obtain and maintain employment.
Jean’s family opposed the parole decision and had asked that Guyger serve her full 10-year sentence, according to NBC DFW.
Civil rights attorney Lee Merritt, who represents the family, told NBC DFW that the decision was deeply disappointing.
“They stood up again and again to ask that the full sentence be served,” Merritt said.
The Dallas Police Department told NBC DFW that the parole decision was outside its authority and that the department had no role in determining whether Guyger would be released. The department said its thoughts remained with Jean’s family and others affected by his death.
Guyger’s conviction and 10-year sentence were upheld on appeal in 2022.
A civil jury ordered Guyger to pay Jean’s family $98.6 million in damages in 2024, according to NBC DFW.
Guyger’s release date has not been announced. NBC News reported that the Texas Department of Criminal Justice will determine when she is released.
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Based on reporting by Michigan Chronicle.
Black History
Morehouse School of Medicine Fall Convocation Has Strong Ties to Nashville
TENNESSEE TRIBUNE — Morehouse School of Medicine recently held its 42nd Fall Convocation and White Coat and Pinning Ceremony, which highlighted strong connections to Nashville. Dr. Valerie Montgomery Rice, in her 12th year as president and CEO, leads the institution, which welcomed 355 new students.
Morehouse School of Medicine held its 42nd Fall Convocation and White Coat and Pinning Ceremony on September 18, and it featured strong ties to Nashville. Dr. Valerie Montgomery Rice is completing her 12th year as president and CEO of Morehouse School of Medicine (MSM). The school boasts 355 students seeking degrees and certificates in the medical field.
“This entering class represents the future of medicine, science, public health and health care leadership,” said Valerie Montgomery Rice, MD, and FACOG. “As these students begin their journeys at Morehouse School of Medicine, they join a community grounded in excellence, service and our shared commitment to advancing health equity. We look forward to supporting their development as leaders who will transform the health and well-being of the communities they serve.”
Infectious diseases physician and scientist Dr. Barney S. Graham, MD, and PhD, served as the keynote speaker. He serves as the director of the David Satcher Global Health Equity Institute, professor of Medicine and Microbiology, Biochemistry and Immunology at Morehouse School of Medicine. He is an inventor of vaccines and monoclonal antibodies approved for human use to prevent or treat RSV, COVID-19 and Ebola. He joined MSM in 2022. He served in various positions at Vanderbilt University for 21 years.
Dr. Graham told the audience to “Embrace the Unseen” and focused on three points: Do the Best You can with what’s in front of you, Do what makes you come alive and Do the right thing even when no one is looking. He added, “Anything you do to improve mental and physical wellness and promote disease prevention will reduce health disparity by reducing the resources needed for treatment.”
His remarks commanded a roaring applause from the audience, which included his wife, Dr. Cynthia Turner Graham, and the former First Lady of Tennessee State University, Mrs. Edwina Hefner, a close friend to the family.
Based on reporting by Tennessee Tribune.
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