Black History
COMMENTARY: No War on Poverty — The King Holiday and American Hypocrisy
NNPA NEWSWIRE — “The movement in the 1960s won a Civil Rights Act and a Voting Rights Act, but the Poor People’s Campaign was about building on that power to win economic justice. We won a Fair Housing Act and we got a War on Poverty, but America didn’t win that war,” said Reverend Dr. William Barber, II, leader of a multi-ethnic movement dedicated to Dr. King’s work and legacy.
By Charlene Muhammad
@sischarlene
Across the United States, celebrations of Dr. Martin Luther King, Jr.’s birth with weeklong tributes, including awards ceremonies, banquets, prayer breakfasts, school pageants, parades, and special church services were planned with the official Dr. King federal holiday.
“The first thing you need to realize, Dr. King was assassinated. Killed, murdered by officials who claimed to be so patriotic within this system,” said Dr. Charles Steele, Jr., president and CEO of the Southern Christian Leadership Conference, which Dr. King helped found.
SCLC is planning a new Poor People’s Campaign focused on empowerment, education and food for those in poverty. A campaign against poverty and opposition to war were Dr. King’s agenda items before his 1968 murder.
SCLC, a nonprofit, interfaith civil rights organization, was founded in January 1957 by, Rev. Joseph Lowery, Rev. Fred Shuttlesworth, Dr. King, Bayard Rustin and Rev. Ralph Abernathy in Atlanta.
Dr. Steele said the drum major for justice’s opposition to the Vietnam War, and Poor People’s Campaign led to his killing.
Dr. King was planning a mass march on Washington, D.C., as part of a campaign created in 1967 for freedom, independence, and self-determination, before he was assassinated by James Earl Ray on the balcony of the Lorraine Motel in Memphis, Tenn., on April 4, 1968.
Mr. Ray was said to have acted alone, but jurors in a December 1999 civil trial in Memphis, brought by the King family, ruled Dr. King died as a result of a high-level government conspiracy.
“We still are fighting this discrimination and the racism of this country, who is the richest in the world. America has always had wealth, but never cared anything about those who were less fortunate than those who had the wealth,” Dr. Steele said.
“The movement in the 1960s won a Civil Rights Act and a Voting Rights Act, but the Poor People’s Campaign was about building on that power to win economic justice. We won a Fair Housing Act and we got a War on Poverty, but America didn’t win that war,” said Reverend Dr. William Barber, II, leader of a multi-ethnic movement dedicated to Dr. King’s work and legacy.
As president of the Repairers of the Breach, he has relaunched a Poor People’s Campaign as a national call for moral revival.
“We gave up the field. And then reactionary forces attacked the movements and the moral narrative that had made it possible. Today, almost 55 years after the Voting Rights Act was passed, we have fewer voting rights protections than we did then,” he told The Final Call via email.
The forces attacking living wages attack health care, support more military spending but say there is no money to fight climate change, argues Repairers of the Breach. Rev. Barber believes people are hurt by the “interlocking injustices” of poverty, racism, ecological devastation, militarism and religious nationalism.
“If they are cynical enough to stand together, we must be smart enough to come together,” he said. Rev. Barber came to public attention through weekly Moral Monday gatherings that drew crowds to Raleigh, the capitol of North Carolina, calling for compassion and justice.
The current U.S. war footing and tensions with Iran only make matters worse, he and others said.
“We insist that militarism and the war economy are an intersecting injustice with poverty because in any war, the poor suffer first. Poor people in Iran will die if we attack, and poor people from America will be taken away from their families to suffer and die in battle. But poor people suffer twice, because the money our government could use to address needs for education, health care, housing, food security and climate justice will go to defense contractors who profit from war making,” said Rev. Barber.
But even as activists and organizers picked up the King mantle to serve the poor and march for justice, politicians in his birthplace of Atlanta, Ga., gave up over $5 million in federal funding for housing and other services that would have helped vulnerable seniors and low-income residents.
When Fulton County Commissioners voted 4-3 to relinquish status as an Entitlement Community, it meant loss of money for community development, revitalizing neighborhoods, economic development, and better facilities and services. It was a slap in the face to the very communities Dr. King fought and died for, said activists.
“You got a system that is at war with poor people. It is the rich against the poor. It’s nothing in the middle,” said Dr. Steele.
Persistent poverty ignored in the USA
According to PovertyUSA.org, nearly 12 million youngsters, or about 1 in every 6 children live in poverty.
“According to 2018 U.S. Census Data, the highest poverty rate by race is found among Native Americans (25.4 percent), with Blacks (20.8 percent) having the second highest poverty rate, and Hispanics (of any race) having the third highest poverty rate (17.6 percent). Whites had a poverty rate of 10.1 percent, while Asians had a poverty rate at 10.1 percent,” said PovertyUSA.org. The poverty rate for seniors, including higher costs for health care, is about 14.1 percent, said the organization.
“What’s worse, 5.3 percent of the population—or 17.3 million people—live in deep poverty, with incomes below 50 percent of their poverty thresholds. And 29.9 percent of the population—or 93.6 million—live close to poverty, with incomes less than two times that of their poverty thresholds.”
“In 2018, the median income for family households was $80,663, while the median income for nonfamily households was $38,122.
The USDA estimated that 11.1 percent of U.S. households were food insecure in 2018. This means that approximately 14.3 million households had difficulty providing enough food for all their members due to a lack of resources. Rates of food insecurity were substantially higher than the national average for households with incomes near or below the federal poverty line.”
In 2017, Professor Philip Alston, United Nations Special Rapporteur, or investigator, on extreme poverty and human rights completed an extensive two-week fact-finding mission to determine whether persistent extreme poverty in the U.S. undermines or infringes on the basic human rights of Americans. His tour stops included Montgomery, Ala., Charleston, W. Va., Atlanta, Los Angeles, San Francisco, Puerto Rico and Washington, D.C.
“The United States is one of the world’s richest, most powerful and technologically innovative countries; but neither its wealth nor its power nor its technology is being harnessed to address the situation in which 40 million people continue to live in poverty,” he reported in a presentation to the UN’s Human Rights Council.
“Instead of realizing its founders’ admirable commitments, today’s United States has proved itself to be exceptional in far more problematic ways that are shockingly at odds with its immense wealth and its founding commitment to human rights. As a result, contrasts between private wealth and public squalor abound,” he said.
Work still undone
Dr. Steele is very frustrated looking at conditions in America and the belief by many Blacks that they have made it.
Black people have been set back 50 years by hypocritical actions, like the Supreme Court’s decision to gut the 1965 Voting Rights Act. Key provisions of the law protecting voting rights in states with histories of discrimination were eliminated, said the SCLC leader.
On Jan. 6, a coalition of faith, civic and community leaders led by the Concerned Black Clergy of Atlanta called on Fulton County officials to reverse their position during a press conference at Vicars Community Center in southwest Atlanta. On Jan. 8 senior citizens’ appeals during a council meeting for the same fell on deaf ears. Media reports said officials had trouble tracking how the funding was spent.
But Community Development Block Grants help pay for affordable housing, emergency grants, home investment partnership grants, neighborhood stabilization program funds, affordable housing for the most vulnerable communities, and create jobs through business expansion and retention. Emergency solutions grants pay for street outreach, emergency shelter, rapid rehousing and homelessness prevention. There was talk the county’s decision could be reconsidered Jan. 23.
“The city of Atlanta has failed Dr. King’s dream, but the people at the grassroots level have not given up and keep pressing the agenda of his Poor People’s campaign,” said Reginald Muhammad, a political scientist and professor at Clark Atlanta University.
“Much of Blacks’ political engagement is social symbolic. Many people are about to vote for Bernie Sanders or Joe Biden but those politicians know it’s about photo ops and pats on the backs, but Blacks won’t have any demands when it relates to public policy,” he said.
“We are in an immoral war, right now,” said Reverend Dr. Gerald Durley, pastor emeritus of Providence Missionary Baptist Church in Atlanta. “These were immoral decisions … those of us who have a social conscience must stand up as Dr. King said, we must combat this evilness, this inequality, this injustice, and come up with moral decisions for the least, the lost, the left behind,” he added.
“It’s atrocious,” said Abdul Sharrieff Muhammad, who heads the Nation of Islam’s Southern regional headquarters in Atlanta. He was describing housing conditions in Atlanta and throughout the South. “That’s still happening, right now, what Dr. King was fighting for, as we still struggle and try to gain some of that momentum back, and still struggle, and that’s why we must do for self, or suffer the consequences, and that’s what we are doing now, because we did not do for ourselves like we should have, and now we’re suffering the consequences,” said Min. Sharrieff Muhammad, also co-chair of the 10,000 Fearless Headquarters of the South.
The program grew out of the Nation of Islam Minister Louis Farrakhan’s call for Blacks to make their communities safe and decent places to live and demand justice through economic withdrawal, or selective buying.
During the run up to the 20th anniversary of the historic 1995 Million Man March, October 10, 2015, Minister Farrakhan called for Blacks to redistribute the pain through an economic boycott of Christmas in the fight for justice. His call wasn’t limited to any faith, or political ideology.
“Dr. Martin Luther King, Jr., on the night before he was assassinated, was talking so strong,” said Min. Farrakhan. “But after he was assassinated, they reduced him to a ‘dream.’ Every time they mention Dr. King’s name, he is ‘The Dreamer’—but they did not kill our brother because he dreamed.”
“… Dr. King knew death was on him, and he told the people at Mason Temple COGIC in Memphis, Tennessee, on April 3, 1968, in his speech ‘I’ve Been to the Mountaintop:’ ‘We have to redistribute the pain; when we’re in pain, we’ve got to make them feel pain,’ ” said Minister Farrakhan, echoing Dr. King’s words.
Over half a million people go homeless on a single night in the United States, according to the White House Council of Economic Advisors.
“Approximately 65 percent are found in homeless shelters, and the other 35 percent—just under 200,000—are found unsheltered on streets (in places not intended for human habitation, such as sidewalks, parks, cars, or abandoned buildings), according to “The State of Homelessness in America” in 2019.
The report found homelessness concentrated in major cities on the West Coast and the Northeast, with almost half (47 percent) of all unsheltered homeless people in California. That’s about four times as high as California’s share of the overall U.S. population, it added. Rates of sheltered homelessness were highest in Boston, New York City, and Washington, D.C., with New York City alone containing over one-fifth of all sheltered homeless people in the United States.
Like national activists, organizers, and advocates for the poor, “State of Homelessness in America” blamed decades of misguided and faulty government policies.
Advocates also blamed the Trump administration, presidents before him, and some Black politicians they charged with selling out. In December, President Trump announced plans to drop nearly 700,000 Americans from the federal food stamp program. The Supplemental Nutrition Assistance Program, or SNAP, as the program is officially called, made work requirements more stringent for those seen as able-bodied adults without dependents. Some 55,000 people were likely to lose benefits in Cook County, Ill., alone. The final rule is effective in April.
That change came on the heels of a decision by the Trump administration, the U.S. Conference of Mayors warned “would escalate food insecurity and hunger for an estimated 3.1 million individuals—including children, seniors, and people with disabilities in our states, regions and cities nationwide. Furthermore, this proposal will put children’s health and development at risk by removing their access to healthy school meals; and harm our economy by reducing the amount of SNAP dollars available to spur regional and local economic activity.”
“USDA has estimated that during times of economic downturn, every additional $5 dollars in SNAP benefits generates up to $9 dollars of economic activity, and every $1 billion increase in SNAP benefits results in 8,900 full-time equivalent jobs,” added the U.S. Conference of Mayors.
(Final Call staff contributed to this report.)
Black History
Practitioners of African Traditional Spirituality Offer Ancestral Reverence Ritual Oct. 31
The Council for Global Ancestral Reverence will host “Ancestral Souls Rising” from Oct. 31 to Nov. 2, featuring a three-day gathering of prayer and discussion. Led by elders and priests across the African diaspora, the seventh annual ritual honors those lost without traditional rites while addressing current social challenges. This year’s event connects ancestral wisdom with contemporary issues, including a two-day conversation inspired by Afro-Beat music focused on Black community solidarity and the sacred importance of voting. Read more for details on the ritual schedule and participants.
The Council for Global Ancestral Reverence (C4GAR), a group of elders who practice African traditional spirituality, will lead a three-day gathering of prayer and discussion from Oct. 31-Nov. 2.
Called ‘Ancestral Souls Rising,’ the council members and 21 priests will lead the prayers from many parts of the African diaspora: Africa, Portugal, and across the U.S. from Maryland to the Bay Area.
Now in its seventh year, the annual ritual began during the 2020 pandemic when hundreds of thousands of people died alone and were buried in mass graves without rites and rituals according to loved ones’ traditions.
This prayer event was and is intended to give peace to the departed and comfort for the living who still mourn. Each year, we gather names of new ancestors from living elders to elevate them into the “Great Hall of the Titans.”
In ensuing years, C4GAR added themes to the prayer gathering that referenced current events. In 2024, before the consequential presidential election, C4GAR called on people to vote, invoking the memory of Civil Rights Movement heroes and heroines like John Lewis, who urged “Good Trouble,” and Fannie Lou Hamer, who famously declared that she was “sick and tired of being sick and tired.”
The day of global Prayer on Oct. 31 will be followed by a two-day conversation inspired by “The Blueprint,” an Afro-Beat song by UyiosaEl, to write our new blueprint that supports solidarity and action in the Black community.
“Our elders have, for many generations, known the power of prayer, ritual and breath,” the council said in a statement.
It was and is their intention, then, to use the cultural wisdom, the gift of prayer “and the most sacred thing we have, our breath, to send energy into the world that invokes and honors our ancestors,” the council statement continued.
“Doing this creates a vibration that protects us and employs their ancient wisdom for the well-being of our communities,” the elders said.
The councilmembers, all over the age of 60, recognize that what is now history for so many was once their lived experience. And that history, those joys and sorrows, are now in their bodies.
To them, the uttered prayer and the sacred breath are oaths to an unfolding future that people can still shape.
The council members are Dr. Iyabeji Cathy Royal, Iyalocha Jennifer Dillard, Manbo Charlene Desir (Florida), Nana Sula Spirit (Louisiana), Baba Obafemi Feyemi, Ohen Nedra T. Williams, and Iyalocha Wanda Ravernell-Stewart Emeritus (Oakland).
This year, they also encourage everyone within their reach to VOTE because it is not only a secular and political act, but a sacred one. Remember, the ancestors were denied that right and died for it.
For tickets, go to:
Black History
COMMENTARY: BIG MAMA SAID: Don’t Throw Away the Gift Just Because It Came Wrapped Wrong
TEXAS METRO NEWS — Journalist and mentor Terry Allen reflects on the profound wisdom of his grandmother, Lucille “Big Mama” Allen, who believed that a person’s mistakes do not represent their total identity. Allen argues that many behavioral issues seen in young men are actually symptoms of undeveloped gifts that have been applied to the wrong environments.
Big Mama had a way of seeing something in you before you could see it in yourself.
My grandmother, Lucille “Big Mama” Allen, came from a generation that believed in correction. I grew up in a household where somebody might tell you, “Go get me a switch.” You knew what that meant.
But age has taught me something: correction without direction can stop behavior, but it doesn’t always develop the person.
Sometimes what we call a young man’s problem is really an undeveloped gift.
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I learned that through mentoring.
I once worked with a young man who was gambling and running numbers. Now, I wasn’t going to celebrate the behavior. Wrong is wrong. But I also refused to believe his mistakes represented the totality of who he was.
I looked underneath the behavior.
This young brother understood numbers. He understood money, calculation and risk. His gift wasn’t gambling. His gift was his mind. So I introduced him to another image: Mansa Musa, the legendary African ruler whose name became synonymous with extraordinary wealth, commerce and economic power. to The message was simple: You already have something inside you. Now what are you going to do with it? That young man redirected his abilities. What had been operating in the wrong environment found purpose through education, accounting and legitimate business. Today, he has built a leading Bookkeeping firm in California’s East Bay.
That is what mentoring can do. It is also why I created programs like City MenTor and why, for 25 years, City Men Cook has celebrated fathers, mentors and men who show up. Mentoring isn’t creating somebody in our image. It is helping somebody recognize what God already placed inside them. I thnaks GOd for allys ike Pastor Keith Lofton who helpe me keep the programs grunded in Faith.
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Scripture tells us to “fan into flame the gift of God.” — 2 Timothy 1:6.
Somebody reading this has a gift that survived mistakes, disappointment, rejection, bad decisions and maybe even your own attempts to bury it.
But it survived.Now comes the question Big Mama might ask
Baby, if God restored your gift, who are you using it to restore?
Don’t just celebrate your comeback. Reach back. Find somebody whose gift came wrapped wrong—and help them unwrap it.
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Big Mama said: Don’t throw away the gift. Redirect it. Develop it. Then give it away.
Terry Allen is an NABJ award-winning Journalist, DEI expert, PR professional, and – Vice President at FocusPR, founder of the charity City Men Cook, and Dallas Chapter President of NBPRS.org
Based on reporting by Texas Metro News.
Black History
Columbus’s Oldest Businesses Still Open: 10 That Have Lasted 75+ Years
COLUMBUS TIMES — Columbus, Georgia, traces its commercial roots to the early 19th century, when the Chattahoochee River and local cotton mills fueled a burgeoning regional economy. While the city has transformed into a modern hub for banking and manufacturing, a select group of businesses and institutions have managed to survive for more than 75 years.
The historic Springer Opera House in downtown Columbus, Georgia, opened in 1871 and stands as one of the city’s oldest surviving cultural institutions.
Some Columbus businesses have been around longer than the automobiles, shopping centers and neighborhoods that now surround them. A handful date back to the 1800s, when cotton mills powered the local economy and the Chattahoochee River carried goods between communities. Others survived the Great Depression, two world wars, economic downturns and decades of changing consumer habits.
While hundreds of businesses have opened and closed across Columbus over the generations, these 10 have histories stretching back at least 75 years. Some remain family-owned, while others have survived mergers, ownership changes or major transformations. Together, their histories tell the story of how Columbus grew from a riverfront trading town into a regional center for banking, manufacturing, commerce and culture.
This list includes businesses, commercial institutions and their surviving successors with documented Columbus roots before 1951. It is not a definitive ranking of every surviving business, and several entries have changed ownership, names or operating models over time.
1. Columbus Ledger-Enquirer — 1828 (198 Years)
One of Columbus’s oldest surviving commercial institutions is its longtime newspaper, the Columbus Ledger-Enquirer. Its history began in 1828 with the founding of the Columbus Enquirer, the same year Columbus was established. The Columbus Ledger followed in 1886, and the two newspapers eventually became a single publication in 1988.
Over nearly two centuries, the newspaper has documented wars, elections, industrial expansion, economic downturns and major changes throughout the Chattahoochee Valley. Its ownership changed again in July 2026, when the Georgia Trust for Local News purchased the Ledger-Enquirer from McClatchy. The newspaper continues operating, although the modern publication is the product of mergers and transformations rather than an unchanged business established in 1828.
2. Willcox-Lumpkin Co. — 1848 (178 Years)
Insurance agency Willcox-Lumpkin traces its history to 1848, making it one of Columbus’s oldest documented commercial enterprises. Historical city directories identify the business as an insurance agency that protected homes, businesses and property long before automobiles became common. The company remained associated with generations of the Willcox and Lumpkin families.
Its history is supported by advertisements appearing in Columbus directories more than a century ago. Georgia Secretary of State records currently list Willcox-Lumpkin Co. as active and in compliance, with its corporate registration dating to December 1923. That distinction matters because the business’s claimed operating history is considerably older than its present corporate registration.
3. Springer Opera House — 1871 (155 Years)
The Springer Opera House opened in 1871 and became one of the city’s most important entertainment destinations. Built by businessman Francis Joseph Springer, the theater attracted nationally recognized performers and helped establish Columbus as a cultural center. Its ornate Victorian architecture remains one of downtown’s most recognizable landmarks.
The Springer nearly disappeared during the 1960s after declining attendance and years of deterioration. Preservationists rescued the building, and theatrical performances returned in 1965. Although it has not operated continuously in the same form, the Springer remains an active performing arts institution and an example of how historic properties can find new economic life.
4. Schomburg’s Jewelers — 1872 (154 Years)
Few Columbus retailers can claim a family history as long as Schomburg’s Jewelers. Carl Frederick Schomburg established the jewelry business in 1872 after working as a clockmaker, and the company gradually expanded into watches, jewelry and other luxury goods. Five generations of the family have been associated with the business.
Today, Schomburg’s operates on Rollins Way and identifies itself as Georgia’s oldest fifth-generation jeweler. Its longevity reflects a business model built around specialized craftsmanship, customer relationships and family continuity. While many traditional jewelry stores have disappeared or become part of national chains, Schomburg’s has maintained a recognizable local identity.
5. Goldens’ Foundry & Machine Co. — 1882 (144 Years)
Two brothers, Theodore and J. Poitevent Golden, established Goldens’ Foundry & Machine Co. in 1882. The company began as a small foundry and machine shop during an era when Columbus was expanding rapidly as a manufacturing center. Its products helped supply the machinery and industrial equipment needed by businesses throughout the region.
More than 140 years later, the business remains associated with descendants of its founders. Goldens’ continues manufacturing industrial castings while also developing consumer products through its Goldens’ Cast Iron brand. Its survival is especially significant because many of the textile mills and industrial operations that helped create its original market have long since closed.
6. W.C. Bradley Co. — 1885 (141 Years)
The W.C. Bradley Co. traces its origins to 1885, when William Clark Bradley entered the cotton business in Columbus. Over time, his growing enterprise expanded into groceries, fertilizer, transportation, manufacturing and financial services. The company eventually became one of the most influential business organizations in the Chattahoochee Valley.
Its business interests helped shape the development of modern Columbus, including the city’s banking and manufacturing sectors. The company also became closely associated with Char-Broil, the nationally recognized outdoor cooking brand. Today, W.C. Bradley Co. maintains its corporate headquarters near the Chattahoochee River, continuing a business legacy that began when cotton dominated the regional economy.
7. Synovus Banking Legacy — 1888 (138 Years)
The banking institution that became Synovus began in 1888 with the establishment of two Columbus banks. According to company history, the idea developed partly from the need to provide textile workers with a safe place to keep their earnings. Those early banking operations eventually evolved into Columbus Bank and Trust and later Synovus Financial Corporation.
A major change occurred in January 2026 when Synovus merged with Pinnacle Financial Partners, ending its existence as an independent corporation. The combined organization continues serving Columbus customers under the Synovus name during the transition to Pinnacle branding, which is scheduled for 2027. Pinnacle also announced plans in June to expand its downtown Columbus workspace, reinforcing the city’s continued importance to the banking operation.
8. Dinglewood Pharmacy — 1918 (108 Years)
Dinglewood Pharmacy opened on November 13, 1918, and became one of Columbus’s most recognizable neighborhood businesses. While generations of customers have visited for prescriptions and pharmacy services, the business is equally famous for its traditional lunch counter. Its signature scrambled dog has become closely associated with Columbus food culture.
The pharmacy celebrated its centennial in 2018, an achievement relatively few independent neighborhood businesses reach. Its ability to combine traditional pharmacy services with a popular local dining experience has helped preserve its reputation across generations. Dinglewood remains an especially visible example of a business whose appeal extends well beyond the original service it was established to provide.
9. Striffler-Hamby Mortuary — 1923 (103 Years)
Striffler-Hamby Mortuary traces its business history to 1923, when David Abraham Striffler opened his own funeral establishment in downtown Columbus. Striffler had entered the local funeral industry in 1908 before eventually establishing an independent operation. In 1930, he moved the business into a building constructed specifically for funeral services.
The mortuary became an established name as generations of Columbus families turned to it for funeral arrangements. Today, the business operates as part of the Dignity Memorial network, showing how a longstanding local institution can continue under different corporate ownership. Its history also offers a look at how funeral services evolved from small undertaking establishments into modern funeral homes.
10. WRCG Radio, Originally WRBL — 1928 (98 Years)
Columbus entered the broadcasting era on May 10, 1928, when WRBL began transmitting radio programs to local listeners. The station was established through the efforts of early radio pioneer Bill Lewis and became the city’s first radio broadcasting operation. Its original programming helped bring news, entertainment and live events into Columbus homes.
The station eventually changed ownership, frequencies and call letters, becoming WRCG in 1977. Historical research by Columbus State University and Historic Columbus confirms the connection between the original WRBL radio operation and its later identity. Today, WRCG represents a surviving broadcasting legacy that predates television’s arrival in Columbus by approximately 25 years.
What These Businesses Reveal About Columbus
The survival of these institutions reflects the major industries that shaped Columbus over nearly two centuries. Banking, manufacturing, retail, insurance, entertainment and communications all played important roles in the city’s economic development. Several businesses adapted to changing markets, while others survived by maintaining relationships with generations of local customers.
Their histories also demonstrate that longevity does not necessarily mean remaining unchanged. Some businesses were acquired by larger corporations, others moved into new industries, and several preserved their names despite major changes in ownership. For Columbus residents, these institutions provide a tangible connection to the city’s past while continuing to influence its economic and cultural identity.
Source: Historic Columbus Foundation; Columbus State University Archives and Special Collections; Georgia Historical Society; New Georgia Encyclopedia;
Based on reporting by Columbus Times.
Black History
OP-ED: The Black Church Writes AI’s Next Chapter
BLACKPRESSUSA NEWSWIRE — I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.
For generations, the Black church has stood strong in our communities through every historical change this country has experienced. During the civil rights movement and in recent times, faith leaders have helped uplift Black sanctuaries to register voters, keep food pantries open for people in need, and sit with families in hospital rooms in their most desperate moments. When our people faced new trials, they could always look to our faith leaders and the church to lean in to help us be included in these transformative changes.
Artificial intelligence is the latest revolutionary change to impact our society, and much like other transformations before us, underserved communities often get left behind.
I was recently featured in a report entitled “Faith, Community & AI” and it found that people send ChatGPT more than 70 million messages a week about religion. Nearly 22 million involve studying sacred texts, and 16 million ask about religious practices and holy days. Our members make up part of those numbers. They bring questions of faith to these tools every day.
Pastors have noticed, and according to a September 2025 Lifeway Research survey of 1,003 Protestant pastors, 42 percent said they use or experiment with AI in ministry. I count myself among them.
I write my sermons by hand, through prayer and study. When I finish a draft, I ask ChatGPT this question: “Where might this sermon become unclear or difficult to follow for someone early in their walk of faith?” It shows me gaps in my preparation, like where I incorrectly assumed everyone would know the context of who the Pharisees were. Then, change comes from my own pen, not the robot. The tool helps me reach the person in the back pew while the message still comes from me.
If I could have my wish, our whole community would take a similar posture. We must use these tools, understand them, and most importantly be present to help shape them if we want to be included in the coming change.
I implore my fellow faith leaders to use these tools. Start now and use them with wisdom. We count on each and every one of you to make sure our communities help write the next chapter of this story. This rapid change is not as unfamiliar as it may sound. My first understanding of AI came from using a calculator for the first time in grade school. We did not call it AI, but it was a tool that helped me work through mathematical equations hours more efficiently.
It starts with training; there is no involvement without understanding. Free AI trainings have begun in our churches and community centers across the nation. Every faith leader should sign up and, when possible, encourage members of your congregations to join you. By learning how to use AI, we can better understand what it can do, make up our own minds about its impact, and have a say in how it shapes our communities.”
Next, we must be at the tables where the builders of these tools make decisions. Presence is the first step toward understanding, and that gap is only bridged through a coordinated effort. How can any tool serve a community well if that community is not part of the conversation? Our traditions, needs, and concerns must be accounted for, and Black faith leaders are already making that happen. OpenAI’s recent Faith report states plainly that AI should never become an arbiter of religious truth. I fully intend to hold the company to its word, and the most effective way I can do that is from inside.
I will close with this––we must diligently protect what only the church can give. A believer in Seoul, Korea quoted in the report warned, “if you pour every struggle into a private chat, your pastor and your friends may never learn you need help.” A chatbot will not sit with a grieving family or pray with you at two in the morning. As we adopt this technology, it is up to us to ensure it keeps people connected to each other and to their church.
Rev. Dr. Adolphus Lacey is senior pastor of Bethany Baptist Church in Brooklyn, New York.
Black History
Federal Agents Search Ilhan Omar’s Home Just 22 Days Before Election
WASHINGTON INFORMER — Federal agents searched the D.C.-area home of Rep. Ilhan Omar (D-Minn.) on Monday, 22 days before Election Day. This extraordinary step involved executing a criminal search warrant against a sitting member of Congress.
Federal agents searched the D.C.-area home of Rep. Ilhan Omar (D-Minn.) on Monday, taking the extraordinary step of executing a criminal search warrant against a sitting member of Congress just 22 days before Election Day, as the Trump administration investigates allegations involving her family’s immigration records.
The search immediately drew accusations of political intimidation from Omar’s supporters, who pointed to President Donald Trump’s repeated attacks on the Minnesota congresswoman and questioned the timing of an investigation targeting one of his most outspoken critics.
“Representative Omar is a dedicated public servant and a true ally for working families, and Donald Trump has done nothing but use racist tropes and stereotypes to attack her,” said Joel Payne, MoveOn’s chief communications officer. “Now, he’s abusing his power to physically intimidate and harass her.”
A Justice Department spokeswoman acknowledged that Homeland Security Investigations agents, part of Immigration and Customs Enforcement, searched a District residence as part of an ongoing federal criminal investigation.
The spokeswoman declined to provide additional information or publicly identify the person under investigation.
According to published reports, the warrant identified possible violations involving false statements, immigration document fraud and conspiracy. Federal investigators have also examined questions concerning Omar’s finances, campaign funds and interactions with foreign citizens.
No criminal charges against the congresswoman were identified, but Monday’s search occurred less than four weeks before voters decided whether to return Omar to Congress.
The investigation follows months of public accusations from senior Trump administration officials, including Vice President JD Vance, who previously claimed that Omar committed immigration fraud.
In an interview with conservative commentator Benny Johnson, Vance asserted, without publicly presenting evidence, that the administration believed Omar had broken immigration laws. He also said he and White House deputy chief of staff Stephen Miller had discussed how to pursue the allegations.
“What are the legal remedies now that we know that she’s committed immigration fraud?” Vance asked during the interview. “How do you go after her? How do you investigate her?”
Omar has repeatedly rejected the accusations, including claims that she married her brother to facilitate immigration fraud. Her office dismissed Vance’s allegations in March as fabricated and defamatory.
Questions about the investigation intensified in August when Immigration and Customs Enforcement refused to release records sought under the Freedom of Information Act concerning allegations surrounding Omar’s 2009 marriage to Ahmed Nur Said Elmi.
The agency cited an exemption allowing law enforcement authorities to withhold records when disclosure could interfere with enforcement proceedings. The refusal did not establish that Omar committed fraud or, at the time, confirmed that she was personally under investigation.
Omar, who came to the United States as a refugee from Somalia, was elected to Congress in 2018 and became one of the first two Muslim women to serve in the House. She represents Minnesota’s 5th Congressional District, which includes Minneapolis, and has frequently challenged Trump over immigration enforcement, civil rights, and his administration’s treatment of immigrant communities.
Her confrontations with the administration have made her a recurring target of the president’s political attacks. The criminal investigation also follows a frightening incident earlier this year in which Omar was physically attacked during a public appearance.
On Jan. 27, a man attacked Omar during a town hall meeting at the National Urban League’s Twin Cities headquarters in Minneapolis. The incident prompted condemnation from the National Coalition on Black Civic Participation and its Black Women’s Roundtable, which demanded accountability and warned against political violence.
“We are shocked and extremely disturbed by the attack on Rep. Ilhan Omar yesterday while she attempted to address the critical issues and chaos swirling around in Minneapolis,” Melanie L. Campbell, president and CEO of the coalition and national convener of the Black Women’s Roundtable, said in a Jan. 28 statement.
Campbell praised Omar for continuing to speak out despite threats against her.
“We believe that NO public official should be threatened or physically attacked, especially when they are serving in the best interests of their constituents,” Campbell said. “Political violence and intimidation have no place in our democracy.”
MoveOn, the progressive advocacy organization, accused Trump of using federal law enforcement to intimidate a political opponent and urged voters to respond at the ballot box.
“On Nov. 3rd, we get our chance to fight back and hold him and his corrupt administration accountable,” Payne said.
Based on reporting by Washington Informer.
Black History
‘We Are Ready’: NAACP Launches Voter Protection Hub Ahead of Midterms
ATLANTA DAILY WORLD — The NAACP is launching a voter protection hub to protect voting rights ahead of the midterm elections. Voters can report intimidation and suppression via phone and online, with NAACP attorneys and legal volunteers investigating complaints and seeking emergency court intervention.
The NAACP is launching a voter protection hub ahead of the 2026 midterm elections as voting rights groups prepare for potential challenges at the polls.
Voters will be able to report allegations of intimidation and suppression by phone and through online submissions, while NAACP attorneys and legal volunteers investigate complaints and seek emergency court intervention when necessary.
According to The Washington Post, the hub is scheduled to launch October 24.
“We are ready,” NAACP General Counsel Kristen Clarke told The Washington Post. “We have an army of legal volunteers across the country and are prepared to activate and seek emergency relief on Election Day where necessary.”
The effort comes as organizations are also working to increase Black voter participation ahead of the midterms. BIN reported in September that the Congressional Black Caucus Institute launched its “SO VOTE” campaign, which plans to spend at least $4.5 million registering and mobilizing Black voters, young voters and rural voters.
The Associated Press reported that the campaign is targeting Georgia and Mississippi statewide, along with 16 congressional districts.
The NAACP is particularly focused on voter intimidation, changes to election rules and the impact of redistricting on Black voting power.
The organization filed a lawsuit against Justice Department Assistant Attorney General Harmeet Dhillon on Friday (October 2), seeking records about the department’s plans to deploy election monitors at polling places during the midterm elections.
“To be clear, there is no federal statute that gives the U.S. Department of Justice the right to send their so-called ‘election monitors’ to polling sites across the country,” Clarke said in a statement.
The NAACP’s voter protection hub will give voters a centralized way to report problems and connect with the organization’s legal team during the election.
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Based on reporting by Atlanta Daily World.
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