National

Amelia Boynton Remembered as the ‘Rosa Parks’ of Selma Movement

Published

11 years ago

August 27, 2015

Boynton, in wheelchair next to President Obama, at 50th anniversary celebration of the Selma to Montgomery March (Photo by Stephonia Taylor McLinn)

By George E. Curry
NNPA Editor-in-Chief

WASHINGTON (NNPA) – Amelia Boynton Robinson, who died Wednesday in Montgomery, Ala. at the age of 104, is being praised as the ‘Rosa Parks’ of the Selma voting rights movement.

Mrs. Boynton, as she was known throughout the movement, had been hospitalized since suffering a stroke in July. She was a courageous voting rights crusader who was brutally beaten on “Bloody Sunday” on the Edmund Pettus Bridge, the first leg of the Selma to Montgomery, Ala. March that provided the impetus for passage of the landmark Voting Rights Act of 1965, which was signed into law by President Lyndon B. Johnson.

She and her late husband, Sam Boynton, opened their home to Atlanta-based voting rights organizers representing the Student Nonviolent Coordinating Committee (SNCC) and the Southern Christian Leadership Conference (SCLC). Dr. Martin Luther King, Jr. also conducted many of his strategy sessions in the Boynton home.

“Dr. Boynton was the straw that stirred the drink. She was a major catalyst in the Selma to the Montgomery march,” said Charles Steele, Jr., president and CEO of SCLC, the organization co-founded by Dr. King. “She helped start and more importantly, bring attention to ‘Bloody Sunday’ and her strength, courage and tenacity helped make Selma the historical icon that we know today. Dr. Boynton was to Selma what Rosa Parks was to Montgomery,” a reference to the African American seamstress whose refusal to give up her seat to a White patron ignited the 1955 Montgomery, Ala. Bus Boycott that propelled King to national fame.

President Barack Obama, who was with the wheelchair-bound Boynton in March to commemorate the 50^th anniversary of the Selma to Montgomery March, also praised the civil rights warrior.

“Fifty years ago, she marched in Selma, and the quiet heroism of those marchers helped pave the way for the landmark Voting Rights Act,” he said in a statement. “But for the rest of her life, she kept marching – to make sure the law was upheld, and barriers to the polls torn down. And America is so fortunate she did.”

Obama added, “To honor the legacy of an American hero like Amelia Boynton requires only that we follow her example – that all of us fight to protect everyone’s right to vote.”

Rep. John Lewis (D-Ga.), whose skull was cracked in Selma on “Bloody Sunday,” said: “This nation has lost a crusader, a warrior, and a fighter for justice. She was one of the most dependable, reliable leaders to stand up for the right to vote in Selma, Alabama and in the American South.”

He continued, “Amelia Boynton was fearless in the face of brutal injustice, willing to risk all she had on the frontlines of change in America. She was arrested, shoved and pushed in front of the Dallas County courthouse by sheriff Jim Clark. She was knocked down on Bloody Sunday on March 7, 1965, on the Edmund Pettus Bridge as 600 of us attempted to march to Montgomery to dramatize the dire need for voting rights legislation in this country.”

Lewis noted that Boynton led voter registration drives in Alabama long before he was born.

“She was a co-founder of the Dallas County Voters League in 1933 and held voter registration drives throughout the darkest, most dangerous decades of segregation in Alabama, from the 1930s through the 1950s,” Lewis recounted. “In 1964, she became the first African American woman to run as a Democratic candidate for Congress in Alabama.”

Born Aug. 18, 1911 in Savannah, Ga., Boynton moved to Selma after graduating in 1927 from what was then Tuskegee Institute in Alabama, now Tuskegee University. She taught in her native Georgia before taking a job in rural Dallas County, Alabama as a demonstration agent for the U.S. Department of Agriculture, helping residents learn about nutrition, health care, food production, and homemaking.

She outlived three husbands. Her first husband, Samuel Boynton, whom she married in 1936, died in 1963, the year before the Civil Rights Act of 1964 was signed into law by President Johnson. Her second husband, Bob Billups, died in 1973. Her third husband, James Robinson, a Tuskegee Institute classmate, died in 1988. She moved to Tuskegee, where she was living at the time of her death, to be with him after they were married.

She is survived by a son, Bruce Carver Boynton. Another son, Bill Boynton, Jr., died last year.

Andrew Young, a former Martin Luther King lieutenant and former U.S. ambassador to the United Nations, recalled how difficult it was for Blacks to register to vote in Alabama during the 1950s and 1960s.

Writing in his memoir, An Easy Burden: The Civil Rights Movement and the Transformation of America, he said, “In 1964, no blacks were registered in Wilcox County, less than four percent in Hale County, slightly less than seven percent in Perry and Choctaw Counties, and less than three percent in Dallas County, where Selma was located.”

And he described what happened to those who tried to alter the status quo.

“In 1963, Bernard Lafayette and his wife settled in Selma and attempted to begin a full-fledged SNCC project,” Young said. “They hoped to win some converts to SNCC among young people at Selma University, but the administration of the school was extremely fearful, and they were banned from the campus. However, a few students did become active, and joined with adults like Mrs. Amelia Boynton, president of the banned NAACP, and the pastor of the Catholic Mission to form the beginnings of a movement.

“It did not take long for Bernard to establish himself in Selma, but he was viciously beaten by a group of whites in front of his home one night, and might have been killed had a neighbor not appeared on his porch with a rifle and chased the attackers away.”

Despite constant threats, Boynton did not give in to fear.

Young wrote that she and her husband had two spare rooms and that they made one available to him and the second was shared by Dorothy Cotton and Septima Clark when they were in town to organize Blacks.

He wrote, “Mrs. Boynton never charged us a penny in rent for the months we stayed in her home.”

In 1964, a year after the death of her first husband, Boynton ran for Congress, the first female African American to seek that office in Alabama and the first woman of any race to run for Congress as a Democrat. She received 10 percent of the vote, a major accomplishment in an era in which few Blacks were allowed to register.

Taylor Branch, author of Pillar of Fire: America in the King Years 1963-65, wrote that in 1961, “Less than two hundred of fifteen thousand voting-age Negroes were registered in Selma’s Dallas County, and only seventy-five even tried to register during the entire decade since 1952 – all rejected, including twenty-eight college graduates. On the wall of their Selma insurance office, Sam and Amelia Boynton posted the names of all seventy-five rejected applicants as an honor roll of the brave.”

It was Boynton who persuaded Dr. King to become involved in the Selma movement, which was captured in the popular movie “Selma,” directed by Ava DuVernay. Boynton was portrayed in the movie by Lorraine Toussaint.

King would often hold strategy sessions in the Boynton home.

Andrew Young wrote, “Selma was a city that had been bruised and abused long enough. Mrs. Boynton’s plea was for Dr. King to give them the push they needed to get organized and finally win the right to vote without harassment.”

Boynton was active on the frontlines of the movement.

James E. Fager, author of Selma 1965: The March That Changed The South, recounted a 1965 incident.

“Mrs. Boynton is a tall, aristocratic-looking woman, not inclined to take any guff from James Clark or his trashy policemen,” Fager wrote. “And when she didn’t move fast enough to please the sheriff, his temper flared. He grabbed her by the back of her collar and pushed her stumbling halfway down the block to a sheriff’s car, in full view of the reporter and the astonished black marchers.”

Pulitzer Prize-winning author David J. Garrow, writing in Bearing the Cross: Martin Luther King, Jr. and the Southern Christian Leadership Conference, reported that Dr. King, watching the encounter from across the street, said the incident was “one of the most brutal and unlawful acts I have ever seen an officer commit.”

It got even uglier when Boynton attempted to march across the Edmund Pettus Bridge in Selma on “Bloody Sunday.”

James Fager wrote, “Mrs. Amelia Platts Boynton, who was standing tall only a few ranks from the front a moment before, had been one of the first to fall, clubbed into unconsciousness. As she fell to the pavement, a creased plastic rainhat that someone had given her slipped down over her face. A trooper came by and dropped a tear gas canister right in front of her, and as the piercing liquid and fumes sprayed out, only the wrinkled sheet of plastic kept it from drenching her eyes and going straight into her lungs.

“Now from between nearby buildings a line of horses emerged at the gallop, their riders wearing the possemen’s irregular uniform and armed with bullwhips, ropes, and lengths of rubber tubing wrapped with barbed wire. They rode into the melee with wild rebel yells, while behind them the cheers of the spectators grew even louder. ‘Get those god-damned niggers’ came Jim Clark’s voice. ‘And get those goddamned white niggers!’”

Two photographs from that day were widely-circulated, one showing her lying on the ground with a White Alabama State Trooper standing over her with a nightstick. The other picture shows a fellow protester trying to lift her up from the ground.

Not only did the marchers complete the 54-mile journey to Montgomery, the Alabama state capital, the United States was forever changed as a result of the Selma movement.

“I am so glad she lived to see Dr. King lead a march from Selma to Montgomery, that she lived to see the Voting Rights Act signed into law, that she lived to see the amazing transformation our work gave rise to in America,” said Rep. John Lewis. “I am so glad she lived to see President Obama nominated and elected and that she was on the bridge with two Presidents and two First Ladies this year to mark the 50th anniversary of the march. At over 104 years old, Mrs. Amelia Boynton lived a well spent life helping to make Alabama and our nation a better place.”

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Latinas Deserve Equal Pay. Unions Help Make It Happen.

Published

3 days ago

October 8, 2026

Fred Redmond

By Fred Redmond

Everywhere you look, everything costs too much. Families are stretching every paycheck to cover soaring grocery bills. Too many are struggling to make rent. Child care, health care and gas bills continue to strain household budgets. Working people are doing everything right, yet too many are still falling behind.

For Latina workers, this crisis is compounded by a persistent and unjust pay gap. That’s why we observe Latina Equal Pay Day on Oct. 8 this year. It brings attention to the fact that among full-time, year-round workers, Latinas earned just 60 cents in 2025 for every dollar earned by white men. That wage gap isn’t just a statistic—it means smaller paychecks, fewer opportunities to build wealth, less financial security and harder choices about how to provide for their families.

Latinas deserve equal pay for equal work. Full stop. Anything less hurts working families and weakens our economy. A union contract can help level the playing field.

The evidence is clear. Hispanic workers overall receive a large wage boost from union membership, with a 16.4% wage premium compared with nonunion Latino workers. Latinas in a union earn about $15,288 more per year than Latinas who are not in a union. Most importantly, union contracts also help narrow the gender pay gap: Women working full time in union jobs earn 86.2 cents for every dollar earned by men who are union members—a significantly smaller gap than among nonunion workers.

Negotiated contracts replace arbitrary decisions with clear wage scales, transparent pay systems and enforceable workplace standards. Instead of leaving pay to bias or favoritism, union contracts establish fair standards that workers can enforce.

A report from the Economic Policy Institute finds that strengthening workers’ rights to organize and increasing union density would significantly reduce racial wage gaps while strengthening our economy and our democracy. Communities with higher union membership invest more in public education, are more likely to expand access to health care and provide stronger unemployment protections when people lose their jobs.

Our labor movement has always understood that civil rights and workers’ rights are inseparable. Dr. Martin Luther King Jr. recognized that truth when he stood with striking sanitation workers in Memphis, Tennessee. Today, we carry that legacy forward by fighting for workplaces where every worker is respected, protected and paid fairly.

Latina Equal Pay Day should not simply remind us how far we still have to go. It should remind us that we already know how to make progress. Progress happens when workers organize. It happens when we bargain together. And it happens when we stand in solidarity with one another. That’s why we must elect leaders who will fight to protect workers’ rights, strengthen unions and defend our democracy.

We must recommit ourselves to building an economy where every worker is valued, every paycheck reflects the dignity of work and every Latina receives the equal pay she has long deserved. Because when Latinas are paid fairly, every family can afford to build a better future.

Fred Redmond, the highest-ranking African American labor official in history, is the secretary-treasurer of the AFL-CIO, the nation’s largest labor federation representing 65 unions and nearly 15 million workers.

Art

Houston’s ‘call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health

AFRICAN-AMERICAN NEWS AND ISSUES – DALLAS — The Health Museum in Houston today opens “The Call Me Mother Experience,” an exhibition spotlighting Black maternal health through art and personal storytelling. Curated by Houston’s first Black poet laureate, Deborah D.E.E.P. Mouton, the project originated from her own poem written during a miscarriage.

Published

4 days ago

October 7, 2026

BlackPressUSA Newswire

Image Credit: African American News & Issues

HOUSTON — A new exhibition opening Sunday, Oct. 4, at The Health Museum is bringing Black maternal health into public view through art and personal storytelling.

The Call Me Mother Experience will be on display through Feb. 28, 2027. The museum lists a preview reception today from 3 to 5 p.m. at 1515 Hermann Drive, with tickets priced at $5 for members and $15 for nonmembers.

A personal story becomes a community conversation

According to the museum, founder, curator and lead artist Deborah D.E.E.P. Mouton developed the project from a poem she wrote during a miscarriage. The installation combines films, recorded interviews, visual artwork and contributions created with community members.

Mouton, Houston’s first Black poet laureate, discussed the exhibition and her connection to its subject in an Oct. 1 appearance on KPRC’s Houston Life. The station described the project as addressing the unequal burden of pregnancy-related illness and death faced by Black women in Harris County.

An announcement distributed by the Call Me Mother Experience says the initiative will also reach community locations and faith-based organizations across Greater Houston. Those additional settings are intended to extend the conversation beyond a museum visit.

What visitors can expect

The museum says reception guests can explore the exhibit, hear the curator and meet participating artists. Reception admission includes general museum entry; refreshments are available while supplies last.

The featured image accompanying this article is an original illustrative concept, not a photograph of the exhibition or its artwork.

Sources and visitor information:The Health Museum exhibition listing; preview reception details and tickets; KPRC Houston Life; organizer announcement.

The post Houston’s ‘Call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health appeared first on African American News and Issues.

Based on reporting by African-American News and Issues – Dallas.

Black Press

Should You Have to Pay to Hear the Gospel?

ST. LOUIS AMERICAN — Pastor Philip Anthony Mitchell of Atlanta’s 2819 CHURCH and Tim Timberlake of Celebration Church in Jacksonville, Florida, are at the center of a social media debate. The controversy stems from ticket prices for their “Street Preachers” podcast tour, with general admission tickets reportedly costing around $60 and VIP options up to $200.

Published

4 days ago

October 7, 2026

BlackPressUSA Newswire

A sold-out podcast tour featuring Pastors Philip Anthony Mitchell, left, and Tim Timberlake has sparked debate over the boundary between spreading the Gospel and selling an experience. Critics question whether ministers should charge admission to hear the Gospel, with tickets including a $200 VIP package. — Photo courtesy of Street Preachers Podcast

For generations, the Black church has passed the offering plate to keep the lights on, pay the preacher, help the poor and carry the Gospel beyond its walls. But what happens when the preacher leaves the sanctuary, takes a popular Christian podcast on tour — and charges admission?

That question has placed Pastor Philip Anthony Mitchell, founder and lead pastor of Atlanta’s fast-growing 2819 CHURCH, at the center of a heated social media debate.

Mitchell and Tim Timberlake, senior pastor of Celebration Church in Jacksonville, Florida, host “Street Preachers,” which its official website describes as a “raw, unfiltered podcast” committed to spreading the Gospel.

‘A brood of vipers’

The controversy began after ticket prices for the podcast’s 2026 tour circulated online. General admission tickets reportedly cost about $60 before fees, with premium options, including a VIP meet-and-greet package, priced at $200. Critics questioned whether ministers should charge people to hear the Gospel.

Others defended the pastors, arguing that Christian events require venues, transportation, security, equipment and staff.

Mitchell answered critics from the pulpit last month, calling them “a brood of vipers.” He said the podcast is a separate, personal project and that neither his church nor Timberlake’s is bankrolling it.

“Now we have decided to go on a tour to take the gospel to cities, and because that’s not funded by 2819, and it’s not funded by Celebration Church, Tim and I gotta do that with our own pockets,” Mitchell said. “It’s why there is tickets. We have to pay for venues and security and productions and staff from our own pockets.”

Mitchell called some critics “ignorant” and said they did not know that a child was healed through faith during one of the events.

“And you want to complain about a 60 ticket?” he said. “So hate on!”

Worship service vs. media event

Mitchell maintains that “Street Preachers” is an independently produced podcast tour, not a worship service, and that ticket revenue helps cover production costs.

Yet the presence of pastors, Scripture and Gospel language makes the distinction less clear to some believers.

The official tour website lists all eight 2026 stops as sold out. Promotional material announcing additional dates promised, “Better ticket options. Same Gospel. Same move of God.”

Corporate prayer gathering

The language gets to the heart of the dispute. Some Christians argue that no one should be kept outside because they cannot afford a ticket. Others say the Gospel remains free even when people pay for the venue and experience surrounding its presentation.

The paid podcast tour, however, is not Mitchell’s only large-scale gathering. On Oct. 10, 2819 CHURCH will host “ACCESS — That Powerful Hour of Prayer” at AT&T Stadium in Arlington, Texas. Admission is free.

2819 CHURCH has said 80,000 free tickets were claimed before registration reopened.

The contrast raises another question: What makes one Gospel-centered event a ministry supported by donors and another a production supported by customers?

Unfiltered preaching, youth appeal

Mitchell’s congregation, composed largely of young Black adults, grew from fewer than 200 weekly worshippers in 2023 to about 6,000, according to the church. Some worshippers arrive before sunrise to secure a place inside.

His appeal rests partly in an intense, vulnerable and raw preaching style.

“I’m preaching without watering that down, without filtering out things that we think might be too controversial,” Mitchell told The Associated Press.

That visibility has also brought scrutiny of his theology, associations, travel, security and the businesses surrounding his ministry.

But the controversy reaches beyond Mitchell and Timberlake. Christian music concerts charge admission. Seminaries charge tuition. Religious publishers sell Bibles, books and devotionals. Churches pay musicians, media teams and guest preachers. Money becomes particularly uncomfortable, however, when an event is presented simultaneously as ministry and entertainment.

Ministry vs. entertainment

Supporters should not assume every dollar collected becomes personal profit. Critics, however, question whether lower-cost seats, sponsored tickets or free admission for people who cannot pay should be part of a Gospel-centered event.

The Black church always has required resources for ministry. It also has carried a sacred responsibility to make room for people with little or nothing to give.

The sold-out “Street Preachers” tour shows people are willing to pay to attend. The free ACCESS gathering offers a different model. The challenge is preserving that open door as Christian ministry increasingly adopts the machinery — and economics — of popular entertainment.

The post Should you have to pay to hear the Gospel? appeared first on St. Louis American.

Based on reporting by St. Louis American.

Black Press

NCCU Ramping up for the 89th Ultimate Homecoming Experience

NORTH CAROLINA CENTRAL UNIVERSITY – CAMPUS ECHO — N.C. Central University is preparing for its 89th Ultimate Homecoming Experience, a week-long celebration. Thousands of students, family, friends, and alumni are expected to gather on campus for festivities including the Homecoming Countdown, parade, Miss and Mister NCCU Coronation, concerts, and the football game.

Published

4 days ago

October 7, 2026

BlackPressUSA Newswire

NCCU's gospel choir, WPI performs at the 2025 Ultimate Homecoming gospel concert. — Photo by Morgan McNeil.

This Saturday N.C. Central University will kick off its 89th Ultimate Homecoming Experience — a week-long celebration bringing thousands of students, family, friends and alumni to campus.

This year’s festivities include the Homecoming Countdown, parade, Miss and Mister NCCU Coronation, concerts and the football game.

The number of visitors to the football game on Saturday, Oct. 10 is expected to reach at least 10,000 — O’Kelly Riddick Stadium’s capacity, with NCCU’s recent enrollment increase of more than 10,000 students.

The Eagles will face William & Mary after playing against the Campbell University’s Fighting Camels on Oct 3.

Students are already expressing excitement for the upcoming festivities.

“I’m excited for homecoming because I can meet alumni and go outside and party with my fellow eagles,” Digital Filmmaking junior Rhese Gardner said. “I’m also really looking forward to the Greek Bowl because there’s a lot going on.”

He added that even though he’s disappointed this semester’s Oil Spill was canceled, he’s still excited for the other events like the parade and concerts.

Here is a list of the week’s on-campus events:

Oct. 3 – Homecoming Countdown

Oct. 4 – Gospel Concert

Oct. 5 – Coronation of Miss and Mister NCCU

Oct. 6 – 10:40 Break

Oct. 6 – Homecoming Experience Showcase

Oct. 7 – Fried Chicken Wednesday

Oct. 7 – Festival Block Party

Oct. 7 – Late Night Breakfast

Oct. 8 – Back to the Nest Young Alumni Mixer

Oct. 8 – Old School Greek Stroll Off

Oct. 8 – Hip-Hop Concert

Oct. 9 – Step Show

Oct. 10 – Football Game

The post NCCU ramping up for the 89th Ultimate Homecoming Experience first appeared on Campus Echo Online.

Based on reporting by North Carolina Central University – Campus Echo.

Black Press

Botham Jean’s Killer Granted Parole 7 Years After His Murder

MICHIGAN CHRONICLE — Former Dallas police officer Amber Guyger has been granted parole, seven years after her conviction for murdering Botham Jean inside his Dallas apartment. The Texas Board of Pardons and Paroles approved her release on October 1, seven years to the day after her murder conviction. Guyger was convicted in 2019 and sentenced to 10 years in prison for Jean’s 2018 death.

Published

4 days ago

October 7, 2026

BlackPressUSA Newswire

Botham Jean’s Killer Granted Parole 7 Years After His Murder

Former Dallas police officerAmber Guyger has been granted parole seven years after she was convicted of murdering her neighbor,Botham Jean, inside his Dallas apartment.

The Texas Board of Pardons and Paroles approved Guyger’s release Thursday (October 1), seven years to the day after Guyger was convicted of Jean’s murder, according to NBC News.

In 2019, a jury convicted Guyger of murder and she was sentenced to 10 years in prison for Jean’s 2018 death. Her conviction and 10-year sentence were upheld on appeal in 2022.

Geyger’s first parole request was denied in 2024, NBC Dallas-Fort Worth reported.

The Dallas Police Department fired her after the shooting. During her trial, Guyger testified that she mistakenly entered Jean’s apartment after returning home from work, believing it was her own apartment one floor below.

She said she saw Jean inside and fired her weapon because she believed he was an intruder, according to NBC News.

Jean was a 26-year-old Black man from St. Lucia who worked as an accountant. He was inside his home eating ice cream when Guyger entered and shot him, NBC DFW reported.

The parole board cited Guyger’s prison record in approving her release. According to NBC DFW, officials said she did not have a documented pattern of violent or assaultive arrests or convictions, maintained a satisfactory adjustment while incarcerated, and completed programs intended to help her obtain and maintain employment.

Jean’s family opposed the parole decision and had asked that Guyger serve her full 10-year sentence, according to NBC DFW.

Civil rights attorney Lee Merritt, who represents the family, told NBC DFW that the decision was deeply disappointing.

“They stood up again and again to ask that the full sentence be served,” Merritt said.

The Dallas Police Department told NBC DFW that the parole decision was outside its authority and that the department had no role in determining whether Guyger would be released. The department said its thoughts remained with Jean’s family and others affected by his death.

Guyger’s conviction and 10-year sentence were upheld on appeal in 2022.

A civil jury ordered Guyger to pay Jean’s family $98.6 million in damages in 2024, according to NBC DFW.

Guyger’s release date has not been announced. NBC News reported that the Texas Department of Criminal Justice will determine when she is released.

The Black Information Network is your source for Black News! Get the latest news 24/7 on The Black Information Network. Listen now on the iHeartRadio app or click HEREto tune in live.

Based on reporting by Michigan Chronicle.

Black History

Morehouse School of Medicine Fall Convocation Has Strong Ties to Nashville

TENNESSEE TRIBUNE — Morehouse School of Medicine recently held its 42nd Fall Convocation and White Coat and Pinning Ceremony, which highlighted strong connections to Nashville. Dr. Valerie Montgomery Rice, in her 12th year as president and CEO, leads the institution, which welcomed 355 new students.

Published

4 days ago

October 7, 2026

BlackPressUSA Newswire

Morehouse School of Medicine held its 42nd Fall Convocation and White Coat and Pinning Ceremony on September 18, and it featured strong ties to Nashville. Dr. Valerie Montgomery Rice is completing her 12th year as president and CEO of Morehouse School of Medicine (MSM). The school boasts 355 students seeking degrees and certificates in the medical field.

“This entering class represents the future of medicine, science, public health and health care leadership,” said Valerie Montgomery Rice, MD, and FACOG. “As these students begin their journeys at Morehouse School of Medicine, they join a community grounded in excellence, service and our shared commitment to advancing health equity. We look forward to supporting their development as leaders who will transform the health and well-being of the communities they serve.”

Infectious diseases physician and scientist Dr. Barney S. Graham, MD, and PhD, served as the keynote speaker. He serves as the director of the David Satcher Global Health Equity Institute, professor of Medicine and Microbiology, Biochemistry and Immunology at Morehouse School of Medicine. He is an inventor of vaccines and monoclonal antibodies approved for human use to prevent or treat RSV, COVID-19 and Ebola. He joined MSM in 2022. He served in various positions at Vanderbilt University for 21 years.

Dr. Graham told the audience to “Embrace the Unseen” and focused on three points: Do the Best You can with what’s in front of you, Do what makes you come alive and Do the right thing even when no one is looking. He added, “Anything you do to improve mental and physical wellness and promote disease prevention will reduce health disparity by reducing the resources needed for treatment.”

His remarks commanded a roaring applause from the audience, which included his wife, Dr. Cynthia Turner Graham, and the former First Lady of Tennessee State University, Mrs. Edwina Hefner, a close friend to the family.

Based on reporting by Tennessee Tribune.