National
Unrest Sows Seeds for Future Leaders, Opens Eyes of Youth
by Richard B. Muhammad
Special to the NNPA from The Final Call
BALTIMORE (NNPA) – Unrest in a city known yesterday for crab cakes, row houses, marble steps, downtown tourist spots and sports stadiums—alongside struggles with decay, violence and heroin—has captured global attention.
Powerful images of Black children hurling rocks at police officers in riot gear, crouched behind shields, captured an urban intifada inside America. It was a rebellion against oppressive police practices, stifling poverty, subpar education and frustration over bleak futures.
Cortly C.D. Witherspoon, Jr. spoke at a rally. Youth are not thugs and the mayor needs to know that he said.
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But the children some called thugs and lawbreakers, comments retracted by Mayor Stephanie Rawlings-Blake, are tired. They are tired of being pushed around and tired of having nothing.
“I just felt like it shouldn’t end after a week of fighting, it should like go on. We shouldn’t just look at this like a month later and everything be just completely gone,” said 15-year-old Jerome Lyles. “We should use this and use Baltimore as an example for the nation and try to actually make some change.”
The city resident was clad in a t-shirt with a photo of Trayvon Martin, the Black 17-year-old who died from bullets fired by neighborhood watchman George Zimmerman in Sanford, Fla., in 2012.
Jerome’s stepfather brought him to “Bmore Youth Rise,” a day devoted to young people and support for local organizations. The day started with a reverse town hall meeting at Baltimore City Community College, where panelists asked youth in the audience questions and for solutions. The day included a May 9 march past their new mural dedicated to Freddie Gray, the unarmed Black man whose death following an encounter with police sparked outrage and national protests, and other victims of police killings. His back was broken and spine nearly separated from his head in what police called an arrest without force. Six police officers have been charged in connection with his death.
Jerome would like to see continued protests and efforts to change living conditions and government in the city.
Yo’Nas Da Lonewolf organized events in Baltimore to promote youth voices and unity. Photos: Richard B. Muhammad
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Whether in street organizations, official groups or simply joining rallies, marches and protests, young people are having experiences that are awakening them to injustice, racial oppression and social conditions. Many are asking questions, seeking and offering solutions and trying to have an impact.
Yo’Nas Da LoneWolf of National StopTheKilling.com organized B’More Youth Rise to connect the struggle in the city with youth voices and youth leadership.
In less than a week, she pulled together groups across 30 local communities for B’More Youth Rise to complete a mural in the Sandtown-Winchester neighborhood and offer young people a platform.
“It was an opportunity for the youth to talk, and talk about what really happened, their feelings on how police are dealing with them—and how they see change in their community,” she said. “You can’t do anything in the community without dealing with the people. You have to listen to the people first.” In Harlem Park, the day closed with a rally that included national and local leaders and hip hop artists.
When rapper DBoi Da Dome, a popular local artist, called into The Glover Report, which aired over www.wpbradio.com, talk focused on youth and street level efforts for justice, peace and progress. The rapper wants to help promote change and open the eyes of young people. He wants youth to make better choices, enjoy better circumstances, better opportunities and services and he wants more access to young minds.
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Young people are suffering and Freddie Grays’ happen daily in Baltimore, said the hip hop artist. He created a song dedicated to the uprising and police wrongdoing and killings in Baltimore. His powerful anti-police murder song “F–k 12,” may be raw in language but it captures, the pain, anger, fearlessness and daily pressures of life in an urban anthem. “F–k 12, f–k 12! We ain’t about fear!” the song goes. “They killing us without justice!” “Twelve” refers to Baltimore police officers and the song’s narrative expresses outrage over the killing of Mr. Gray and other Blacks across the country. Hands up means don’t shoot, but cops are killing Black people anyway, the song notes. The video includes protests, city officers in riot gear, unrest and scenes from the city’s remaining public housing projects and marches through the streets. Some may not like the curse words, but the police killings and police abuses are real, said DBoi Da Dome. His song is one of several local artists produced in the wake of the Gray death.
“We have to make change happen as a unit and it doesn’t matter who gets the credit,” he said. And DBoi Da Dome added, those with resources and power should not keep those who can reach young people away because of past problems.
My life shows young people alternatives to street life, fast money and fast death, said the rapper. But powerful people are playing games, he said. “We are losing family members in the midst of their game,” the rapper added.
There is great pain affecting youth, especially young Black Baltimore, said Faraji Muhammad of Peace By Piece Baltimore, a group of young activists committed to social justice and work in low income communities.
Peace By Piece is just a few months old, but Faraji is an up and coming leader in the city. The organization plans to work with a high school in the community where Freddie Gray lived and died to develop leaders and community advocates. Peace By Piece also connects with gang members, those out of school and on the streets to help them with education, jobs and services, said Faraji.
The larger problems and patterns of police brutality are systemic and work with young people will range from neighborhood clean ups and clothes giveaways to community education and advocacy, like pressing state lawmakers to pass legislation that holds police officers accountable, he said.
Ronnae Cooper, a 16-year-old student at St. Francis Academy, felt the initial battles between police officers and students were “ridiculous.” It started from Mondawmin Mall, where she stood after school.
The day the clashes erupted police shut down transportation at the major hub, closing a subway station and pulling young people off of buses without explanation, she said. That “just made things worse. They were trying to leave.”
“This whole stereotype about us, African American kids in the city, of us being thugs, I just think it’s unfair. Because it’s not everybody, it was a small group of kids who decided to act idiotic,” Ronnae said.
“It was just the whole cop thing that got me hyped,” she continued. Ronnae feels the officers were wrong for not strapping Mr. Gray into the police vehicle for his safety and questioned why he was arrested.
Like other young people interviewed, some who were denied entry into the mall, she said the relationship between youth and police is non-existent. “The cops don’t really acknowledge the young people anymore. They are more like, ‘you just do this, you do that’ and stuff like that. They’re not really showing us the way. It’s like authority, authority, authority. It’s not really a friendliness atmosphere around them. That’s why (young people) feel like they can’t really be around them. They have to run every time they come around,” said the high school sophomore.
“It’s not like the cops really, like my sister said, acknowledge the young people. It’s like the kids are more afraid of them than they are of each other—if one is more dangerous than the other,” said Rodney Cooper, 16, standing next to his twin sister. “It’s like if you see a cop run, that’s why Freddie Gray made eye contact with that cop and he tried to get away. He got nervous.”
“It just says he didn’t want to be near that cop. He didn’t want to be suspect for anything. He didn’t do anything wrong,” the high school student added.
Rodney doesn’t really fear police but, he said, many young people do. He would like to see changes in the way police deal with people.
The word on social media April 27 was that students were going to protest, said Rodney, countering police reports that a violent purge was planned. His mother picked him up and he turned on the news at home to see “young people doing damage.”
He doesn’t approve of the destruction, but it had an impact. “They (youth) showed their feelings and I think the cops will listen. I think they will be like, ‘Be careful.’ ”
If Rodney has an encounter with police he hopes officers won’t prejudge him and draw their weapons. He has never been in trouble—but he still has that fear.
Destiny Broadham, 17, shared some thoughts while walking in Mondawmin Mall. “It was a terrible thing that happened, raiding the places you go every day,” she said. The mall was looted during the uprising. She believes there are good and bad officers. But, she said, there is a problem. “Policemen take their jobs for granted because they have so much power and they think they can get away with stuff,” she said. “Like killing people, you’re not supposed to kill people.”
BlackPressUSA
Latinas Deserve Equal Pay. Unions Help Make It Happen.
By Fred Redmond
Everywhere you look, everything costs too much. Families are stretching every paycheck to cover soaring grocery bills. Too many are struggling to make rent. Child care, health care and gas bills continue to strain household budgets. Working people are doing everything right, yet too many are still falling behind.
For Latina workers, this crisis is compounded by a persistent and unjust pay gap. That’s why we observe Latina Equal Pay Day on Oct. 8 this year. It brings attention to the fact that among full-time, year-round workers, Latinas earned just 60 cents in 2025 for every dollar earned by white men. That wage gap isn’t just a statistic—it means smaller paychecks, fewer opportunities to build wealth, less financial security and harder choices about how to provide for their families.
Latinas deserve equal pay for equal work. Full stop. Anything less hurts working families and weakens our economy. A union contract can help level the playing field.
The evidence is clear. Hispanic workers overall receive a large wage boost from union membership, with a 16.4% wage premium compared with nonunion Latino workers. Latinas in a union earn about $15,288 more per year than Latinas who are not in a union. Most importantly, union contracts also help narrow the gender pay gap: Women working full time in union jobs earn 86.2 cents for every dollar earned by men who are union members—a significantly smaller gap than among nonunion workers.
Negotiated contracts replace arbitrary decisions with clear wage scales, transparent pay systems and enforceable workplace standards. Instead of leaving pay to bias or favoritism, union contracts establish fair standards that workers can enforce.
A report from the Economic Policy Institute finds that strengthening workers’ rights to organize and increasing union density would significantly reduce racial wage gaps while strengthening our economy and our democracy. Communities with higher union membership invest more in public education, are more likely to expand access to health care and provide stronger unemployment protections when people lose their jobs.
Our labor movement has always understood that civil rights and workers’ rights are inseparable. Dr. Martin Luther King Jr. recognized that truth when he stood with striking sanitation workers in Memphis, Tennessee. Today, we carry that legacy forward by fighting for workplaces where every worker is respected, protected and paid fairly.
Latina Equal Pay Day should not simply remind us how far we still have to go. It should remind us that we already know how to make progress. Progress happens when workers organize. It happens when we bargain together. And it happens when we stand in solidarity with one another. That’s why we must elect leaders who will fight to protect workers’ rights, strengthen unions and defend our democracy.
We must recommit ourselves to building an economy where every worker is valued, every paycheck reflects the dignity of work and every Latina receives the equal pay she has long deserved. Because when Latinas are paid fairly, every family can afford to build a better future.
Fred Redmond, the highest-ranking African American labor official in history, is the secretary-treasurer of the AFL-CIO, the nation’s largest labor federation representing 65 unions and nearly 15 million workers.
Art
Houston’s ‘call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health
AFRICAN-AMERICAN NEWS AND ISSUES – DALLAS — The Health Museum in Houston today opens “The Call Me Mother Experience,” an exhibition spotlighting Black maternal health through art and personal storytelling. Curated by Houston’s first Black poet laureate, Deborah D.E.E.P. Mouton, the project originated from her own poem written during a miscarriage.
HOUSTON — A new exhibition opening Sunday, Oct. 4, at The Health Museum is bringing Black maternal health into public view through art and personal storytelling.
The Call Me Mother Experience will be on display through Feb. 28, 2027. The museum lists a preview reception today from 3 to 5 p.m. at 1515 Hermann Drive, with tickets priced at $5 for members and $15 for nonmembers.
A personal story becomes a community conversation
According to the museum, founder, curator and lead artist Deborah D.E.E.P. Mouton developed the project from a poem she wrote during a miscarriage. The installation combines films, recorded interviews, visual artwork and contributions created with community members.
Mouton, Houston’s first Black poet laureate, discussed the exhibition and her connection to its subject in an Oct. 1 appearance on KPRC’s Houston Life. The station described the project as addressing the unequal burden of pregnancy-related illness and death faced by Black women in Harris County.
An announcement distributed by the Call Me Mother Experience says the initiative will also reach community locations and faith-based organizations across Greater Houston. Those additional settings are intended to extend the conversation beyond a museum visit.
What visitors can expect
The museum says reception guests can explore the exhibit, hear the curator and meet participating artists. Reception admission includes general museum entry; refreshments are available while supplies last.
The featured image accompanying this article is an original illustrative concept, not a photograph of the exhibition or its artwork.
Sources and visitor information:The Health Museum exhibition listing; preview reception details and tickets; KPRC Houston Life; organizer announcement.
The post Houston’s ‘Call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health appeared first on African American News and Issues.
Based on reporting by African-American News and Issues – Dallas.
Black Press
Should You Have to Pay to Hear the Gospel?
ST. LOUIS AMERICAN — Pastor Philip Anthony Mitchell of Atlanta’s 2819 CHURCH and Tim Timberlake of Celebration Church in Jacksonville, Florida, are at the center of a social media debate. The controversy stems from ticket prices for their “Street Preachers” podcast tour, with general admission tickets reportedly costing around $60 and VIP options up to $200.
For generations, the Black church has passed the offering plate to keep the lights on, pay the preacher, help the poor and carry the Gospel beyond its walls. But what happens when the preacher leaves the sanctuary, takes a popular Christian podcast on tour — and charges admission?
That question has placed Pastor Philip Anthony Mitchell, founder and lead pastor of Atlanta’s fast-growing 2819 CHURCH, at the center of a heated social media debate.
Mitchell and Tim Timberlake, senior pastor of Celebration Church in Jacksonville, Florida, host “Street Preachers,” which its official website describes as a “raw, unfiltered podcast” committed to spreading the Gospel.
‘A brood of vipers’
The controversy began after ticket prices for the podcast’s 2026 tour circulated online. General admission tickets reportedly cost about $60 before fees, with premium options, including a VIP meet-and-greet package, priced at $200. Critics questioned whether ministers should charge people to hear the Gospel.
Others defended the pastors, arguing that Christian events require venues, transportation, security, equipment and staff.
Mitchell answered critics from the pulpit last month, calling them “a brood of vipers.” He said the podcast is a separate, personal project and that neither his church nor Timberlake’s is bankrolling it.
“Now we have decided to go on a tour to take the gospel to cities, and because that’s not funded by 2819, and it’s not funded by Celebration Church, Tim and I gotta do that with our own pockets,” Mitchell said. “It’s why there is tickets. We have to pay for venues and security and productions and staff from our own pockets.”
Mitchell called some critics “ignorant” and said they did not know that a child was healed through faith during one of the events.
“And you want to complain about a 60 ticket?” he said. “So hate on!”
Worship service vs. media event
Mitchell maintains that “Street Preachers” is an independently produced podcast tour, not a worship service, and that ticket revenue helps cover production costs.
Yet the presence of pastors, Scripture and Gospel language makes the distinction less clear to some believers.
The official tour website lists all eight 2026 stops as sold out. Promotional material announcing additional dates promised, “Better ticket options. Same Gospel. Same move of God.”
Corporate prayer gathering
The language gets to the heart of the dispute. Some Christians argue that no one should be kept outside because they cannot afford a ticket. Others say the Gospel remains free even when people pay for the venue and experience surrounding its presentation.
The paid podcast tour, however, is not Mitchell’s only large-scale gathering. On Oct. 10, 2819 CHURCH will host “ACCESS — That Powerful Hour of Prayer” at AT&T Stadium in Arlington, Texas. Admission is free.
2819 CHURCH has said 80,000 free tickets were claimed before registration reopened.
The contrast raises another question: What makes one Gospel-centered event a ministry supported by donors and another a production supported by customers?
Unfiltered preaching, youth appeal
Mitchell’s congregation, composed largely of young Black adults, grew from fewer than 200 weekly worshippers in 2023 to about 6,000, according to the church. Some worshippers arrive before sunrise to secure a place inside.
His appeal rests partly in an intense, vulnerable and raw preaching style.
“I’m preaching without watering that down, without filtering out things that we think might be too controversial,” Mitchell told The Associated Press.
That visibility has also brought scrutiny of his theology, associations, travel, security and the businesses surrounding his ministry.
But the controversy reaches beyond Mitchell and Timberlake. Christian music concerts charge admission. Seminaries charge tuition. Religious publishers sell Bibles, books and devotionals. Churches pay musicians, media teams and guest preachers. Money becomes particularly uncomfortable, however, when an event is presented simultaneously as ministry and entertainment.
Ministry vs. entertainment
Supporters should not assume every dollar collected becomes personal profit. Critics, however, question whether lower-cost seats, sponsored tickets or free admission for people who cannot pay should be part of a Gospel-centered event.
The Black church always has required resources for ministry. It also has carried a sacred responsibility to make room for people with little or nothing to give.
The sold-out “Street Preachers” tour shows people are willing to pay to attend. The free ACCESS gathering offers a different model. The challenge is preserving that open door as Christian ministry increasingly adopts the machinery — and economics — of popular entertainment.
The post Should you have to pay to hear the Gospel? appeared first on St. Louis American.
Based on reporting by St. Louis American.
Black Press
NCCU Ramping up for the 89th Ultimate Homecoming Experience
NORTH CAROLINA CENTRAL UNIVERSITY – CAMPUS ECHO — N.C. Central University is preparing for its 89th Ultimate Homecoming Experience, a week-long celebration. Thousands of students, family, friends, and alumni are expected to gather on campus for festivities including the Homecoming Countdown, parade, Miss and Mister NCCU Coronation, concerts, and the football game.
This Saturday N.C. Central University will kick off its 89th Ultimate Homecoming Experience — a week-long celebration bringing thousands of students, family, friends and alumni to campus.
This year’s festivities include the Homecoming Countdown, parade, Miss and Mister NCCU Coronation, concerts and the football game.
The number of visitors to the football game on Saturday, Oct. 10 is expected to reach at least 10,000 — O’Kelly Riddick Stadium’s capacity, with NCCU’s recent enrollment increase of more than 10,000 students.
The Eagles will face William & Mary after playing against the Campbell University’s Fighting Camels on Oct 3.
Students are already expressing excitement for the upcoming festivities.
“I’m excited for homecoming because I can meet alumni and go outside and party with my fellow eagles,” Digital Filmmaking junior Rhese Gardner said. “I’m also really looking forward to the Greek Bowl because there’s a lot going on.”
He added that even though he’s disappointed this semester’s Oil Spill was canceled, he’s still excited for the other events like the parade and concerts.
Here is a list of the week’s on-campus events:
- Oct. 3 – Homecoming Countdown
- Oct. 4 – Gospel Concert
- Oct. 5 – Coronation of Miss and Mister NCCU
- Oct. 6 – 10:40 Break
- Oct. 6 – Homecoming Experience Showcase
- Oct. 7 – Fried Chicken Wednesday
- Oct. 7 – Festival Block Party
- Oct. 7 – Late Night Breakfast
- Oct. 8 – Back to the Nest Young Alumni Mixer
- Oct. 8 – Old School Greek Stroll Off
- Oct. 8 – Hip-Hop Concert
- Oct. 9 – Step Show
- Oct. 10 – Football Game
The post NCCU ramping up for the 89th Ultimate Homecoming Experience first appeared on Campus Echo Online.
Based on reporting by North Carolina Central University – Campus Echo.
Black Press
Botham Jean’s Killer Granted Parole 7 Years After His Murder
MICHIGAN CHRONICLE — Former Dallas police officer Amber Guyger has been granted parole, seven years after her conviction for murdering Botham Jean inside his Dallas apartment. The Texas Board of Pardons and Paroles approved her release on October 1, seven years to the day after her murder conviction. Guyger was convicted in 2019 and sentenced to 10 years in prison for Jean’s 2018 death.
Former Dallas police officerAmber Guyger has been granted parole seven years after she was convicted of murdering her neighbor,Botham Jean, inside his Dallas apartment.
The Texas Board of Pardons and Paroles approved Guyger’s release Thursday (October 1), seven years to the day after Guyger was convicted of Jean’s murder, according to NBC News.
In 2019, a jury convicted Guyger of murder and she was sentenced to 10 years in prison for Jean’s 2018 death. Her conviction and 10-year sentence were upheld on appeal in 2022.
Geyger’s first parole request was denied in 2024, NBC Dallas-Fort Worth reported.
The Dallas Police Department fired her after the shooting. During her trial, Guyger testified that she mistakenly entered Jean’s apartment after returning home from work, believing it was her own apartment one floor below.
She said she saw Jean inside and fired her weapon because she believed he was an intruder, according to NBC News.
Jean was a 26-year-old Black man from St. Lucia who worked as an accountant. He was inside his home eating ice cream when Guyger entered and shot him, NBC DFW reported.
The parole board cited Guyger’s prison record in approving her release. According to NBC DFW, officials said she did not have a documented pattern of violent or assaultive arrests or convictions, maintained a satisfactory adjustment while incarcerated, and completed programs intended to help her obtain and maintain employment.
Jean’s family opposed the parole decision and had asked that Guyger serve her full 10-year sentence, according to NBC DFW.
Civil rights attorney Lee Merritt, who represents the family, told NBC DFW that the decision was deeply disappointing.
“They stood up again and again to ask that the full sentence be served,” Merritt said.
The Dallas Police Department told NBC DFW that the parole decision was outside its authority and that the department had no role in determining whether Guyger would be released. The department said its thoughts remained with Jean’s family and others affected by his death.
Guyger’s conviction and 10-year sentence were upheld on appeal in 2022.
A civil jury ordered Guyger to pay Jean’s family $98.6 million in damages in 2024, according to NBC DFW.
Guyger’s release date has not been announced. NBC News reported that the Texas Department of Criminal Justice will determine when she is released.
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Based on reporting by Michigan Chronicle.
Black History
Morehouse School of Medicine Fall Convocation Has Strong Ties to Nashville
TENNESSEE TRIBUNE — Morehouse School of Medicine recently held its 42nd Fall Convocation and White Coat and Pinning Ceremony, which highlighted strong connections to Nashville. Dr. Valerie Montgomery Rice, in her 12th year as president and CEO, leads the institution, which welcomed 355 new students.
Morehouse School of Medicine held its 42nd Fall Convocation and White Coat and Pinning Ceremony on September 18, and it featured strong ties to Nashville. Dr. Valerie Montgomery Rice is completing her 12th year as president and CEO of Morehouse School of Medicine (MSM). The school boasts 355 students seeking degrees and certificates in the medical field.
“This entering class represents the future of medicine, science, public health and health care leadership,” said Valerie Montgomery Rice, MD, and FACOG. “As these students begin their journeys at Morehouse School of Medicine, they join a community grounded in excellence, service and our shared commitment to advancing health equity. We look forward to supporting their development as leaders who will transform the health and well-being of the communities they serve.”
Infectious diseases physician and scientist Dr. Barney S. Graham, MD, and PhD, served as the keynote speaker. He serves as the director of the David Satcher Global Health Equity Institute, professor of Medicine and Microbiology, Biochemistry and Immunology at Morehouse School of Medicine. He is an inventor of vaccines and monoclonal antibodies approved for human use to prevent or treat RSV, COVID-19 and Ebola. He joined MSM in 2022. He served in various positions at Vanderbilt University for 21 years.
Dr. Graham told the audience to “Embrace the Unseen” and focused on three points: Do the Best You can with what’s in front of you, Do what makes you come alive and Do the right thing even when no one is looking. He added, “Anything you do to improve mental and physical wellness and promote disease prevention will reduce health disparity by reducing the resources needed for treatment.”
His remarks commanded a roaring applause from the audience, which included his wife, Dr. Cynthia Turner Graham, and the former First Lady of Tennessee State University, Mrs. Edwina Hefner, a close friend to the family.
Based on reporting by Tennessee Tribune.
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