Entertainment
The One: Central Park Five’s Korey Wise
by Mea Ashley
Special to the NNPA from The Washington Informer
Korey Wise sits smirking through a one-man play, saying “hmph!” and “ummm” now and then. Youth groups, activists, and college students have packed the auditorium at the National Black Theatre in Harlem. Wise will join a panel after the play on wrongful imprisonment, a subject he knows too well.
In 1989, Wise and four other young black and Latino teenagers were convicted of raping and beating a white investment banker in Central Park, leaving her for dead. The media called her the Central Park Jogger and the accused the Central Park Five. No evidence linked them to the crime except for their confessions, which came after relentless hours of police interrogation. They recanted shortly afterwards, but those statements were still enough to send them all to jail. Wise was 16 and was sentenced to 5 to 15 years as an adult.
Last year, a decade after an inmate named Reyes Matias confessed to the crime, resulting in all five of the boys’ exoneration, Sarah Burns, Ken Burns, and David McMahon released a documentary about their story, “The Central Park Five”. Wise, who went free after 13 years, is now suing the city for wrongful imprisonment.
During the panel, a young man in the audience tells about being imprisoned at Rikers Island at 16. Wise can relate. He sits straightforward, hands clasped, no emotion on his face, almost dazed.
“Wow,” is Wise’s unspoken reaction.
Later, in his Bronx apartment, he compared Rikers Island to another local landmark.
“The Bronx Zoo is dealing with all types of elements,” he says.
Yet he sees Rikers Island as where rebirth happens, because inmates’ natural instinct and appetite for survival kick in. “There’s no mommy, no daddy,” he says. “Just you.”
Wise’s instincts did kick in one day on Riker’s Island after an altercation with a fellow inmate, Reyes Matias. “Destiny made it his business to come see me,” Wise tells the audience, explaining how the true rapist of the Central Park Jogger confronted him over control of a television.
Thirteen years later, almost five hours away at Auburn Correctional Facility, Wise and Matias met again on the yard where about 10,000 inmates congregated. Matias approached Wise and established that he too had transferred from Rikers Island. When inmates travel from prison to prison, it’s hard to meet new people, so they tend to stick with familiar faces. Matias broke the ice by apologizing for the fight; Wise accepted.
“I see you’re still maintaining your innocence,” Matias said.
“I guess so, yeah,” Wise said.
“Are you religious?”
“Nah, I’m not religious. Why, what’s up?”
“Well, you know, I just became religious.”
“Well, all praises be to the most high for you then.”
The next day in the chapel, Wise got a call from his mom. Inmates summoned to the chapel usually expect to hear about a death in the family, but not Wise.
“I don’t know who you talked to, but whoever you talked to, he freed you,” his mother said.
The white walls and concrete floors in Wise’s Bronx apartment living room are as bare as a prison cell’s. The wind from the open window competes with an accordion heater right beneath the sill. Wise often repeats phrases three to four times before completing a poignant thought. He stands up from the wood framed chair.
Wise takes off his green long-sleeved shirt, points to the scar on his wrist.
“I’m not a 5.”
He lifts his undershirt to show a cut on his abdomen.
“I’m not a 5.”
He pulls his pants down halfway exposing a permanent purple bruise on his upper thigh.
“I’m not a 5,” Wise says, meaning, the Central Park 5.
Wise insists that he’s an individual, more than a part of the group. Out of the five convicted, he was the only one tried and sentenced as an adult because he was 16.
“He spent twice as much time in prison and was in an adult maximum-security facility,” says his lawyer, Jane Byrialsen, with whom he has a developed familial relationship.
“The damage that he sustained from that experience is incomparable,” says Byrialsen, who adds that Wise can be a loner sometimes.
Documentarian Sarah Burns echoes Byrialsen’s sentiments. “The juvenile facilities were no walk in the park but they were not the same thing as where Korey served all of that time,” she says.
Wise has been struggling with maintaining his individuality since this nightmare began years ago. Burns says the media contributed.
“I think part of the problem with that initial coverage in 1989 was that it lumped them all together like they were this wolf pack as the newspaper said,” Burns says.
By the time Matias confessed to the crime in 2002, Wise was 30 and the other four young men had returned home; they only served seven years. “If I had went to Spofford with them it would be none of this. Reyes would still be playing stickball,” he says, meaning Matias would’ve never confessed had they not run into each other.
He still sees his social worker almost once a week but he doesn’t feel the need for a therapist, Byrialsen says. Wise doesn’t work now; he receives a disability check for being partially deaf in his right ear and having post-traumatic stress. He also gets Supplemental Security Income, a program that pays disabled adults who have limited income and resources.
He spends most of his time hanging around his old neighborhood and speaking on behalf of the Innocence Project at events.
He hardly goes anywhere without his Ipod and headphones. Sometimes when Wise is riding on the train he’ll see a poster for the documentary. “I just feel a pain, it hits me,” he says. “That’s why I try to keep my hip hop in my ears.”
But if you ever saw Wise on the streets of Harlem, he would meet you with a big grin and say something like, “I’m good, you know why?” then add, “Cause I’m hip-hop! Hip-hop is me!”
Over the years his lawyer noticed that music helps Wise escapes his pain. “He still listens to 80′s music from when he went in,” says Byrialsen. “It’s like he’s still stuck. It’s like he’s still sort of that 16-year-old kid in a way.”
She hopes that he will soon be able to move on with his life and not be continuously reminded of the past, but her hopes and reality seem farther away than she and Wise would both like.
Wise is suing the city for $50 million in damages for being wrongfully convicted, a case he filed 10 years ago; it could be a year before he sees any closure. Being unemployed has given him time to sit in the courtroom for about 40 depositions. His lawyers and the defense will have to go through 50 more before this summer. During these depositions Wise witnesses the city’s law department present evidence against his case as if they doubt Reyes’ confession should’ve exonerated him. Watching all of these legal arguments doesn’t do much for Wise’s healing, Byrialsen says.
“I think that it’s very hurtful. I think he suffers every day,” she says.
The city’s law department responded with an emailed statement.
“As we’ve said before, the City stands by the decisions made by the detectives and prosecutors,” said Celeste Koeleveld, the executive assistant corporation counsel for public safety.
The confessions, hearings, and trials all presented “abundant probable cause” for the plaintiff’s, conviction, she said.
“Nothing unearthed since the trials, including Matias Reyes’s connection to the attack on the jogger — changes that fact. . . .Under the circumstances, the City is proceeding with a vigorous defense of the detectives and prosecutors,” said Koeleveld.
Byrialsen says the longer this case remains un-settled, the more Wise’s closure is delayed. “The thought that you’ve been exonerated, and you’ve been out all these years and people still think you did it. I don’t think you can ever escape that,” she says.
Since the documentary has aired on national television on PBS, Wise is hoping it would create some type of change in the case. “The city is getting quite fed up with it so I’m hoping for a positive out of it.”
Wise says sharing his story is very therapeutic. Just recently, on the anniversary of the crime, he went to Charlotte, North Carolina for an Innocence Project conference.
In 2002, after being released, Wise changed his first name from Kharey to Korey. Byrialsen says he no longer wants to be associated with all the negative documents that carry his old name. Someone who doesn’t know Korey personally wouldn’t know the hurt he internalizes because over the years, since he’s been released, he has acquired a peaceful persona. But once he starts to unravel, the pain from this experience is exposed like an open wound.
Wise thinks highly of Burns for creating the documentary and giving him the opportunity to share his story. “The doc is beautiful. It hurts to the core,” he says.
Now that the documentary has gained national attention, Wise is happy that the truth is finally out. After it aired on television he got a lot of feedback on Facebook about his strength for taking the punishment for a crime he didn’t commit. He’s also glad that people now recognize the connection between his incarceration and the group’s freedom; a fact he says many people leave out when telling the story. “They give a perspective as if we were together when Reyes woke up at 4 o’clock in the morning in a cold sweat and said ‘let me get this out the way,” he said in a phone conversation.
Even though he feels that others don’t always tell his story correctly, he still is glad that he can continue to speak out against injustice. Almost weekly, he appears through The Innocence Project on panel discussions, rallies, and screenings of the documentary.
Just as he left his old name behind, he speaks about his past self as if he is two different people.
“I love to see little Korey do his thing, cause he done died,” he says meaning prison almost killed his youthful spirit, “and came alive, like, 13 times in 13 years,” he says.
“Little Korey was just looking to have his life. Not have his life torn away from him,” Wise says.
“So when I look at him — as his new representative, his lawyer — I have to give the audience his life, because he’s no longer here to tell it.”
Black Press
From Historic Memories to New Possibilities: Oakland Celebrates Coliseum 60
More than 75 people gathered at Youth UpRising in East Oakland on Friday, September 18, for Coliseum 60, an event marking six decades of sports, entertainment, employment, and community memories at the Oakland-Alameda County Coliseum Complex. Held 60 years to the day after the Coliseum first opened, the celebration featured cultural performances and a mini-documentary highlighting its history. Speakers reflected on the venue’s significant role in the community and its future possibilities. Read more to learn about the individuals and stories honored during this special event.
More than 75 people gathered at Youth UpRising in East Oakland on Friday, Sept. 18, for Coliseum 60, a celebration honoring six decades of sports, entertainment, employment and community memories connected to the Oakland-Alameda County Coliseum Complex.
Held 60 years to the day after the Coliseum opened, the event carried the theme, “One Community. One Legacy. One Future. Forward Together.”
The celebration opened with the national anthem performed by sisters Anese Jade, Amina Benjamin and Zaza Benjamin. Diamano Coura West African Dance Company contributed African dance and drumming, bringing movement, rhythm and cultural expression to the program.
A mini documentary highlighted the Coliseum’s sports history and its broader role as an entertainment destination. Archival material recalled performances by Prince and Tina Turner, along with memorable games featuring the Warriors, Oakland A’s and Raiders.
“The Coliseum 60 is about much more than celebrating a building or looking back at 60 years of history,” said event organizer Quixote Atkins of VillageGIVE.
“It’s about the people who made that history possible: the families, workers, athletes, artists, community leaders, fans and generations who gathered there and created memories together.”
A panel exploring that history featured author, historian and former Black Panther Party member Tareka Lewis; stagehand and union representative Keith Brown; and Ray Bobbitt, president of the African American Sports and Entertainment Group AASEG. Lewis described her family as fourth-generation Bay Area pioneers.
“My family and Black families who arrived even earlier helped build the Bay Area, grew businesses and established culture here,” Lewis said. “This should be taught in the public schools.”
Lewis recalled Oakland’s influence on sports, music and literature, from the Raiders’ beginnings at Laney College to stars such as The Pointer Sisters and Rickey Henderson who attended Oakland public schools. She also advocated for school museums, historical timelines, entrepreneurship training and investments benefiting corridors such as Bancroft Avenue and High Street.
Keith Brown, a member of Local 107 of the International Alliance of Theater and Stage Employees (IATSE) who began working at the Coliseum in 2011, remembered the Ringling Bros. and Barnum & Bailey Circus, the Ice Capades, baseball bat giveaways and Nelson Mandela’s 1990 appearance.
“The special events are amazing, but it’s the workers that make the memories real for everyone,” Brown said. “They make the magic happen at the Coliseum.”
The program recognized longtime workers, including beer-stand manager Robert Preston, who served for 40 years, and Kenyatta Gentry, who worked as a vendor for 24 years and used her earnings to purchase her first apartment. Union workers Jose Gonzales and Carmen Sandoval were also honored. Speakers emphasized that Coliseum employment provided generations of residents with union wages and benefits.
Dr. Denise Saddler, the superintendent of the Oakland Unified School District (OUSD) was also honored. Saddler shared her family’s history of working at the Coliseum.
District 7 Oakland City Councilmember Ken Houston discussed the complex ownership arrangements involving the city, county and private interests.
“This was the most complex deal of its kind in the country,” Houston said.
Prior to moving from the East Coast, Alameda County Supervisor and Coliseum Joint Powers Authority Chair Nate Miley recalled learning about Oakland through its three professional sports teams. As an elected official and public servant, Miley fought hard to keep the Golden State Warriors, Oakland As, and the Raiders, but he is hopeful for the future.
“The story is not over for the Coliseum,” Miley said. “We’re entering a new chapter.”
Bobbitt said the departure of three teams had once seemed unimaginable, but he maintained that Oakland’s future remains bright.
“Oakland is a cultural superpower worldwide,” Bobbitt said. “We’re going to write the future where we participate and drive the redevelopment.”
Bobbitt highlighted AASEG’s four-year partnership with Castlemont High School’s architecture program, which engages students in reimagining and creating redevelopment concepts for the Coliseum property. “The youth will always move us forward. They are the future.”
In closing, Atkins said, “September 18 is the celebration, but what we build together afterward is the legacy.”
Black History
At CBCF Conference, a Panel Asks What Black Public Figures Owe the People Who Follow Them
COLUMBUS TIMES — The Congressional Black Caucus Foundation’s Annual Legislative Conference featured a panel titled “Platforms & Purpose: A Conversation With Black Men Leveraging Their Reach.” Actor and activist Kendrick Sampson, Rep. Jasmine Crockett, media personality Jason Lee, singer Eric Benét, and rapper Yung Joc discussed how public figures can translate influence into real-world change.
WASHINGTON — Among the more than 100 policy forums and brain trusts at this year’s Congressional Black Caucus Foundation Annual Legislative Conference was a conversation about influence itself: who has it, and what they do with it.
"Platforms & Purpose: A Conversation With Black Men Leveraging Their Reach" brought together actor and activist Kendrick Sampson, Rep. Jasmine Crockett, media personality Jason Lee, singer Eric Benét and rapper and radio host Yung Joc. The session looked at how entertainers, creators and elected officials can turn public attention into real-world change.
The panel took place at the 55th Annual Legislative Conference, a five-day event in Washington that began Wednesday. This year’s theme is "Rooted, Ready & Rising," and the conference coincides with the CBC Foundation’s 50th anniversary. CBCF President and CEO Nicole Austin-Hillery has said the gathering is meant to "combine celebration with purpose," while taking up issues including voting rights, economic opportunity, education, health disparities and criminal justice.
That mix of celebrity and policy is a long-running feature of the conference, which brings lawmakers, advocates, entrepreneurs, students and entertainers into the same rooms. The panel’s premise reflects a broader question as creators reach audiences that rival traditional media.
A career built on both stage and street
Sampson is a natural fit for that conversation. The Houston native is known for television and film work, including HBO’s Insecure, and for his activism off screen. He co-founded BLD PWR, a 501(c)(3) nonprofit that combines entertainment, education and activism.
The organization says its mission is to "reimagine and realize the liberated future we know our people deserve." It works to mobilize entertainment-industry figures and organize communities around racial, gender, immigration, economic and environmental justice, mental health and wellness, and opposition to state violence. BLD PWR emphasizes storytelling and community healing, and it centers the voices of Black, Indigenous and other marginalized communities.
What to watch
The conference runs through Sunday at the Walter E. Washington Convention Center. Details on sessions and registration are available through the CBC Foundation.
Based on reporting by Columbus Times.
Black Press
BOOK REVIEW: ‘Laws of Solomon’ Reveals Tender Heart of Former Child Soldier
The monsters that came to him early in his sleep were the easy ones. It was the later demons that stole Solomon Nangobi’s sleep, the spirits of all the people he killed when he was a child soldier in Uganda, and when he was a fixer in New York as an adult. Their ghosts called to him with urgent voices, though he left that life behind long ago.
Author: Eriq La Salle, Copyright: c.2026, Publisher: Poisoned Pen Press, SRP: $18.99, Page Count: 304 pages
Finally, after so much work, you’ve left your past behind.
That’s what you tell yourself: what’s done is done and you can’t undo history. It’s over. You try not to think about last month, last year, a decade back because what does it matter? As in the new novel, “Laws of Solomon” by Eriq La Salle, remembering is too full of pain.
The monsters that came to him early in his sleep were the easy ones. It was the later demons that stole Solomon Nangobi’s sleep, the spirits of all the people he killed when he was a child soldier in Uganda, and when he was a fixer in New York as an adult. Their ghosts called to him with urgent voices, though he left that life behind long ago.
Now, his days were filled working the soil in gardens near Malibu, and he loved the quiet life.
Still, he kept his guns.
And he was glad: when Solomon recognized two Zeta gunmen stalking a well-dressed man, woman, and child through the gardens, he couldn’t walk away. He stopped the gangsters with bullets, but not before the adults and their bodyguards were dead. The child, an 8-year-old boy named Gaby, was safe, but Gaby couldn’t tell Solomon what was going on.
What became quickly certain, however, was that Solomonwas now Gaby’s guardian, and the Zeta crime boss wanted them dead, too.
When he was the same age as Gaby, Solomon saw unspeakable things, the murder of his parents, the destruction of his homeland, and the atrocities that Uganda dictator Idi Amin’s soldiers committed. He learned to kill, he observed, and he was hardened, understanding as a small boy that revenge was often necessary and needed, and that blood would shed at those times.
But Gaby was pure, an innocent, a child.
Solomon reached out to his contacts to try to get the boy to safety, but being a contact of a marked man was likewise a dangerous thing: the monsters outside were worse than the ones inside him.
Two words for you: ‘Whoo weee.’ That’s what you’re going to say when you close the back cover of “Laws of Solomon,” knowing that you’ve just been taken on a wild up-and-down, around-and-round ride.
La Salle makes it impossible not to like Solomon, an African man who has, over time, lost nearly everything dear to him and who has no faith in much of anything. Readers get that part of the story eventually, and there’s historical authenticity in some of it, but we never really get to know Solomon, which makes the book feel dark and dangerous. Along the way, we meet and get to know his helpers, which buoys Solomon’s chase to find safety for the boy, and your heart won’t stop pounding.
Keep in mind that this is a thriller partially set in 1970s Uganda, so expect lots of violence but don’t expect a lot of people to live. If you’re up for that, find “Laws of Solomon.” You won’t be able to leave it behind.
Art
Event Preview: ‘Fashion v. Fascism’ – A Runway Revolution Is Coming to the Bay Area
“Every piece on this runway translates what is happening under fascism into a feeling,” explains Erica Furlong, the FVF creative director. “One designer’s trench coat is covered in pockets stamped ‘TRUTH,’ ‘MEMORY,’ ‘HOPE,’ ‘VOTE,’ ‘FUTURE,’ because that’s literally what gets seized first, pocket by pocket, under fascist decline. Fashion can hold grief and hope in the same silhouette, and that tension is exactly what this moment needs.”
“Fashion vs. Fascism” (FVF) is a visually immersive evening of fashion, music and political theater exposing the rise of fascism in the U.S. and the need to resist. Democracy is under siege, and culture is one of our most potent defenses, organizers say.
Called a live “runway revolution,” FvF premieres Oct. 3 at The Rotunda, 300 Frank Ogawa Plaza in downtown Oakland.
A play that is part fashion show, part protest, part performance art, FvF stages five runway collections spotlighting the pillars of contemporary fascist politics and the urgent need to resist: the myth of a “glorious past,” the manufactured emergencies used to justify surveillance and crackdowns, and the oligarchs and grifters profiting from it all. Runway fashion shares the stage with political theater and live music, with a closing call to action.
“We need lawsuits, ballots and mass protests, but none of it lands if we’re not also fighting for people’s imagination,” says Linda Burnham, co-producer of the show. “People are exhausted and scared. FvF will expose the absurdities of fascist mythology and ideology in ways a news headline cannot and spark new ideas about how to resist.”
“Fascism doesn’t win by policy alone. It wins by telling a story. A myth about a ‘Golden Age.’ A permanent emergency that makes cruelty seem necessary. That’s not an accident, it’s a strategy, and it works on the same terrain as culture: image, spectacle, emotion,” says Aya De León, the show’s playwright.
“Every piece on this runway translates what is happening under fascism into a feeling,” explains Erica Furlong, the FVF creative director. “One designer’s trench coat is covered in pockets stamped ‘TRUTH,’ ‘MEMORY,’ ‘HOPE,’ ‘VOTE,’ ‘FUTURE,’ because that’s literally what gets seized first, pocket by pocket, under fascist decline. Fashion can hold grief and hope in the same silhouette, and that tension is exactly what this moment needs.”
At its best, fashion is about creativity, diversity, innovation, experimentation and the free exchange of ideas. Fascism, by contrast, demands conformity and control, while suppressing dissent.
FVF was created, organizers say, because democracy should always be in style.
Featured designers include Erica Varize, Rickie Lee, Tianna Charity, Julie Wong, and Maria Flores. The evening features a script by lead playwright Aya De León, musical performances by Mindeullae Project and DJ Emancipation, and other special guests.
FvF is designed to travel. Following the Oakland premiere, FvF will extend its reach through a documentary short, a curriculum on contemporary fascism in the U.S., and a full replication playbook — design templates, script, and curriculum — so organizers in other cities can stage their own version of the show.
Get more details at www.fashionvfascism.org.
Art
Event Preview: ‘Fashion v. Fascism’ – A Runway Revolution Is Coming to the Bay Area
“Every piece on this runway translates what is happening under fascism into a feeling,” explains Erica Furlong, the FVF creative director. “One designer’s trench coat is covered in pockets stamped ‘TRUTH,’ ‘MEMORY,’ ‘HOPE,’ ‘VOTE,’ ‘FUTURE,’ because that’s literally what gets seized first, pocket by pocket, under fascist decline. Fashion can hold grief and hope in the same silhouette, and that tension is exactly what this moment needs.”
“Fashion vs. Fascism” (FVF) is a visually immersive evening of fashion, music and political theater exposing the rise of fascism in the U.S. and the need to resist. Democracy is under siege, and culture is one of our most potent defenses, organizers say.
Called a live “runway revolution,” FvF premieres Oct. 3 at The Rotunda, 300 Frank Ogawa Plaza in downtown Oakland.
A play that is part fashion show, part protest, part performance art, FvF stages five runway collections spotlighting the pillars of contemporary fascist politics and the urgent need to resist: the myth of a “glorious past,” the manufactured emergencies used to justify surveillance and crackdowns, and the oligarchs and grifters profiting from it all. Runway fashion shares the stage with political theater and live music, with a closing call to action.
“We need lawsuits, ballots and mass protests, but none of it lands if we’re not also fighting for people’s imagination,” says Linda Burnham, co-producer of the show. “People are exhausted and scared. FvF will expose the absurdities of fascist mythology and ideology in ways a news headline cannot and spark new ideas about how to resist.”
“Fascism doesn’t win by policy alone. It wins by telling a story. A myth about a ‘Golden Age.’ A permanent emergency that makes cruelty seem necessary. That’s not an accident, it’s a strategy, and it works on the same terrain as culture: image, spectacle, emotion,” says Aya De León, the show’s playwright.
“Every piece on this runway translates what is happening under fascism into a feeling,” explains Erica Furlong, the FVF creative director. “One designer’s trench coat is covered in pockets stamped ‘TRUTH,’ ‘MEMORY,’ ‘HOPE,’ ‘VOTE,’ ‘FUTURE,’ because that’s literally what gets seized first, pocket by pocket, under fascist decline. Fashion can hold grief and hope in the same silhouette, and that tension is exactly what this moment needs.”
At its best, fashion is about creativity, diversity, innovation, experimentation and the free exchange of ideas. Fascism, by contrast, demands conformity and control, while suppressing dissent.
FVF was created, organizers say, because democracy should always be in style.
Featured designers include Erica Varize, Rickie Lee, Tianna Charity, Julie Wong, and Maria Flores. The evening features a script by lead playwright Aya De León, musical performances by Mindeullae Project and DJ Emancipation, and other special guests.
FvF is designed to travel. Following the Oakland premiere, FvF will extend its reach through a documentary short, a curriculum on contemporary fascism in the U.S., and a full replication playbook — design templates, script, and curriculum — so organizers in other cities can stage their own version of the show.
Get more details at www.fashionvfascism.org.
Black History
Tradition Comes to the Streets in 11th Annual Black-Eyed Pea Festival at the Freedom Farmers Market
Mayor Barbara Lee stops by to support vendors, Winky Dinky Dogs owner Tyranny Allen
A streamlined Oakland Black-Eyed Pea Festival took place on Sat. Sept. 12 in the lower Temescal neighborhood on the blocked off street that connect Shattuck and Telegraph avenues.
An early start brought together vendor regulars from festival partner, the Freedom Farmers’ Market, and vendors who have supported the festival at its previous location at Marston Campbell Park.
Wanda Ravernell, the festival producer/director was on the verge of cancelling the festival because of funding limitations in May before reaching out to Elaine Smith, president of Farms to grow, Inc., which supervisors the market.
From its start in 2014, the festival has focused on the traditions of African American culture through music, food and art. That emphasis included fresh food vendors, particularly growers of African American legacy crops like black-eyed peas, yams, watermelon, collard greens and okra, which all originate in Africa.
To Fresno farmer Will Scott of Scott Family Farms, the Freedom Farmers’ Market allows him to bring those crops to the inner city – and support the nutrition of African Americans.
Shortly after the festival opened Saturday morning with prayers and salutes to the ancestors by Wakan Wiya Two-Spirit Drum and Awon Ohun Omnira, led M. Zamora and Otobaji Stewart respectively, 86-year-old Scott, the son of a sharecropper, announced that he will put other endeavors aside to dedicate the rest of his life to raise those foods.
Smith shared that Farms to Grow assists Black farmers in helping them overcome one of their main impediments to success – distribution – while creating alliances to help Black people maintain farmland and make it prosperous for younger generations to keep farming and farmland in the family.
As the morning progressed to afternoon, a steady stream of visitors drifted from booth to booth, chatting with vendors and each other.
Scott noted that a market day like this was what he was accustomed to in his youth, where the market was not just about buying things but also a place for valuable social exchange.
The social aspect became even pronounced shortly after midday when Oakland Mayor Barbara Lee stopped by to shop and visit with some of the vendors, including Ellen Bimpeh of Sankofa, and Ravernell who was selling T-shirts designed by Stewart.
Lee is also a fan of Winky Dinky Dogs, an eatery owned by Tyranny Allen whose second brick-and-mortar venture further anchors a hub of businesses at that corner.
As he has in previous years, Andre Thierry of Accordion Soul, closed the festival with a 90-minute set that brought young and the young-at-heart on their feet to dance in a line or as impromptu couples.
And, surprisingly, the man Allen refers to as the mayor of 45th Street, came out on cane and chair to sit by the curb in the sun and listen to music reminiscent of his Louisiana roots. His appearance seemed to echo Scott’s observance about the market: to bring people together.
The Freedom Farmers’ Market is located at 4521 Telegraph Avenue in Oakland and is open on the second and fourth Saturdays of each month until Nov. 14. For more information and to apply to be a vendor, go to https://www.farmstogrow.org/freedomfarmersmarket
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