On April 3, 1968, at Mason Temple in Memphis, Dr. Martin Luther King Jr. delivered his famous “I’ve Been to the Mountaintop” sermon.

As he prepared to close, he told the overflowing crowd: “We’ve got some difficult days ahead.”

Those words ring just as true today as they did nearly six decades ago. We, too, have some difficult days ahead.

By the time this article hits the newsstands (I’m dating myself), the midterm elections will be over. Regardless of the outcome, the fight for justice and humanity will continue with full force.

We’ve got some difficult days ahead.

The present administration and those driving a malicious agenda of anti-human policies driven by greed will likely ratchet up the rhetoric of ruin against safety-net programs. These are the very programs that support the people who actually do the living and dying in this country.

We’ve got some difficult days ahead.

Following the midterms, people who believe in the sacredness of humanity must turn their attention to holding elected officials accountable. Senators and representatives promised to protect the people’s agenda: health care for all, quality education for all, and ensuring billionaires pay their fair share of taxes to fund programs for “the least of these.”

If sober, principled leaders are not elected, and the hounds of hell break through the gates of Congress, then those who believe that every person has inherent dignity, regardless of race, ethnicity, gender, sexuality, age, or economic status, will have to redouble their efforts. We must resist the fanatical intent of those who believe one race is superior to others.

We’ve got some difficult days ahead.

Churches must stand in the tradition of the prophet Amos. They must declare to wannabe kings and sycophants who trade human principles for profit that God says: “Let justice roll down like waters, and righteousness like an ever-flowing stream.”

Black churches in particular must make a Sankofa move, reaching back to reclaim the lessons of ancestors who waged heroic battles against white supremacy and settler colonialism, forcing this country to make drastic changes for the better.

We’ve got some difficult days ahead.

Black churches and people of goodwill must reclaim the narrative. We must prevent the masses, often captivated by social media talking heads who lack the bandwidth for deep theology, ideology, or political literacy, from falling under the influence of rampant ignorance online.

We’ve got some difficult days ahead.

Those who have always wondered what they would have done during the Civil Rights Movement will soon confront a hard truth: what they are doing right now is exactly what they would have done back then. For many, that means doing nothing but talking. Others will realize they are the kind of people Harriet Tubman would have left behind, because they did nothing but get in the way.

We must answer the question Dr. King posed in the title of his final book: Where Do We Go from Here: Chaos or Community?

We’ve got some difficult days ahead.

That sentiment reflects the words Jesus left with His disciples, hours before He was executed by the Roman Empire on a cross. In John 16:33, Jesus told them: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

Yes, we have difficult days ahead, but we have truth on our side. We have justice on our side. We have our ancestors on our side. We have history on our side.

And for those of us who follow that barefoot preacher from the northeast African region of biblical Palestine, Jesus of Nazareth, we know that victory ultimately triumphs over defeat, because resurrection is a living reality.

Be vigilant, be authentic, and stay woke. Uhuru Sasa!

The Rev. Dr. John E. Jackson, Sr. Senior Pastor of Trinity United Church of Christ-Gary, 1276 W. 20th Ave. Gary, IN. Contact the church at [email protected] or by phone at 219-944-0500.

Based on reporting by Gary Crusader.

As this edition of The Washington Informer hits the stands, millions of citizens have cast their ballots, made their voices heard, and begun reflecting on the election’s outcome. The atmosphere this election season has been heavy. We feel the weight of history, the tension of a divided nation, and anxiety about tomorrow. In this issue, I remind Gen Z voters of the past struggles that secured this right.

I voted early, which reminded me that votingisn’t a mere political calculation. For people of faith, it is a profound act of stewardship, a tool for community survival and an expression of our deepest moral values.

For Black Americans, low-income families and marginalized communities, the ballot is a sacred inheritance. The right to vote was not a gift; it was paid for in blood, sacrifice, and the determination of people whorefused toaccept second-class citizenship. We must never forget that for decades, our ancestors faced systemic terror just to register. They were met with violent police dogs, high-pressure fire hoses, mandatory literacy tests designed to make them fail, and the constant threat of white supremacist violence.

Historians estimate that dozens of documented freedom fighters were murdered during the voting rights campaigns of the 1950s and 1960s, with countless other deaths unrecorded or unpunished. Millions more endured brutal beatings and dehumanizing jail cells. The protections we rely on today were forged in the heat of protest, through the 1961 Freedom Rides, the dangerous 1964 Freedom Summer registration drives, and the brutal crossing of the Edmund Pettus Bridge during the Selma-to-Montgomery march on “Bloody Sunday” in 1965.

Today, we stand on the broad shoulders of giants who put their lives on the line so we could walk into a voting booth with our heads held high.

We remember Fannie Lou Hamer, asharecropper’s daughter who was brutally beaten in a Mississippi jail for her voting rights activism and famously declared that she was “sick and tired of being sick and tired.”

We remember John Lewis, who, as a student leader, had his skull fractured by police batons in Selma and spent his life protecting what he called the most powerful nonviolent tool we have.”

We honor Jimmie Lee Jackson, a 26-year-old church deacon and veteran who was shotand killedby an Alabama state trooper while protecting his family during a peaceful march.

We honor Medgar Evers, the NAACP field secretary who was assassinated in his driveway for his civil rights and voter registration work.

Lastly, we honor Viola Liuzzo, a mother of five who traveled from Detroit to Alabama to shuttle Selma marchers before she was targeted and killed by Ku Klux Klan members.

When we view the ballot box through the lens of history and faith, the narrative shifts from partisan warfare to spiritual responsibility. Voting becomes a tangible way to love our neighbors as ourselves.

The policies shaped by our votes directly affect the vulnerable, the poor, and the stranger. InMicah6:8, we are asked: “What does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”Notice the action words. We are commanded to do justice. Castinga ballot with the collectivecommunity in mind helps fulfill that requirement. Similarly, Proverbs 29:2teaches, “When the righteous are in authority, the people rejoice.”Righteousness in public policy is about fairness, equity, and protecting human dignity.

No matter what the election results show, our assignment remains unchanged. If your candidate won, your job now is to hold them accountable to justice and mercy. If your candidate lost, your job is to remain resilient, keeping your hands on the plow to protect the vulnerable and speak truth to power. Our ultimate hope does not rest in any political party or elected official.

If you have already voted, I commend you for honoring the ancestors. If you did not cast your ballot,I urge you to reflect on this election not with fear or cynicism, but as a reminder of our ongoing sacred responsibility.

For information on local election results and future voting opportunities, consult your official local election authorities. Continue to engage in the democratic process with a heart centered on love for your community, carry the names of those who died for your right to be there, and let us resolve to bind up our nation’s wounds together.

Please do not think this inhumane treatment is over. Though this column reminds readers of the past, everything is not perfect yet.

According to civil rights groups and a report by the organization JULIAN, which documentedmore than70 cases of suspected modern-daylynchings across seven Southern states between2000 and 2025, systemic violence persists. Furthermore, independent tracking by groups such as Black Lives Matter of Atlanta reportedly recorded a recent uptick between March 2025and August 2026, finding at least22 Blackindividuals dead under suspicious or unusual hanging circumstances across the country.

Each vote helps bring about the necessary change, and that change begins at the ballot box. Make that change!

Lyndia Grant is a speaker/writer living in the D.C. area. Her radio show, “Think on These Things,” airs Fridays at 6 p.m. on 1340 AM (WYCB), a Radio One station. To reach Grant, go to her website, www.lyndiagrant.com, email [email protected] or call 240-602-6295. Follow her on X @LyndiaGrant and on Facebook.

Based on reporting by Washington Informer.

Madison Holmes wanted to leave Southern University. Now, she calls the Martin Luther King Jr. Catholic Student Center home.

The center’s new computer lab has become one of the places where Holmes feels calm, supported and connected to campus life. Holmes said she struggled with being away from her support system in Pass Christian, Mississippi, while also managing difficult classes. At the time, transferring closer to home seemed like a better option.

She recalled going to the library one day to print a lab report and finding a long line at the printer. “I was like, ‘Oh, wait. I know where I can go,’” Holmes said. “So, I came here and printed out my lab report, and then I took it to class.” Her experience is one example of how the center provides students with a place to turn when they need support.

The computer lab opened in October after the project began in August 2026. An anonymous private benefactor provided funding that helped pay for the lab and other improvements throughout the building.

The Rev. Thomas F. Clark, chaplain of the Martin Luther King Jr. Catholic Student Center, said the center aims to support students as they adjust to college life away from home. “You realize that when you’re away from home for the first time, you’re trying to make your way,” Clark said.

According to Clark, students often expressed the need for additional study space. Others shared concerns about unreliable laptops or computer crashes, concerns that ultimately helped shape the decision to add a computer lab.

The lab is one of several resources available to students. The center also provides Wi-Fi, study space and approximately 50 meals every Thursday at 5 p.m. Located across from Bethune Hall, the Martin Luther King Jr. Catholic Student Center has served Southern University students for decades.

According to the Roman Catholic Diocese of Baton Rouge, Father Rawlin B. Enette advocated for a stronger Catholic presence at Southern in the late 1960s. Construction on the center began in 1969 after land was donated by a university official.

Originally known as the Newman Center, the building was later renamed the Martin Luther King Jr. Catholic Student Center. Southern University art professor Frank Hayden also created religious artwork for the facility.

While the center provides practical resources, it also offers students a place to slow down, reflect and feel supported. For Holmes, Clark is part of that support system. “I do think that Father Clark is a safe space and a person I could go to,” Holmes said.

That sense of availability is intentional. Clark said students sometimes stop by with personal concerns or during times of stress. They talk and, in some cases, pray together as he helps students navigate the semester.

“We just feel that we can add to that support by being available and providing a warm and friendly place,” Clark said. As students navigate the challenges of college life, the Martin Luther King Jr. Catholic Student Center continues to offer a place of support, community and encouragement. For Holmes, it has become a home away from home.

Gallery • 3 Photos Brianna Meeks Interior shots of the newly create computer lab.

Based on reporting by Southern University – SouthernDIGEST.

By Lazar Berman, The Times of Israel

As support for Israel declines precipitously in the US, hundreds of African-American and African pastors and Christian leaders are arriving in Israel this week for a mission inspired by the slain US civil rights leader Rev. Dr. Martin Luther King.

King planned to bring thousands of pilgrims to Israel and Jordan in 1967, but that trip was postponed because of the Six Day War and the political implications of such a trip. He said he would look into coming the next year, but was assassinated in April 1968.

“There were no mass pilgrimages” back then, says Pastor Dumisani Washington, a pro-Israel activist, at a press conference in Jerusalem. “We as Black Americans recognize that Black Americans were about to start something that no one else was doing.”

The “Unfinished Business Pilgrimage” will expand to thousands of participants next year, say organizers, to mark 60 years since King’s planned visit.

“We felt a burden in our heart,” Washington continues. “We see the rising antisemitism on the right and on the left.”

There is a “mountain of support rising from the Black church,” says Pastor Michael A. Stevens, Sr.

The leaders of the pilgrimage present gifts to victims of the Hamas-led October 7, 2023, massacre, including freed hostage Elkana Bohbot; Hila Abir, whose brother Lotan was murdered at the Nova music festival; and Daniel Lischinsky, whose son Yaron was murdered alongside his fiancée Sarah Milgrim at an Israeli embassy event in Washington, DC.

Ther rest of the participants arrive tomorrow, and will visit biblical sites across the country, as well as the site of the Nova massacre.

Steven says that Jewish and Black Americans had a tradition of coming together to “establish what was right, and to set the tone for the nation and for the world.”

“If anyone should stand with our Jewish brothers and sisters, it ought to be African-Americans, it ought to be Africans,” he continues.

Though rates of antisemitism have risen among people of color, Stevens tells The Times of Israel, “I still think we are the lowest-hanging fruit to educate and to learn.” He says, “The African-American Church is still the most influential institution in all of America, in fact, at least in the Black community.”

Stevens says one of the objectives of the mission is to spread awareness that “we cannot have antisemitism in our culture, period.”

At the same time, he says that Israel could improve its approach to Black America: “I believe Israel could be more attentive to the fact that a lot of the loss of lives that we see looks like us. Whether it’s in Gaza, whether it’s Ethiopians and racism.”

 Reverend Dr. Benjamin F. Chavis. Jr. is on this delegation representing the Black Press of America and Spill the Honey  as a present-day fulfillment of the dream and prior plan of Reverend Dr. Martin Luther King, Jr in 1967 to lead a 5000 Black Clergy Pilgrimage to Israel.  

Jemar Tisby is a historian, author, and public speaker whose work examines the relationship between Christianity, racism, and American history. Through his writing, he challenges readers to reconsider the role religious institutions have played in shaping racial attitudes and social structures. His widely recognized book, The Color of Compromise: The Truth About the American Church’s Complicity in Racism, explores how Christian churches have participated in, accommodated, and sometimes resisted racial injustice throughout American history. Tisby’s work encourages readers to examine the past honestly and consider what meaningful change requires today.

One of the central arguments in The Color of Compromise is that racism in America cannot be understood without examining the influence of religious institutions. Christianity has often been associated with messages of love, justice, compassion, and equality. Yet churches and Christian leaders have sometimes supported systems that denied African Americans their freedom and dignity. Tisby examines this contradiction, demonstrating how religious beliefs and institutions could be used to justify racial oppression rather than challenge it.

The book takes readers back to the era of European colonization and slavery, when religious arguments were frequently used to defend the enslavement of Africans. Some Christian leaders claimed that slavery was compatible with biblical teachings, while others used Christianity to encourage resistance to the institution. Enslaved Africans developed their own spiritual traditions, drawing strength from their faith while enduring violence, separation from family, and the denial of basic human rights. Tisby highlights the importance of understanding how Christianity became intertwined with the development of American slavery.

Tisby also explores the role of churches during the Civil War and Reconstruction. Although emancipation ended legal slavery, it did not eliminate racial prejudice or the struggle for equal citizenship. Some religious communities supported efforts to educate formerly enslaved people and establish independent Black institutions. Others tolerated or defended segregation and white supremacy. The period demonstrates how Christian institutions faced a choice between challenging racial injustice and preserving existing social arrangements.

Another important subject in the book is the relationship between Christianity and Jim Crow segregation. During the late nineteenth and early twentieth centuries, racial segregation became deeply embedded in American society. Many churches reflected the same divisions, maintaining separate congregations and unequal opportunities for worship and leadership. Tisby argues that compromise occurred not only when Christians openly defended racism but also when they remained silent or accepted discriminatory practices to avoid conflict. This distinction is essential to understanding the book’s central message.

The civil rights movement provides another significant chapter in this history. Black churches played a vital role in organizing demonstrations, supporting community leadership, and providing spiritual encouragement to people fighting racial discrimination. Figures such as the Reverend Dr. Martin Luther King Jr. drew upon Christian teachings to challenge segregation and demand equal rights. However, not all white Christian congregations supported the movement. Tisby examines the difference between those who actively opposed racism and those who hesitated to challenge the racial status quo.

A major strength of Tisby’s writing is his attention to the difference between individual prejudice and institutional racism. A person may believe in treating others fairly while participating in organizations or traditions that produce unequal outcomes. Similarly, a church may preach love and acceptance while failing to confront discriminatory practices within its own community. Tisby encourages Christians to look beyond personal intentions and examine the consequences of their actions, their institutional policies, and their willingness to address injustice.

The book also challenges contemporary Christians to consider how the legacy of racial compromise continues to affect American religious life. Questions about church leadership, worship communities, racial representation, education, and public policy remain important. Tisby argues that acknowledging historical wrongdoing is not about assigning personal guilt to every modern Christian. Rather, it is about understanding how past decisions shaped the present and recognizing the responsibility to pursue greater fairness, accountability, and inclusion.

Tisby’s work has become an important contribution to conversations about race and religion because it asks readers to move beyond comfortable narratives about American Christianity. His historical approach encourages people to examine uncomfortable evidence, listen to the experiences of African Americans, and recognize the difference between professing moral principles and practicing them. The book also raises questions about what genuine reconciliation requires, emphasizing that meaningful progress involves more than expressions of goodwill. It requires a willingness to confront injustice and make changes that reflect the values Christians claim to uphold.

Ultimately, The Color of Compromise is a call for historical honesty, moral reflection, and meaningful action. Jemar Tisby challenges churches and individual believers to understand how Christianity has been used both to support oppression and to inspire resistance against it. His message is especially relevant in a society still wrestling with racial inequality and the consequences of its history. By examining the past with courage and integrity, readers can better understand the responsibilities of faith in the present. The book reminds us that the true test of religious conviction is not simply what people profess to believe, but whether their actions reflect justice, compassion, and respect for the dignity of every human being.

Based on reporting by The Positive Community.

(Trice Edney Wire)—Like Amy Acton, candidate for Governor in Ohio and Dr. Abdul El-sayed for U.S. Senate in Michigan, the Positive Calvary really is coming soon! Aren’t we all tired of the negative past two years we’ve experienced in the U.S.? Aren’t we tired of the atrocious accusations being thrown around, the filthy language, lies, unending corruption, hatred, racism, sexism, Islamophobia, and bigotry of all kinds. This election season has been worse than ever! I’m sick and tired of women’s names being dragged through the mud—as mine, and others have been out of hate and jealousy. I’m tired of so many people being reluctant to support women. Let’s be the ones to stop this

I’m ready to hear in detail what candidates are ready to do to win the upcoming elections and give help to the people in need—and there are a lot of things from which to choose!

My prayer is that candidates will stop bickering and just tell us what they’re planning to do to help to bring us out of this abysmal situation we’re in now. Instead of spending so much time being shocked by what the highest elected man in the land is saying and doing, let’s concentrate on how to put up guard rails for him when we vote We already know more than enough about what he has said and done. Let’s pledge to elect leaders who’ve shown they care about the people they campaign to represent. There are a lot of good candidates out there who are being overshadowed by the bickering

Let’s not leave everything to elected leaders. As community activists, Get Out the Vote workers, religious leaders and all the good people around us. Show the way to a better nation to all around us. Let’s concentrate on what we are going to do to help people in need. Let’s work on plans to make their lives better. Let’s pledge to get along with our neighbors at home, and our neighbors in Canada, our friends in Ukraine and stop being led by someone who hangs out with those set on disrupting our system of democracy. Ignore the wrecking balls who are more interested in tearing down monuments and praising themselves, supporting evil with lies and unbelievable positions on good people, those who are destroying our military and using government and our taxes on evil things.

Let’s call out corruption, but don’t participate in it. Let us ignore lies about good candidates at all levels. Let’s support the left out. Jamie Davis, a Black man in Louisiana, is a leading candidate for the U.S. Senate. We don’t have to live in Louisiana or be a Democrat or a farmer to support him when you see how much trouble the person running against him is dealing with something people don’t want.

We can vote across party lines when that candidate has expressed the good things she/he will work for when elected. Never mind that in this case she has an R after her name. I know Monique Appeaning in Louisiana who worked in my campaign for Congress when she was a very young woman. I missed winning by a few votes to become the first Black woman to represent my home state in Congress. Forty years later, there has still been no Black woman in the Louisiana delegation. Monique has chosen to pick up the challenge and give my hope life so that other young Black women can have hope in refusing to allow any good thing to be beyond their reach

You know right from wrong, so don’t be afraid to vote for what’s right in a few days. Always promote good. Dr. Abdul El-Sayed and Amy Acton deserve your vote if you are in Ohio or Michigan. Yes, you know right from wrong, so do what’s right wherever you are.

Based on reporting by Seattle Medium.