NEW YORK — For anyone raised in the Caribbean, or in a Brooklyn, Bronx, or Queens household where the radio stayed tuned to home, there was never a time without the Mighty Sparrow. His voice was simply part of the furniture of our lives: at Carnival, at weddings, at Sunday lunch, in the car on the way to JFK. On Sunday, that voice went quiet.

Slinger Francisco, known to the world as the Mighty Sparrow, died Sunday, September 27, in New York. He was 91. His family said he passed peacefully after a brief illness, with loved ones at his bedside.

He was born in Grand Roy, Grenada, in 1935, and was still a small child when his family moved to Trinidad. Port of Spain made him. Its yards, its rum shops and its calypso tents gave him his rhythm and his sharp tongue. He sang in a church choir as a boy, but the city had a louder music, and by his late teens he was performing under the name that would become a title.

The breakthrough came in 1956 with “Jean and Dinah,” his mischievous farewell to the American servicemen leaving Trinidad after the war years. The song swept Carnival, winning him both the Road March and the Calypso King crown. It introduced a young performer who could be funny and fearless at once, who could make an entire nation laugh at itself and then think hard about what it had just laughed at.

He was fearless offstage too. A year after that first crown, he refused to compete over the paltry prize money offered to calypsonians, a stand that helped push the art form toward the respect and the pay its practitioners deserved.

Over six decades, he recorded hundreds of songs. He could turn a love story, a boast or a bit of bedroom comedy into a hit, but he was just as formidable when the subject was power. “Dan Is the Man in the Van” took apart a colonial schooling that taught Caribbean children nonsense about themselves. “Congo Man,” “Mr. Walker,” “The Lizard” and “Both of Them” became standards sung by people who had never set foot in a calypso tent. Long before anyone printed it on a poster, audiences had already crowned him the Calypso King of the World.

For New York’s Caribbean community, Sparrow was never just a visiting star. He made this city his home for many years and played its biggest rooms, including Madison Square Garden, before crowds of immigrants who heard in his voice the islands they had left behind. A Sparrow show here was less a concert than a homecoming.

Trinidad and Tobago honored him with the Trinity Cross, then its highest national award, and generations of calypsonians and soca artists have named him as the standard they measured themselves against. Fans called him “Birdie,” and the affection in that nickname said everything.

Tributes are already pouring in from across the region and the diaspora, and they will keep coming for weeks. But perhaps the truest tribute is the simplest one: somewhere tonight, in Port of Spain, St. George’s, Flatbush and beyond, someone is putting on a Sparrow record, turning it up, and singing along.

Based on reporting by New York Carib News.

A grand jury declines charges in the Nolan Wells case, a Jackson man pleads not guilty in Tasia Fortune’s hanging death, and a Maryland suicide ruling lands on raw nerves.

A Mississippi grand jury has declined to charge anyone in the death of Nolan Xavier Wells, the 18-year-old Black college football player who disappeared during a July Fourth boat trip with a group of white friends and was found dead two days later off Horn Island. His parents rejected the decision on Sept. 22, telling reporters they do not believe their son simply drowned and vowing to keep fighting for answers.

The grand jury’s report was made public late on Sept. 21, the same week a Jackson man pleaded not guilty to murder in the hanging death of Tasia Fortune and Maryland officials ruled that a Black man found hanging from a tree in Prince George’s County died by suicide.

All three cases now join the Crusader’s ongoing “Lynchings By Suicide” investigation, which began after Demartravion “Trey” Reed, a 21-year-old Delta State University student, was found hanging from a tree on the Cleveland, Miss., campus on Sept. 15, 2025. The state medical examiner ruled Reed’s death a suicide within days, a finding his family continues to dispute.

Nolan Wells: ‘We’ll Never Stop’

Wells, a wide receiver at Southwest Mississippi Community College, went to Horn Island, a barrier island reachable only by boat, with high school friends on July 4. When the group returned to the mainland that afternoon, Wells was not with them. A park ranger found his body in the water off the island on July 6.

Investigators have long said Wells chose to stay behind. His family never believed it, and an independent autopsy that attorney Ben Crump released in July at the NAACP National Convention in Chicago found an unexplained area of discoloration at the back of Wells’ head and ruled the cause of death undetermined.

The grand jury, which heard from 43 witnesses, found Wells’ death “consistent with drowning.” Jackson County District Attorney Angel Myers McIlrath said there is “absolutely no evidence” that race played a role, according to NBC News. The state medical examiner, however, also ruled the cause and manner of death undetermined.

“Elmore and I do not believe that Nolan simply and accidentally drowned,” Christine Wonsley, Wells’ mother, said, according to CNN. His father, Elmore Wonsley, reminded supporters that his son is “not a hashtag, he’s our son.”

Crump said the district attorney wants the public to accept “We’ll never know,” while the family answers, “We’ll never stop.” The family is asking the U.S. Department of Justice to investigate and demanding release of the full case file and the state’s autopsy report. Mississippi has no statute of limitations on homicide.

Tasia Fortune: An Arrest, Not an Ending

Fortune, a 29-year-old mother of four, was found Aug. 3 hanging from a tree behind a vacant house on Road of Remembrance in west Jackson. From the start, her family insisted she did not take her own life.

After the state medical examiner ruled her death a homicide on Sept.10, Jackson police arrested Jarques “Jock” Ratliff, 51, the next day as he walked along Capitol Street and charged him with murder. Ratliff is African American, as was Fortune, according to Mississippi Today. Police said the two knew each other but have not said how.

Ratliff pleaded not guilty on Sept. 14 and was denied bond as a flight risk. His attorney, Toney Baldwin, called him “a pillar of the community” and said his client made no confession.

Jackson Police Chief RaShall Brackney called the arrest “not the conclusion” and said more arrests are expected. “We understand this case is being viewed through a broader lens, a global lens,” Brackney said, according to ABC News.

Christy Spivey, Fortune’s mother, said that when police told her about the arrest, “I just started crying and told them ‘thank you, thank you, thank you.’”

Activists want more. Byron Brumfield of Medgar Evers Reloaded: A Mission and a Movement said Ratliff “should be charged with a hate crime also, just like anybody else,” according to WLOX. Ward 3 Jackson City Councilman Kenneth Stokes has asked U.S. Attorney Baxter Kruger’s office for federal assistance.

Prince George’s County: A Ruling in Hours

In Upper Marlboro, Md., a Black man was found hanging from a tree outside a business on D’Arcy Road on the morning of Sept. 20. Within hours, the state medical examiner ruled his death a suicide with no other signs of trauma. He has not been publicly identified.

Police Chief George Nader said the man’s family agrees with the ruling. Relatives asked that his name be withheld and said the public attention had made his death “more unbearable,” according to the Maryland Daily Record.

County Executive Aisha Braveboy urged residents not to share images or spread speculation online. “This is a tragedy. A person is dead,” Braveboy said, according to WUSA9.

A Pattern the Crusader HasTracked

Mississippi is where Emmett Till, a 14-year-old Chicago boy, was abducted and murdered in 1955, and where Mack Charles Parker was dragged from a Poplarville jail and lynched in 1959.

In February, JULIAN, the civil rights organization founded by attorney Jill Collen Jefferson, released “A Crimson Record,” a report documenting more than 70 suspected modern-day lynchings across seven Southern states since 2000. The report calls the federal Emmett Till Anti-Lynching Act, signed in 2022, “toothless.”

The Wells family is pressing for a federal investigation. Jackson police have promised more arrests in Fortune’s killing, and activists are calling for hate crime charges. More than a year after Trey Reed was found on the Delta State campus, his family is still waiting on answers of its own.

Across these cases, families and advocates have made the same demand: release the grand jury findings, the autopsy reports and the evidence behind every ruling.

Based on reporting by Chicago Crusader.

Is there a safe place for African Americans in the USA in 2026? What area or city can African Americans go to in order to feel safe and relax? This question came to me as I listened to an African American male talk about where he felt safe in a city. The answer to the previous question should be, “An area where other African Americans reside.” In today’s world, that statement might be a lie.

The African American man was adamant that when he visited another city, or even in his hometown, he felt safer in all-white environments. I listened to him and thought, “Is he right? Do I feel comfortable and safe around white people more so than African Americans?” I ended the conversation with the African American and continued thinking. “Has self-hate corrupted the African American mind to the point where they feel safer around those who have exploited them than themselves?” The question was so simple I had to laugh because the answer went straight to the root of the issues that plague the African American community. Many African Americans feel safer in predominantly white environments.

Many will argue that this is a broad statement and point to the makeup of the majority of cities that have a high number of African Americans. Yes, in a typical US city, it may seem that African Americans seek each other out. This is true, but are they seeking African American communities for safety, or because they cannot afford to live anywhere else? Are African Americans safe in the areas they live in that are majority African American? These are the questions where the answers can get uncomfortable.

There is no need to mention the crime rate in any so-called “African American Ghetto.” We all have heard the numbers and seen the actions that shock the world about African American interactions. The endless violence. The anger and aggression towards each other. The failing schools that are located in many African American communities. Are these factors that lead African Americans to feel safer around the people who created their misery? Is the seeking of safety around whites by African Americans even a sane act? I’ll let you answer these questions yourself.

We all know self-hatred is one of the main ingredients of the misery that shapes many African American communities. Yet, there is another ingredient that is often overlooked that gives the miasma a kick. Ignorance. Ignorance has become a mainstay in the African American community to the point where African Americans see it as the norm. Ignorance of self and lack of common sense have warped the mindset of many African Americans in the USA. Ignorance leads to a mental lack that keeps African Americans from understanding the issues they face. An ignorant person would run to the people who created their misery out of blindness, seeking safety. Doesn’t that sound like many African Americans in 2026?

African Americans should have overcome self-hatred and ignorance, with all the technological advances in modern society. That does not seem to be the case. The African American male mentioned earlier has a degree and uses technology daily for work and pleasure. Is he ignorant, or just being realistic in his assessment of the state of the African American community?
Are African Americans truly safe in all white environments? I won’t answer this because one common factor follows African Americans wherever they go. That common factor is themselves. If an ignorant, self-hating African American moves to White Heaven, they will still be who they are. In such cases, their ignorance and self-hatred may provoke the heavenly whites to attack on various levels. After all, who wants to be around someone who hates their own people, and self?

There will be no safe place for African Americans anywhere on the planet until they feel safe with what is looking back from the mirror. Until that day comes, White Heaven beckons.

Frank James IV © 2026
[email protected]

The opinions expressed in this editorial are those of the writer and not of the Milwaukee Times Weekly Newspaper or HT Group, LLC, its staff or management. “Being Frank” is a bi-weekly column exclusive to the Milwaukee Times Weekly Newspaper.

Based on reporting by Milwaukee Times Weekly.

Black households face highest food insecurity rate at 61 percentBy Chinta Strausberg

More than one in three Chicago households are struggling to consistently put enough food on the table, with Black families experiencing the highest rate of food insecurity as reductions in federal food assistance and rising living costs deepen the city’s hunger crisis.

The 2026 Hunger in Chicago Report found that 36 percent of Chicago households — approximately 417,000 — are food insecure. The crisis is substantially worse among Black households, 61 percent of which reported experiencing food insecurity, compared with 44 percent of Hispanic households and 14 percent of white households.

Families with children are also being hit particularly hard. Forty-seven percent of Chicago households with children reported food insecurity.

The Greater Chicago Food Depository partnered with NORC at the University of Chicago to conduct the survey in June. Nearly 1,200 Chicago adults participated in the probability-based survey designed to represent households across the city.

The findings come as hundreds of thousands of Illinois residents have lost access to the Supplemental Nutrition Assistance Program, or SNAP, following changes enacted under the federal tax and spending law signed by President Donald Trump on July 4, 2025.

Danielle K. Perry, vice president of Policy, Advocacy & Community Engagement for the Greater Chicago Food Depository, called the reductions in food assistance “devastating” during a recent appearance at the Rainbow PUSH Coalition and in an interview with the Crusader.

Perry said the combination of federal reductions and persistent affordability problems is forcing food banks and community organizations to reconsider how they reach families who increasingly need help.

The disparities revealed in the report are particularly significant for Chicago’s Black communities. In addition to the 61 percent food insecurity rate among Black households, 51 percent of South Side residents surveyed reported low or very low food security.

The report also challenges the assumption that hunger is primarily associated with unemployment.

Fifty-six percent of adults in food-insecure households were working but still struggled to afford enough food while paying for housing, utilities, health care and other necessities.

Thirty-one percent of Chicago households reported delaying, reducing or skipping payments on basic necessities such as utilities or medicine to afford food. Among food-insecure households, that figure climbed to 70 percent.

The findings illustrate what hunger advocates describe as a broader affordability crisis that cannot be addressed by food pantries alone.

Perry said federal policy changes have made that challenge more difficult.

The 2025 federal law expanded SNAP work-reporting requirements for some recipients and made other changes to the nation’s largest food assistance program. The Greater Chicago Food Depository has opposed the reductions and called for strengthening SNAP and other programs supporting families struggling with food costs.

Illinois has already experienced a sharp decline in SNAP participation. The number of Illinois residents receiving benefits fell 16

percent compared with 2025, dropping to nearly 1.6 million people as of June, according to state data.

For Perry, the consequences are already visible in Chicago neighborhoods.

Asked how the Food Depository plans to meet increased demand, Perry said the organization will continue monitoring where pantry use and food needs are growing so “the pantries in the communities that have the highest need are receiving the food they need.”

The organization will continue fundraising, seeking food donations from local grocers and purchasing food when necessary to help fill the gaps, Perry said.

“We are considering all options to stand up in a moment of crisis and also to consider what is the food bank of the future,” Perry told the Crusader.

The Food Depository is also taking its work directly into neighborhoods through its Longest Communal Table events, where residents receive meals, learn about available resources and participate in conversations about solutions to hunger.

After Perry’s appearance at Rainbow PUSH, volunteers hosted a Longest Communal Table on South Kildare Avenue between West Madison Street and Washington Boulevard near New Mount Pilgrim Missionary Baptist Church, headed by the Rev. Dr. Marshall Hatch.

Perry said approximately 300 people received food while participating in conversations about ending hunger and learning where families can obtain free food.

Another Longest Communal Table is scheduled for Wednesday, September 30, from 5:30 p.m. to 7:30 p.m. between 65th and 66th streets in Ald. William Hall’s 6th Ward.

The neighborhood outreach comes as the report shows hundreds of thousands of Chicago households remain unable to meet their food needs, even when some assistance is available.

About 128,000 households, or 11 percent, are food insecure and receive no food assistance. Another 289,000 households, or 25 percent, receive assistance but still do not have enough food.

Approximately 124,000 households receive assistance and are considered food secure, while about 631,000 households meet their food needs without assistance.

The numbers underscore the limits of treating hunger solely as a question of food distribution. Families are being squeezed by grocery prices, housing, health care and other expenses while some forms of federal assistance have become harder to obtain.

For Black Chicago households, the report shows the burden is especially pronounced: nearly two-thirds of those surveyed experienced some level of food insecurity.

Perry said the Food Depository will continue expanding partnerships with neighborhood organizations and exploring ways to provide food in communities where access remains limited.

She said residents themselves must be the “driving forces” in determining how organizations respond.

For the Food Depository and its community partners, the challenge is both immediate and long term — getting food to families who need it today while addressing the economic and policy conditions contributing to hunger across Chicago.

Based on reporting by Gary Crusader.

WASHINGTON (HUNS) – On the second Sunday service of the semester at the Andrew Rankin Memorial Chapel at Howard University, Rev. Judy Fentress-Williams, called on the Black church to be more steadfast in its efforts to elevate Black women to the pulpit.

On August 30, the renowned biblical scholar and senior teaching assistant of the Alfred Street Baptist Church in Alexandria, Virginia, spoke on the Biblical parable of the mustard seed with her sermon titled “Think Small”. Her sermon urged young people not to abandon their purpose in pursuit of accolades, but instead to pursue freedom and belonging without having to prove themselves. This sentiment is difficult for Black women who want to become senior leaders.

“Because of the unique context that was Alfred Street Baptist Church, I didn’t get pushback because I was a woman,” Rev. Fentress-Williams said. “What I will say is that I think I was slow to answer my call to ministry, and that’s typical for many women. Many women hear a call to ministry and say, no, that’s called a teacher.”

Despite teaching for 20 years, her journey into ministry illustrates the lack of acceptance for women to fully pursue their calling.

According to the Pew Research Center, 73% of Black adults identify as Christians (65% being Protestant, 4% being Catholics, and the other 4% associated with the Church of Jesus Christ of Latter-day Saints and Jehovah’s Witnesses). However, Black women who make up 64% of congregations within the Protestant faith only account for 1% of senior leadership.

The disparity highlights how the Black church remains patriarchal in its authority. Rev. Kelly U. Farrow, founder of the Circle of Sacred Fire, a non-profit initiative that connects the 1% and dismantles those patriarchal beliefs.

Since 2018, the organization has curated teachings in sermon design and sisterhood for Black women. The organization has 58 circles nationwide, including collegiate chapters.

“[It] is critical because representation matters. We need to see every diversity, every gift, every voice, every shade, every age group in leadership at this time. Without representation, we are only singing and sharing half the song.” Rev. Farrow said.

Representation remains critical for younger generations already experiencing the pushback. Andrea Pool, president of Howard’s Community Gospel Choir, says being a young woman holding the highest position in the organization has made others question her ability to lead.

“I think coming to D.C. definitely just exposed me to a lot because with me being raised by people who were in the church, with my mom being a minister,” Pool said. “I didn’t realize there was another world out there that didn’t appreciate having females in leadership.”

The choir forges an acceptance of many Christian beliefs amongst members to stand on biblical principles. However, Pool is adamant about leaning on women leaders, like her mother, to remind her that identity and relationships alone are not what will make her a great leader.

“I think women in leadership can take younger generations, honestly, everywhere. I think in [the] church it is important to understand that men aren’t the only people who can lead. They aren’t the only people who can bring people to Christ.” Pool said.

Based on reporting by Howard University News Service.

Standing up to a bully requires more than slogans, press releases, or carefully staged outrage. It requires looking power in the face, refusing intimidation and saying, plainly, no. Congresswoman Joyce Beatty has that courage.

The Ohio Democrat and former chair of the Congressional Black Caucus is standing virtually alone inside the Kennedy Center’s governing structure against Donald Trump’s attempted seizure of a national cultural institution. Trump has installed loyalists, pushed aside dissenters, and tried to plaster his name onto a building Congress designated as a living memorial to President John F. Kennedy.

Beatty sued. And she won, not once, but twice. She did not merely issue a statement; she used the law, reminding Trump and his enablers that public institutions are not presidential playthings and that a board vote cannot erase an act of Congress.

Trump answered with insults and threats. During a virtual board meeting, he reportedly called Beatty “destructive,” claimed she had “never built anything,” and threatened to hold her responsible if the deteriorating building caused a death. That was not an argument. It was intimidation dressed up as authority.

Beatty did not fold. She has been pepper-sprayed while protesting police violence and arrested while demanding voting rights. She knows what it means to put her body, not merely her name, behind a principle. Now she is defending a public institution from a president who thinks anything touched by government belongs to him.

Audacity means boldness, nerve, even temerity. It is neither virtue nor vice until we ask: audacity in the service of what?

Trump’s is criminal audacity: the brazen nerve to privatize public memory and turn a national memorial into a vanity project. It is audacity in the service of ego, domination and theft.

Beatty’s is righteous audacity: the moral nerve to confront illegitimate power and refuse to be muted. Accepting the Nobel Peace Prize in 1964, Dr. Martin Luther King Jr. declared, “I have the audacity to believe,” then spoke of food, education, culture, dignity, equality and freedom for people everywhere. That was audacity in the service of justice. That is the tradition Joyce Beatty claims.

Coming out of Congressional Black Caucus Week, her example provokes a larger question: What is Black political power for?

The CBC was founded in 1971 by 13 members who understood that representation without collective action was insufficient. They boycotted President Richard Nixon’s State of the Union address and demanded a meeting about Black America. They were not invited to power’s table because the powerful developed good manners. They organized, insisted, and disrupted.

Today the CBC is larger and more institutionally powerful than its founders could have imagined. Black members hold seniority, key committee positions, and party leadership. Hakeem Jeffries could become the first Black Speaker of the House. But proximity to power is not power, and titles are not transformation.

CBC week brings urgent policy debates about voting rights, economic justice, health, education and Black political power. It gathers ambitious young people, seasoned public servants, advocates and entrepreneurs, along with more receptions than any human can reasonably attend. Yet we must not confuse access with action or networking with movement-building. The measure of the gathering comes after the ballroom lights go dark.

Will voting rights be defended and predatory redistricting challenged? Will Black unemployment, Black maternal mortality and the racial wealth gap be treated as emergencies rather than perennial panel topics? Will elected officials confront authoritarianism when it is risky?

Joyce Beatty has answered with her actions.

Her fight is about more than a building. Cultural institutions tell us whose history is honored and whose names endure. Trump’s desire to rename the Kennedy Center is part of his effort to rewrite history, punish dissent, and place himself at the center of every American story. He does not simply want power. He wants tribute. Beatty refuses to pay it.

Black women have often supplied the labor and backbone of American democracy while others received the credit. They organize voters, steady institutions, defend the Constitution, and are told to lower their voices. Beatty’s voice was literally muted during a Kennedy Center meeting. She found another microphone: the federal courts. Resistance is not always a march. Sometimes it is a lawsuit, a vote or a refusal to consent. Sometimes it is one woman in a hostile room saying, “You may have the votes, but you do not have the law.”

Courage deserves to be named. We saw it in Barbara Lee, standing alone against the sweeping 2001 Authorization for Use of Military Force and warning against a blank check for endless war. We saw it in Barbara Jordan, a freshman on the House Judiciary Committee, making the Constitution thunder during Watergate. We see it in Maxine Waters, using her financial leadership to confront predatory lending, discriminatory finance, and attacks on consumers. And we see it now in Joyce Beatty.

The CBC has long called itself the conscience of the Congress. Conscience is not a ceremonial title. It is a duty. At a moment when too many people accommodate the outrageous, normalize the abnormal, and calculate the cost of speaking, Beatty has chosen to fight. Her righteous audacity is not simply that she challenged a president. She refused to let public memory become private vanity.

Dr. Julianne Malveaux is a Washington, D.C. based economist, author, and commentator. Visit www.juliannemalveaux.com.

Based on reporting by Gary Crusader.