Entertainment
David vs Goliath/Survivor
NNPA NEWSWIRE — “Is my constitution strong enough for me to effectively manage myself when I am hungry, being bitten by bugs, sleep deprived and don’t have any privacy for weeks on end with a bunch of strangers, some of which I may not like?”
[media-credit name=”Photo credit: Natalie Cole “Goliath” /Photo courtesy of David M. Russell/CBS” align=”alignright” width=”300″]
[/media-credit]
By Gregg Reese, Our Weekly Contributor
Professional researchers spend millions (billions?) of dollars assembling focus groups, market research, and other forms of evaluation methods to determine how to capture the attention (and discretionary income) of the American consumer. In spite of all the academic disciplines applied in these endeavors, the final answer in determining what really sells remains an elusive quantity. For want of any other concrete conclusion, it may safely be said that an overriding motivation is economics.
Even in high-revenue industries such film and television, the issue of finance and production expenses remains a real and compelling issue.
Thusly, periodically segments of the process who feel not adequately compensated rattle the cage for a bigger slice of the pie. Examples of this include the 1988 writer’s strike, which led to the cancellation of several popular prime time shows and shrank audiences as a whole, and the prospect of another strike at the millennium, which led studio bigwigs to seek out alternative viewing fare. This may be a contributing factor in the rise of reality shows, notable “Survivor,” one of the most popular in broadcast history.
For network producers, the appeal of these shows is elementary. Ever conscious of overhead and extraneous expenses that swell the bottom line, the prospect of a primetime entry without all the hassles of high priced (and temperamental) theatrical stars and writing staff is especially compelling for entertainment executives desperate for an edge in the pressure cooker ratings war.
Inspiration from abroad
Curiously, “Survivor” did not originate in America. It was derived from the British “Castaway,” (conceived in 1994 and launched in 2000) which became a hit for the British Broadcasting Company (BBC). This initial success was replicated in Sweden with the 1997 “Expedition Robinson (an allusion to the literary classics “Robinson Crusoe” and “Swiss Family Robinson,” two tales of European natives surviving in tropical climates), which pre-dated its 2000 debut in the United States. What we see on primetime has been refurbished with all the production values and bells and whistles of American sensationalism, while keeping the core ingredients that likely keep viewers tuned in for every weekly update: a grouping of individuals who might otherwise not interact in everyday society, and the spectacle of seeing them react under pressure.
The premise of the show is simple enough: divide groups of competitors into two separate “tribes,” place them on an isolated locale, usually a remote island, wherein they must fend for themselves in seeking food and shelter in order to subsist. Periodically these “tribes” are brought together for specific challenges or competitions on the path of determining who is the fittest of the fit. Along the way, this makeshift narrative is enhanced by the participants ability to cooperate, engage, and outwit their compatriots/rivals on the way to a one million dollar cash award as the final “Survivor.”
As one might expect, the assembly of various individuals in a hostile environ leads to internal conflict, manifested in the infamous tribal council ceremonies, in which contestants must account for individual behaviors and indiscretions, with the offending parties being “voted off.”
A personal challenge
A testament to its overall popularity was the competitive process just to apply to appear on the show. Prospective applicants must submit videotapes as a preliminary step before being interviewed. One of those intrigued by this phenomenon was a rising corporate media executive at Times Mirror, which owned the L.A. Times. For Natalie Cole, a self-admitted type “A” personality and natural competitor, the time consuming routine of career progression and raising a family precluded the urge to spread her wings by testing her mettle against other, younger, more viral challengers before a national audience.
Fast forward decades later, children grown and financially solvent, the perks of middle age mean the luxury to reflect and delve into a “bucket list” of fascinating experiences unencumbered by the responsibilities of “the real world.” For Cole, the episode she was about to engage in was not so much a “middle life crisis,” that the opposite gender might undertake in the form of buying a Porsche or acquiring a “trophy wife.” Rather, hers was a continuation of the challenges of climbing the corporate ladder, or launching a private business as a means of “measuring up.”
“I was attracted to going forward as I wanted to prove to myself that I haven’t “aged-out”; that I could do whatever the 20 somethings could do,” she declares.
Abetted solely by the assistance of an offspring with the technical expertise often lacking by contemporaries of her generation, she produced a video “self portrait” to serve as entry in the selection process. A subsequent “audition” before Executive producer/host Jeff Probst had Natalie Cole calmly declaring that she would be standing before as the last (wo)man standing.
“I set goals, gather information and resources to support my goals, visualize myself achieving my goals, and then go after them,” she says of the process that enabled her to reach the apex of the hierarchy of a major newspaper, and establish a successful periodical in the ranks of the Black publishing industry.
Cole credits her local upbringing as preparation for her life successes and suitability for this challenge on in the Mamanuca Islands (Monuriki, the site where they filmed, is the same beach where the 2000 Tom Hanks epic “Cast Away” takes place) in deepest, darkest Fiji.
“Being from South Central LA, one cannot move through the area effectively, safely without having a keen sense of self-awareness and surroundings. How will those skills apply while out on the island…I was definitely curious.”
A significant handicap was the fact that, at 57 she was twice as old as some of her competitors.
Armed with intestinal fortitude and bona fide street credentials, she endured an eight-hour flight into the South Pacific. Upon her arrival, the city girl embraced the pratfalls of life without hot water or modern toiletry (contestants utilized native foliage as sanctuary from the ubiquitous cameras, or simply used the sea as a hygienic refuge).
The physical ordeal of this outpost from civilization was equaled by the mental stress of dealing in an unfamiliar environment. Mother nature added another hardship in the way of a cyclone on top of the torrential rains common to the area.
A strong constitution
“Is my constitution strong enough for me to effectively manage myself when I am hungry, being bitten by bugs, sleep deprived and don’t have any privacy for weeks on end with a bunch of strangers, some of which I may not like?” she pondered.
Curiously enough, her most antagonistic relationship during the shoot involved an African American male, someone she initially thought of as a potential ally. Contractually, she is prohibited from revealing the gory details, and so the unfolding drama will not be revealed until the episodes air starting on September 26.
Appealing to the lowest common denominator?
“Their desperation increases as competition from cable grows and the old formulas and formats seem less and less attractive to American viewers.” —Washington Post critic Tom Shales
“Reality TV to me is the museum of social decay.” — Academy Award winning actor Gary Oldman
Reality television in general, has had more than their share of detractors. No less a person then talk show pioneer Dick Cavett has compared the contemporary appeal of reality shows to the voyeurism of people who used to attend public lynchings as entertainment in a bygone era.
More than a few other notables within the media decry the popularity of reality shows, citing their possible negative influence on the psyche of our collective consciousness as a whole. There is palatable sadism in watching these non-professional performers struggling in hazardous, possibly embarrassing or humiliating predicaments.
Needless-to-say, television, and most forms of popular entertainment, have gone through the wringer of highbrow criticism at one time or the other.
On a personal level, Cole acknowledges her participation in “Survivor” for practical reasons. While many of her contemporaries have ridden the rails of the media (especially social media) for notoriety in the new category of fame called the “celebritant,” she envisions her tenure in the limelight as an opportunity to “build her brand.”
“There are business benefits to being on ‘Survivor’ as well,” she notes.
“Exposure of my brands to a national platform in a game I love was a no-brainer. As CEO of Our Weekly, the largest audited Black-owned newspaper on the west coast and CEO of Kalaiaah, a natural and organic skin care line, putting myself out there for national exposure is high level strategy in disguise.”
Her “performance” captured digitally, Cole is bracing for vast exposure that may or may not be positive. One prominent show pigeonholed one of its contestants as the angriest Black woman in the world, while its host used it as a platform for high political office.
“My next challenge is to handle the stresses of watching the season where I can be portrayed negatively and where viewers will post negative comments online about my personality, physical appearance…” she admits.
“In fact, two of my castmates has already started receiving such ugly comments on their social media accounts. People get lost in the fact that what they are watching on T V is a character, not the person and maybe more importantly, it is a game.”
“Survivor: David vs. Goliath,” premieres Sept. 26 on CBS.
Black History
At CBCF Conference, a Panel Asks What Black Public Figures Owe the People Who Follow Them
COLUMBUS TIMES — The Congressional Black Caucus Foundation’s Annual Legislative Conference featured a panel titled “Platforms & Purpose: A Conversation With Black Men Leveraging Their Reach.” Actor and activist Kendrick Sampson, Rep. Jasmine Crockett, media personality Jason Lee, singer Eric Benét, and rapper Yung Joc discussed how public figures can translate influence into real-world change.
WASHINGTON — Among the more than 100 policy forums and brain trusts at this year’s Congressional Black Caucus Foundation Annual Legislative Conference was a conversation about influence itself: who has it, and what they do with it.
"Platforms & Purpose: A Conversation With Black Men Leveraging Their Reach" brought together actor and activist Kendrick Sampson, Rep. Jasmine Crockett, media personality Jason Lee, singer Eric Benét and rapper and radio host Yung Joc. The session looked at how entertainers, creators and elected officials can turn public attention into real-world change.
The panel took place at the 55th Annual Legislative Conference, a five-day event in Washington that began Wednesday. This year’s theme is "Rooted, Ready & Rising," and the conference coincides with the CBC Foundation’s 50th anniversary. CBCF President and CEO Nicole Austin-Hillery has said the gathering is meant to "combine celebration with purpose," while taking up issues including voting rights, economic opportunity, education, health disparities and criminal justice.
That mix of celebrity and policy is a long-running feature of the conference, which brings lawmakers, advocates, entrepreneurs, students and entertainers into the same rooms. The panel’s premise reflects a broader question as creators reach audiences that rival traditional media.
A career built on both stage and street
Sampson is a natural fit for that conversation. The Houston native is known for television and film work, including HBO’s Insecure, and for his activism off screen. He co-founded BLD PWR, a 501(c)(3) nonprofit that combines entertainment, education and activism.
The organization says its mission is to "reimagine and realize the liberated future we know our people deserve." It works to mobilize entertainment-industry figures and organize communities around racial, gender, immigration, economic and environmental justice, mental health and wellness, and opposition to state violence. BLD PWR emphasizes storytelling and community healing, and it centers the voices of Black, Indigenous and other marginalized communities.
What to watch
The conference runs through Sunday at the Walter E. Washington Convention Center. Details on sessions and registration are available through the CBC Foundation.
Based on reporting by Columbus Times.
Black Press
BOOK REVIEW: ‘Laws of Solomon’ Reveals Tender Heart of Former Child Soldier
The monsters that came to him early in his sleep were the easy ones. It was the later demons that stole Solomon Nangobi’s sleep, the spirits of all the people he killed when he was a child soldier in Uganda, and when he was a fixer in New York as an adult. Their ghosts called to him with urgent voices, though he left that life behind long ago.
Author: Eriq La Salle, Copyright: c.2026, Publisher: Poisoned Pen Press, SRP: $18.99, Page Count: 304 pages
Finally, after so much work, you’ve left your past behind.
That’s what you tell yourself: what’s done is done and you can’t undo history. It’s over. You try not to think about last month, last year, a decade back because what does it matter? As in the new novel, “Laws of Solomon” by Eriq La Salle, remembering is too full of pain.
The monsters that came to him early in his sleep were the easy ones. It was the later demons that stole Solomon Nangobi’s sleep, the spirits of all the people he killed when he was a child soldier in Uganda, and when he was a fixer in New York as an adult. Their ghosts called to him with urgent voices, though he left that life behind long ago.
Now, his days were filled working the soil in gardens near Malibu, and he loved the quiet life.
Still, he kept his guns.
And he was glad: when Solomon recognized two Zeta gunmen stalking a well-dressed man, woman, and child through the gardens, he couldn’t walk away. He stopped the gangsters with bullets, but not before the adults and their bodyguards were dead. The child, an 8-year-old boy named Gaby, was safe, but Gaby couldn’t tell Solomon what was going on.
What became quickly certain, however, was that Solomonwas now Gaby’s guardian, and the Zeta crime boss wanted them dead, too.
When he was the same age as Gaby, Solomon saw unspeakable things, the murder of his parents, the destruction of his homeland, and the atrocities that Uganda dictator Idi Amin’s soldiers committed. He learned to kill, he observed, and he was hardened, understanding as a small boy that revenge was often necessary and needed, and that blood would shed at those times.
But Gaby was pure, an innocent, a child.
Solomon reached out to his contacts to try to get the boy to safety, but being a contact of a marked man was likewise a dangerous thing: the monsters outside were worse than the ones inside him.
Two words for you: ‘Whoo weee.’ That’s what you’re going to say when you close the back cover of “Laws of Solomon,” knowing that you’ve just been taken on a wild up-and-down, around-and-round ride.
La Salle makes it impossible not to like Solomon, an African man who has, over time, lost nearly everything dear to him and who has no faith in much of anything. Readers get that part of the story eventually, and there’s historical authenticity in some of it, but we never really get to know Solomon, which makes the book feel dark and dangerous. Along the way, we meet and get to know his helpers, which buoys Solomon’s chase to find safety for the boy, and your heart won’t stop pounding.
Keep in mind that this is a thriller partially set in 1970s Uganda, so expect lots of violence but don’t expect a lot of people to live. If you’re up for that, find “Laws of Solomon.” You won’t be able to leave it behind.
Art
Event Preview: ‘Fashion v. Fascism’ – A Runway Revolution Is Coming to the Bay Area
“Every piece on this runway translates what is happening under fascism into a feeling,” explains Erica Furlong, the FVF creative director. “One designer’s trench coat is covered in pockets stamped ‘TRUTH,’ ‘MEMORY,’ ‘HOPE,’ ‘VOTE,’ ‘FUTURE,’ because that’s literally what gets seized first, pocket by pocket, under fascist decline. Fashion can hold grief and hope in the same silhouette, and that tension is exactly what this moment needs.”
“Fashion vs. Fascism” (FVF) is a visually immersive evening of fashion, music and political theater exposing the rise of fascism in the U.S. and the need to resist. Democracy is under siege, and culture is one of our most potent defenses, organizers say.
Called a live “runway revolution,” FvF premieres Oct. 3 at The Rotunda, 300 Frank Ogawa Plaza in downtown Oakland.
A play that is part fashion show, part protest, part performance art, FvF stages five runway collections spotlighting the pillars of contemporary fascist politics and the urgent need to resist: the myth of a “glorious past,” the manufactured emergencies used to justify surveillance and crackdowns, and the oligarchs and grifters profiting from it all. Runway fashion shares the stage with political theater and live music, with a closing call to action.
“We need lawsuits, ballots and mass protests, but none of it lands if we’re not also fighting for people’s imagination,” says Linda Burnham, co-producer of the show. “People are exhausted and scared. FvF will expose the absurdities of fascist mythology and ideology in ways a news headline cannot and spark new ideas about how to resist.”
“Fascism doesn’t win by policy alone. It wins by telling a story. A myth about a ‘Golden Age.’ A permanent emergency that makes cruelty seem necessary. That’s not an accident, it’s a strategy, and it works on the same terrain as culture: image, spectacle, emotion,” says Aya De León, the show’s playwright.
“Every piece on this runway translates what is happening under fascism into a feeling,” explains Erica Furlong, the FVF creative director. “One designer’s trench coat is covered in pockets stamped ‘TRUTH,’ ‘MEMORY,’ ‘HOPE,’ ‘VOTE,’ ‘FUTURE,’ because that’s literally what gets seized first, pocket by pocket, under fascist decline. Fashion can hold grief and hope in the same silhouette, and that tension is exactly what this moment needs.”
At its best, fashion is about creativity, diversity, innovation, experimentation and the free exchange of ideas. Fascism, by contrast, demands conformity and control, while suppressing dissent.
FVF was created, organizers say, because democracy should always be in style.
Featured designers include Erica Varize, Rickie Lee, Tianna Charity, Julie Wong, and Maria Flores. The evening features a script by lead playwright Aya De León, musical performances by Mindeullae Project and DJ Emancipation, and other special guests.
FvF is designed to travel. Following the Oakland premiere, FvF will extend its reach through a documentary short, a curriculum on contemporary fascism in the U.S., and a full replication playbook — design templates, script, and curriculum — so organizers in other cities can stage their own version of the show.
Get more details at www.fashionvfascism.org.
Art
Event Preview: ‘Fashion v. Fascism’ – A Runway Revolution Is Coming to the Bay Area
“Every piece on this runway translates what is happening under fascism into a feeling,” explains Erica Furlong, the FVF creative director. “One designer’s trench coat is covered in pockets stamped ‘TRUTH,’ ‘MEMORY,’ ‘HOPE,’ ‘VOTE,’ ‘FUTURE,’ because that’s literally what gets seized first, pocket by pocket, under fascist decline. Fashion can hold grief and hope in the same silhouette, and that tension is exactly what this moment needs.”
“Fashion vs. Fascism” (FVF) is a visually immersive evening of fashion, music and political theater exposing the rise of fascism in the U.S. and the need to resist. Democracy is under siege, and culture is one of our most potent defenses, organizers say.
Called a live “runway revolution,” FvF premieres Oct. 3 at The Rotunda, 300 Frank Ogawa Plaza in downtown Oakland.
A play that is part fashion show, part protest, part performance art, FvF stages five runway collections spotlighting the pillars of contemporary fascist politics and the urgent need to resist: the myth of a “glorious past,” the manufactured emergencies used to justify surveillance and crackdowns, and the oligarchs and grifters profiting from it all. Runway fashion shares the stage with political theater and live music, with a closing call to action.
“We need lawsuits, ballots and mass protests, but none of it lands if we’re not also fighting for people’s imagination,” says Linda Burnham, co-producer of the show. “People are exhausted and scared. FvF will expose the absurdities of fascist mythology and ideology in ways a news headline cannot and spark new ideas about how to resist.”
“Fascism doesn’t win by policy alone. It wins by telling a story. A myth about a ‘Golden Age.’ A permanent emergency that makes cruelty seem necessary. That’s not an accident, it’s a strategy, and it works on the same terrain as culture: image, spectacle, emotion,” says Aya De León, the show’s playwright.
“Every piece on this runway translates what is happening under fascism into a feeling,” explains Erica Furlong, the FVF creative director. “One designer’s trench coat is covered in pockets stamped ‘TRUTH,’ ‘MEMORY,’ ‘HOPE,’ ‘VOTE,’ ‘FUTURE,’ because that’s literally what gets seized first, pocket by pocket, under fascist decline. Fashion can hold grief and hope in the same silhouette, and that tension is exactly what this moment needs.”
At its best, fashion is about creativity, diversity, innovation, experimentation and the free exchange of ideas. Fascism, by contrast, demands conformity and control, while suppressing dissent.
FVF was created, organizers say, because democracy should always be in style.
Featured designers include Erica Varize, Rickie Lee, Tianna Charity, Julie Wong, and Maria Flores. The evening features a script by lead playwright Aya De León, musical performances by Mindeullae Project and DJ Emancipation, and other special guests.
FvF is designed to travel. Following the Oakland premiere, FvF will extend its reach through a documentary short, a curriculum on contemporary fascism in the U.S., and a full replication playbook — design templates, script, and curriculum — so organizers in other cities can stage their own version of the show.
Get more details at www.fashionvfascism.org.
Black History
Tradition Comes to the Streets in 11th Annual Black-Eyed Pea Festival at the Freedom Farmers Market
Mayor Barbara Lee stops by to support vendors, Winky Dinky Dogs owner Tyranny Allen
A streamlined Oakland Black-Eyed Pea Festival took place on Sat. Sept. 12 in the lower Temescal neighborhood on the blocked off street that connect Shattuck and Telegraph avenues.
An early start brought together vendor regulars from festival partner, the Freedom Farmers’ Market, and vendors who have supported the festival at its previous location at Marston Campbell Park.
Wanda Ravernell, the festival producer/director was on the verge of cancelling the festival because of funding limitations in May before reaching out to Elaine Smith, president of Farms to grow, Inc., which supervisors the market.
From its start in 2014, the festival has focused on the traditions of African American culture through music, food and art. That emphasis included fresh food vendors, particularly growers of African American legacy crops like black-eyed peas, yams, watermelon, collard greens and okra, which all originate in Africa.
To Fresno farmer Will Scott of Scott Family Farms, the Freedom Farmers’ Market allows him to bring those crops to the inner city – and support the nutrition of African Americans.
Shortly after the festival opened Saturday morning with prayers and salutes to the ancestors by Wakan Wiya Two-Spirit Drum and Awon Ohun Omnira, led M. Zamora and Otobaji Stewart respectively, 86-year-old Scott, the son of a sharecropper, announced that he will put other endeavors aside to dedicate the rest of his life to raise those foods.
Smith shared that Farms to Grow assists Black farmers in helping them overcome one of their main impediments to success – distribution – while creating alliances to help Black people maintain farmland and make it prosperous for younger generations to keep farming and farmland in the family.
As the morning progressed to afternoon, a steady stream of visitors drifted from booth to booth, chatting with vendors and each other.
Scott noted that a market day like this was what he was accustomed to in his youth, where the market was not just about buying things but also a place for valuable social exchange.
The social aspect became even pronounced shortly after midday when Oakland Mayor Barbara Lee stopped by to shop and visit with some of the vendors, including Ellen Bimpeh of Sankofa, and Ravernell who was selling T-shirts designed by Stewart.
Lee is also a fan of Winky Dinky Dogs, an eatery owned by Tyranny Allen whose second brick-and-mortar venture further anchors a hub of businesses at that corner.
As he has in previous years, Andre Thierry of Accordion Soul, closed the festival with a 90-minute set that brought young and the young-at-heart on their feet to dance in a line or as impromptu couples.
And, surprisingly, the man Allen refers to as the mayor of 45th Street, came out on cane and chair to sit by the curb in the sun and listen to music reminiscent of his Louisiana roots. His appearance seemed to echo Scott’s observance about the market: to bring people together.
The Freedom Farmers’ Market is located at 4521 Telegraph Avenue in Oakland and is open on the second and fourth Saturdays of each month until Nov. 14. For more information and to apply to be a vendor, go to https://www.farmstogrow.org/freedomfarmersmarket
Black Press
Event Preview: ‘Fashion v. Fascism’ – A Runway Revolution Is Coming to the Bay Area
“Fashion v. Fascism” (FVF) is an upcoming visually immersive event combining fashion, music, and political theater to expose the rise of fascism in the U.S. and advocate for resistance. Described as a live “runway revolution,” FVF premieres October 3 at The Rotunda in downtown Oakland. The event will feature five runway collections spotlighting elements of contemporary fascist politics, accompanied by political theater and live music, culminating in a call to action. Organizers state that culture is a potent defense when democracy is under siege. Read more to learn about this unique event.
“Fashion vs. Fascism” (FVF) is a visually immersive evening of fashion, music and political theater exposing the rise of fascism in the U.S. and the need to resist. Democracy is under siege, and culture is one of our most potent defenses, organizers say.
Called a live “runway revolution,” FvF premieres Oct. 3 at The Rotunda, 300 Frank Ogawa Plaza in downtown Oakland.
A play that is part fashion show, part protest, part performance art, FvF stages five runway collections spotlighting the pillars of contemporary fascist politics and the urgent need to resist: the myth of a “glorious past,” the manufactured emergencies used to justify surveillance and crackdowns, and the oligarchs and grifters profiting from it all. Runway fashion shares the stage with political theater and live music, with a closing call to action.
“We need lawsuits, ballots and mass protests, but none of it lands if we’re not also fighting for people’s imagination,” says Linda Burnham, co-producer of the show. “People are exhausted and scared. FvF will expose the absurdities of fascist mythology and ideology in ways a news headline cannot and spark new ideas about how to resist.”
“Fascism doesn’t win by policy alone. It wins by telling a story. A myth about a ‘Golden Age.’ A permanent emergency that makes cruelty seem necessary. That’s not an accident, it’s a strategy, and it works on the same terrain as culture: image, spectacle, emotion,” says Aya De León, the show’s playwright.
“Every piece on this runway translates what is happening under fascism into a feeling,” explains Erica Furlong, the FVF creative director. “One designer’s trench coat is covered in pockets stamped ‘TRUTH,’ ‘MEMORY,’ ‘HOPE,’ ‘VOTE,’ ‘FUTURE,’ because that’s literally what gets seized first, pocket by pocket, under fascist decline. Fashion can hold grief and hope in the same silhouette, and that tension is exactly what this moment needs.”
At its best, fashion is about creativity, diversity, innovation, experimentation and the free exchange of ideas. Fascism, by contrast, demands conformity and control, while suppressing dissent.
FVF was created, organizers say, because democracy should always be in style.
Featured designers include Erica Varize, Rickie Lee, Tianna Charity, Julie Wong, and Maria Flores. The evening features a script by lead playwright Aya De León, musical performances by Mindeullae Project and DJ Emancipation, and other special guests.
FvF is designed to travel. Following the Oakland premiere, FvF will extend its reach through a documentary short, a curriculum on contemporary fascism in the U.S., and a full replication playbook — design templates, script, and curriculum — so organizers in other cities can stage their own version of the show.
Get more details at www.fashionvfascism.org.
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