Black Press

COMMENTARY: Property Is Power! the Last Generation to Start from Zero

MICHIGAN CHRONICLE — The article explores the concept of becoming the last generation to start from zero, challenging traditional American definitions of achievement that focus on individual progress within a single lifetime.

Published

2 months ago

August 19, 2026

BlackPressUSA Newswire

COMMENTARY: Property Is Power! the Last Generation to Start from Zero

Perhaps success is becoming the last generation that has to start from zero.

I have been thinking about that idea lately because it challenges something deeply embedded in the American definition of achievement. We tend to measure progress by how far a person travels in a single lifetime, the neighborhood they escaped, the degree they earned, the profession they entered, the income they eventually commanded. For Black Americans especially, there is understandable pride attached to being first the first in the family to graduate from college, to become a doctor, to own a business, to buy a home, to reach the executive suite.

But what happens after the first?

That question interests me more than the achievement itself.

Because there is another form of success that receives considerably less attention: creating a family in which being first eventually becomes unnecessary.

A child who inherits a stable home does not begin where their parents began. A young entrepreneur whose family owns a commercial building approaches risk differently from one whose first obligation is paying rent. A college graduate who leaves school without having to financially rescue the generation before him has choices that another equally talented graduate may not have. A family that owns land, businesses, investments, or income-producing property possesses something more consequential than money. They possess a different starting point.

We like to imagine America primarily as a meritocracy of finish lines. Work hard enough, become educated enough, make the correct decisions, and eventually you will arrive. There is truth in that, but wealth operates according to another logic; wealth is deeply influenced by where the race begins.

An inheritance does not have to arrive as a million-dollar check; sometimes, inheritance is simply the absence of a burden.

It is graduating without debt, it is living in a family-owned property while starting a business, it is receiving $30,000 toward a first home, it is having parents who can help rather than parents who require help, it is inheriting a duplex with a mortgage nearly paid off, a piece of land purchased decades earlier, shares in a family business, or simply the knowledge of how money works. None of those advantages guarantees success, but they create room for it.

We talk about wealth as though its principal benefit is a larger house, a better automobile, better vacations, and a more comfortable retirement. But the deeper value of wealth is optionality. Wealth gives people the ability to make decisions based on opportunity rather than immediate necessity.

A person with assets can sometimes afford to wait; they can turn down the wrong job; they can survive a business failure; they can relocate for an opportunity; they can help a child with a down payment; they can think in decades because not every decision has to be solved by Friday.

The Federal Reserve’s most recent comprehensive Survey of Consumer Finances found that the typical White family held roughly six times the wealth of the typical Black family in 2022. There was encouraging movement beneath that number: Black ownership of homes, stocks, and businesses increased, but the underlying disparity remained enormous.

There is another number that helps explain why these gaps can be so stubborn. Federal Reserve research found that nearly 30 percent of White families had received an inheritance or substantial gift, compared with about 10 percent of Black families, and among families receiving inheritance, White families tended to receive larger amounts.

That difference is not merely about what one generation receives. It affects what that generation is capable of leaving; this is where the mathematics of legacy becomes unforgiving.

A family that inherits capital can invest sooner. A family that invests sooner benefits from more years of appreciation and compounding. Those assets can then become collateral for additional assets. A house can produce equity that helps purchase another property. A business can finance another enterprise. Land acquired before development arrives can become valuable decades later. Capital creates the possibility of additional capital.

Meanwhile, the family, beginning with nothing, may be doing everything right and still spend its most productive years building the foundation another family will inherit. That is why income alone cannot tell us whether a family is becoming wealthy.

There are Black households today earning incomes their grandparents could scarcely have imagined. That is genuine progress. But a household earning $200,000 while building few transferable assets may ultimately leave less economic power behind than a household earning considerably less, spending 30 years acquiring property, investments and businesses.

The distinction becomes especially important now because America is approaching an extraordinary economic transition. Cerulli Associates now estimates that roughly $124 trillion could transfer between generations and to charities between 2024 and 2048, an increase from its earlier $84 trillion projection. Rising values of financial assets and real estate are major reasons the estimate has grown so dramatically.

Think about what that actually means.

While much of America is discussing wages, inflation, interest rates, and affordability and understandably so another economy is operating quietly underneath it. Houses purchased in 1987 are becoming inheritances. Businesses started in 1994 are changing hands. Stock portfolios accumulated over 40 years are being transferred to children. Land purchased when nobody wanted it now sits in the path of development.

It changes how we think about the family home. Perhaps the first instinct should not always be to sell Grandma’s house and divide the proceeds. Sometimes the more important question is whether that property can remain an asset. It changes how entrepreneurs think about real estate. If you operate the same business in the same neighborhood for twenty years, should the next generation inherit only the business or the building beneath it?

It changes how we think about land. Some property does not need to produce an immediate return to have strategic value. Sometimes patience itself is the investment. It even changes how we think about lifestyle. There is nothing inherently wrong with enjoying the fruits of one’s labor. Wealth without living is merely accumulation. But there is a difference between enjoying success and consuming all evidence that success ever occurred.

An abundance mindset is sometimes misunderstood as simply believing there is enough opportunity for everyone. I think it requires something more demanding: believing that my economic decisions should extend beyond my own lifetime.

That means replacing some short-term questions with longer ones.

Not merely, can I afford this, but what will this become?

Not merely, how much do I make, but how much of what I make becomes ownership?

Not merely, what can I buy, but what can I build that remains after me?

Property belongs at the center of that philosophy, but property should be understood broadly. A home matters. So does a rental property, a business, land, intellectual property, equities, and ownership in enterprises that can appreciate and transfer. The objective is not to worship real estate. The objective is to understand the difference between earning money and converting a portion of that money into things that can outlive the person who earned it.

At roughly half a percent of Black America’s population, we are talking about hundreds of thousands of people. If those households began accumulating even one additional meaningful asset – a home, rental property, parcel of land, business interest or investment portfolio – the immediate effect would matter, but the more interesting effect would not appear on next year’s balance sheet.

It would appear 20 or 30 years from now.

Children would inherit property instead of merely photographs of the house where their grandparents once lived. Young entrepreneurs would inherit capital along with ambition. Families would enter difficult economic periods with assets they could borrow against, rather than with the desperation they had to borrow through. Some children would still fail; others would squander opportunities; there are no guarantees in capitalism or in families.

For generations, Black America understandably celebrated how far we had traveled from where history placed us. There is another stage of economic maturity, however, in which progress is measured not only by distance traveled but by how much of that distance the next generation does not have to travel again.

That is legacy.

Legacy is not the amount of money people remember you having. It is the amount of struggle your decisions made unnecessary for someone who came after you. The goal is not to raise children who never have to work. Work has dignity, discipline, and purpose. The goal is to raise generations whose work can begin at a higher level because someone before them has laid the foundation.

Maybe your grandparents couldn’t do it.

Maybe your parents didn’t know how.

Maybe circumstances required that everything they earned simply be used to survive.

But somebody eventually has to interrupt the pattern.

Somebody buys the first property.

Somebody keeps the land.

Somebody starts the company.

Somebody creates the estate plan.

To live well, certainly. To accomplish something meaningful, absolutely. But also to reach the end of one’s economic life knowing that the people coming behind us will have problems of their own to solve just not all of ours.

Perhaps success is becoming the last generation that has to start from zero, and perhaps Property is Power is ultimately about making certain that once a family finally builds something worth keeping, it never has to start from nothing again.

Property is Power!

Property is Power! is a movement to promote home and community ownership. Studies indicate homeownership leads to higher graduation rates, family wealth, and community involvement.

Based on reporting by Michigan Chronicle.

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Art

Houston’s ‘call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health

AFRICAN-AMERICAN NEWS AND ISSUES – DALLAS — The Health Museum in Houston today opens “The Call Me Mother Experience,” an exhibition spotlighting Black maternal health through art and personal storytelling. Curated by Houston’s first Black poet laureate, Deborah D.E.E.P. Mouton, the project originated from her own poem written during a miscarriage.

Published

2 days ago

October 7, 2026

BlackPressUSA Newswire

Image Credit: African American News & Issues

HOUSTON — A new exhibition opening Sunday, Oct. 4, at The Health Museum is bringing Black maternal health into public view through art and personal storytelling.

The Call Me Mother Experience will be on display through Feb. 28, 2027. The museum lists a preview reception today from 3 to 5 p.m. at 1515 Hermann Drive, with tickets priced at $5 for members and $15 for nonmembers.

A personal story becomes a community conversation

According to the museum, founder, curator and lead artist Deborah D.E.E.P. Mouton developed the project from a poem she wrote during a miscarriage. The installation combines films, recorded interviews, visual artwork and contributions created with community members.

Mouton, Houston’s first Black poet laureate, discussed the exhibition and her connection to its subject in an Oct. 1 appearance on KPRC’s Houston Life. The station described the project as addressing the unequal burden of pregnancy-related illness and death faced by Black women in Harris County.

An announcement distributed by the Call Me Mother Experience says the initiative will also reach community locations and faith-based organizations across Greater Houston. Those additional settings are intended to extend the conversation beyond a museum visit.

What visitors can expect

The museum says reception guests can explore the exhibit, hear the curator and meet participating artists. Reception admission includes general museum entry; refreshments are available while supplies last.

The featured image accompanying this article is an original illustrative concept, not a photograph of the exhibition or its artwork.

Sources and visitor information:The Health Museum exhibition listing; preview reception details and tickets; KPRC Houston Life; organizer announcement.

The post Houston’s ‘Call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health appeared first on African American News and Issues.

Based on reporting by African-American News and Issues – Dallas.

Black Press

Should You Have to Pay to Hear the Gospel?

ST. LOUIS AMERICAN — Pastor Philip Anthony Mitchell of Atlanta’s 2819 CHURCH and Tim Timberlake of Celebration Church in Jacksonville, Florida, are at the center of a social media debate. The controversy stems from ticket prices for their “Street Preachers” podcast tour, with general admission tickets reportedly costing around $60 and VIP options up to $200.

Published

2 days ago

October 7, 2026

BlackPressUSA Newswire

A sold-out podcast tour featuring Pastors Philip Anthony Mitchell, left, and Tim Timberlake has sparked debate over the boundary between spreading the Gospel and selling an experience. Critics question whether ministers should charge admission to hear the Gospel, with tickets including a $200 VIP package. — Photo courtesy of Street Preachers Podcast

For generations, the Black church has passed the offering plate to keep the lights on, pay the preacher, help the poor and carry the Gospel beyond its walls. But what happens when the preacher leaves the sanctuary, takes a popular Christian podcast on tour — and charges admission?

That question has placed Pastor Philip Anthony Mitchell, founder and lead pastor of Atlanta’s fast-growing 2819 CHURCH, at the center of a heated social media debate.

Mitchell and Tim Timberlake, senior pastor of Celebration Church in Jacksonville, Florida, host “Street Preachers,” which its official website describes as a “raw, unfiltered podcast” committed to spreading the Gospel.

‘A brood of vipers’

The controversy began after ticket prices for the podcast’s 2026 tour circulated online. General admission tickets reportedly cost about $60 before fees, with premium options, including a VIP meet-and-greet package, priced at $200. Critics questioned whether ministers should charge people to hear the Gospel.

Others defended the pastors, arguing that Christian events require venues, transportation, security, equipment and staff.

Mitchell answered critics from the pulpit last month, calling them “a brood of vipers.” He said the podcast is a separate, personal project and that neither his church nor Timberlake’s is bankrolling it.

“Now we have decided to go on a tour to take the gospel to cities, and because that’s not funded by 2819, and it’s not funded by Celebration Church, Tim and I gotta do that with our own pockets,” Mitchell said. “It’s why there is tickets. We have to pay for venues and security and productions and staff from our own pockets.”

Mitchell called some critics “ignorant” and said they did not know that a child was healed through faith during one of the events.

“And you want to complain about a 60 ticket?” he said. “So hate on!”

Worship service vs. media event

Mitchell maintains that “Street Preachers” is an independently produced podcast tour, not a worship service, and that ticket revenue helps cover production costs.

Yet the presence of pastors, Scripture and Gospel language makes the distinction less clear to some believers.

The official tour website lists all eight 2026 stops as sold out. Promotional material announcing additional dates promised, “Better ticket options. Same Gospel. Same move of God.”

Corporate prayer gathering

The language gets to the heart of the dispute. Some Christians argue that no one should be kept outside because they cannot afford a ticket. Others say the Gospel remains free even when people pay for the venue and experience surrounding its presentation.

The paid podcast tour, however, is not Mitchell’s only large-scale gathering. On Oct. 10, 2819 CHURCH will host “ACCESS — That Powerful Hour of Prayer” at AT&T Stadium in Arlington, Texas. Admission is free.

2819 CHURCH has said 80,000 free tickets were claimed before registration reopened.

The contrast raises another question: What makes one Gospel-centered event a ministry supported by donors and another a production supported by customers?

Unfiltered preaching, youth appeal

Mitchell’s congregation, composed largely of young Black adults, grew from fewer than 200 weekly worshippers in 2023 to about 6,000, according to the church. Some worshippers arrive before sunrise to secure a place inside.

His appeal rests partly in an intense, vulnerable and raw preaching style.

“I’m preaching without watering that down, without filtering out things that we think might be too controversial,” Mitchell told The Associated Press.

That visibility has also brought scrutiny of his theology, associations, travel, security and the businesses surrounding his ministry.

But the controversy reaches beyond Mitchell and Timberlake. Christian music concerts charge admission. Seminaries charge tuition. Religious publishers sell Bibles, books and devotionals. Churches pay musicians, media teams and guest preachers. Money becomes particularly uncomfortable, however, when an event is presented simultaneously as ministry and entertainment.

Ministry vs. entertainment

Supporters should not assume every dollar collected becomes personal profit. Critics, however, question whether lower-cost seats, sponsored tickets or free admission for people who cannot pay should be part of a Gospel-centered event.

The Black church always has required resources for ministry. It also has carried a sacred responsibility to make room for people with little or nothing to give.

The sold-out “Street Preachers” tour shows people are willing to pay to attend. The free ACCESS gathering offers a different model. The challenge is preserving that open door as Christian ministry increasingly adopts the machinery — and economics — of popular entertainment.

The post Should you have to pay to hear the Gospel? appeared first on St. Louis American.

Based on reporting by St. Louis American.

Black Press

NCCU Ramping up for the 89th Ultimate Homecoming Experience

NORTH CAROLINA CENTRAL UNIVERSITY – CAMPUS ECHO — N.C. Central University is preparing for its 89th Ultimate Homecoming Experience, a week-long celebration. Thousands of students, family, friends, and alumni are expected to gather on campus for festivities including the Homecoming Countdown, parade, Miss and Mister NCCU Coronation, concerts, and the football game.

Published

2 days ago

October 7, 2026

BlackPressUSA Newswire

NCCU's gospel choir, WPI performs at the 2025 Ultimate Homecoming gospel concert. — Photo by Morgan McNeil.

This Saturday N.C. Central University will kick off its 89th Ultimate Homecoming Experience — a week-long celebration bringing thousands of students, family, friends and alumni to campus.

This year’s festivities include the Homecoming Countdown, parade, Miss and Mister NCCU Coronation, concerts and the football game.

The number of visitors to the football game on Saturday, Oct. 10 is expected to reach at least 10,000 — O’Kelly Riddick Stadium’s capacity, with NCCU’s recent enrollment increase of more than 10,000 students.

The Eagles will face William & Mary after playing against the Campbell University’s Fighting Camels on Oct 3.

Students are already expressing excitement for the upcoming festivities.

“I’m excited for homecoming because I can meet alumni and go outside and party with my fellow eagles,” Digital Filmmaking junior Rhese Gardner said. “I’m also really looking forward to the Greek Bowl because there’s a lot going on.”

He added that even though he’s disappointed this semester’s Oil Spill was canceled, he’s still excited for the other events like the parade and concerts.

Here is a list of the week’s on-campus events:

Oct. 3 – Homecoming Countdown

Oct. 4 – Gospel Concert

Oct. 5 – Coronation of Miss and Mister NCCU

Oct. 6 – 10:40 Break

Oct. 6 – Homecoming Experience Showcase

Oct. 7 – Fried Chicken Wednesday

Oct. 7 – Festival Block Party

Oct. 7 – Late Night Breakfast

Oct. 8 – Back to the Nest Young Alumni Mixer

Oct. 8 – Old School Greek Stroll Off

Oct. 8 – Hip-Hop Concert

Oct. 9 – Step Show

Oct. 10 – Football Game

The post NCCU ramping up for the 89th Ultimate Homecoming Experience first appeared on Campus Echo Online.

Based on reporting by North Carolina Central University – Campus Echo.

Black Press

Botham Jean’s Killer Granted Parole 7 Years After His Murder

MICHIGAN CHRONICLE — Former Dallas police officer Amber Guyger has been granted parole, seven years after her conviction for murdering Botham Jean inside his Dallas apartment. The Texas Board of Pardons and Paroles approved her release on October 1, seven years to the day after her murder conviction. Guyger was convicted in 2019 and sentenced to 10 years in prison for Jean’s 2018 death.

Published

2 days ago

October 7, 2026

BlackPressUSA Newswire

Botham Jean’s Killer Granted Parole 7 Years After His Murder

Former Dallas police officerAmber Guyger has been granted parole seven years after she was convicted of murdering her neighbor,Botham Jean, inside his Dallas apartment.

The Texas Board of Pardons and Paroles approved Guyger’s release Thursday (October 1), seven years to the day after Guyger was convicted of Jean’s murder, according to NBC News.

In 2019, a jury convicted Guyger of murder and she was sentenced to 10 years in prison for Jean’s 2018 death. Her conviction and 10-year sentence were upheld on appeal in 2022.

Geyger’s first parole request was denied in 2024, NBC Dallas-Fort Worth reported.

The Dallas Police Department fired her after the shooting. During her trial, Guyger testified that she mistakenly entered Jean’s apartment after returning home from work, believing it was her own apartment one floor below.

She said she saw Jean inside and fired her weapon because she believed he was an intruder, according to NBC News.

Jean was a 26-year-old Black man from St. Lucia who worked as an accountant. He was inside his home eating ice cream when Guyger entered and shot him, NBC DFW reported.

The parole board cited Guyger’s prison record in approving her release. According to NBC DFW, officials said she did not have a documented pattern of violent or assaultive arrests or convictions, maintained a satisfactory adjustment while incarcerated, and completed programs intended to help her obtain and maintain employment.

Jean’s family opposed the parole decision and had asked that Guyger serve her full 10-year sentence, according to NBC DFW.

Civil rights attorney Lee Merritt, who represents the family, told NBC DFW that the decision was deeply disappointing.

“They stood up again and again to ask that the full sentence be served,” Merritt said.

The Dallas Police Department told NBC DFW that the parole decision was outside its authority and that the department had no role in determining whether Guyger would be released. The department said its thoughts remained with Jean’s family and others affected by his death.

Guyger’s conviction and 10-year sentence were upheld on appeal in 2022.

A civil jury ordered Guyger to pay Jean’s family $98.6 million in damages in 2024, according to NBC DFW.

Guyger’s release date has not been announced. NBC News reported that the Texas Department of Criminal Justice will determine when she is released.

The Black Information Network is your source for Black News! Get the latest news 24/7 on The Black Information Network. Listen now on the iHeartRadio app or click HEREto tune in live.

Based on reporting by Michigan Chronicle.

Black History

Morehouse School of Medicine Fall Convocation Has Strong Ties to Nashville

TENNESSEE TRIBUNE — Morehouse School of Medicine recently held its 42nd Fall Convocation and White Coat and Pinning Ceremony, which highlighted strong connections to Nashville. Dr. Valerie Montgomery Rice, in her 12th year as president and CEO, leads the institution, which welcomed 355 new students.

Published

2 days ago

October 7, 2026

BlackPressUSA Newswire

Morehouse School of Medicine held its 42nd Fall Convocation and White Coat and Pinning Ceremony on September 18, and it featured strong ties to Nashville. Dr. Valerie Montgomery Rice is completing her 12th year as president and CEO of Morehouse School of Medicine (MSM). The school boasts 355 students seeking degrees and certificates in the medical field.

“This entering class represents the future of medicine, science, public health and health care leadership,” said Valerie Montgomery Rice, MD, and FACOG. “As these students begin their journeys at Morehouse School of Medicine, they join a community grounded in excellence, service and our shared commitment to advancing health equity. We look forward to supporting their development as leaders who will transform the health and well-being of the communities they serve.”

Infectious diseases physician and scientist Dr. Barney S. Graham, MD, and PhD, served as the keynote speaker. He serves as the director of the David Satcher Global Health Equity Institute, professor of Medicine and Microbiology, Biochemistry and Immunology at Morehouse School of Medicine. He is an inventor of vaccines and monoclonal antibodies approved for human use to prevent or treat RSV, COVID-19 and Ebola. He joined MSM in 2022. He served in various positions at Vanderbilt University for 21 years.

Dr. Graham told the audience to “Embrace the Unseen” and focused on three points: Do the Best You can with what’s in front of you, Do what makes you come alive and Do the right thing even when no one is looking. He added, “Anything you do to improve mental and physical wellness and promote disease prevention will reduce health disparity by reducing the resources needed for treatment.”

His remarks commanded a roaring applause from the audience, which included his wife, Dr. Cynthia Turner Graham, and the former First Lady of Tennessee State University, Mrs. Edwina Hefner, a close friend to the family.

Based on reporting by Tennessee Tribune.

Black History

Ghana’s Ministry of Foreign Affairs Publishes Global Circle’s Vatican Reparations Call in Special Edition Alongside Heads of State

GLOBAL CIRCLE FOR REPARATIONS AND HEALING — Ghana’s Ministry of Foreign Affairs has published the Global Circle for Reparations and Healing’s submission, “From Accra to the Vatican,” in a special edition of The Ghanaian Envoy. This marks the first time a sovereign state has incorporated the Reparations Presentment to the Holy See into its official record. The 175-page edition, titled “Creating A New World,” also documents Ghana’s campaign that led to UN Resolution A/RES/80/250, which recognized the trafficking and enslavement of Africans as the gravest crime against humanity.

Published

2 days ago

October 7, 2026

BlackPressUSA Newswire

International responses to Ghana-led UN resolutions declaring the transatlantic enslavemen the gravest crime against humanity

Special Reparations Edition of the Ghanian Envoy - Official Newsletter of the Minisrty of Foreign Affairs of the Republic of Ghana

“From Accra to the Vatican” appears in The Ghanaian Envoy Special Edition on UN Resolution A/RES/80/250 — the first time a sovereign state has carried the Reparations Presentment to the Holy See into its official record

ACCRA, Ghana / CHICAGO, Illinois — October 7, 2026 — The Global Circle for Reparations and Healing today announced that its submission to Ghana’s Ministry of Foreign Affairs, “From Accra to the Vatican: A Call for a Global Plan of Action on Catholic Church Redress”, has been published in the Special Edition of The Ghanaian Envoy, the official newsletter of the Ministry of Foreign Affairs of the Republic of Ghana. The 175-page edition, titled “Creating A New World,” documents the Ghana-led campaign that culminated on March 25, 2026, in United Nations General Assembly Resolution A/RES/80/250, which declared the trafficking of enslaved Africans and the racialized chattel enslavement of Africans the gravest crime against humanity.

The Global Circle’s submission, authored by Co-Convener Kamm Howard, appears in Part V of the edition, “What Repair Must Now Mean,” at page 161. It shares the volume with statements by President John Dramani Mahama of Ghana, President Joseph Nyuma Boakai Sr. of Liberia, President Netumbo Nandi-Ndaitwah of Namibia, President Bassirou Diomaye Diakhar Faye of Senegal, President Carlos Manuel Vila Nova of São Tomé and Príncipe, President Emmanuel Macron of France, Prime Minister Mia Amor Mottley of Barbados, United Nations Secretary-General António Guterres, Foreign Minister Samuel Okudzeto Ablakwa, African Union Commissioner Amma Twum-Amoah, CARICOM Reparations Commission Chair Sir Hilary Beckles, Nobel Laureate Wole Soyinka, Dr. Julius Garvey, and Congressional Black Caucus Executive Director Vincent Evans, among others.

The submission traces the Global Circle’s delivery of the Reparations Presentment to the Holy See in Vatican City on July 18, 2022, the document’s subsequent use by the former Vice President of Costa Rica and the Vice President of Colombia in their engagements with Pope Francis, and the partial response contained in Pope Leo XIV’s May 2026 encyclical Magnifica Humanitas. It argues that while three of the Presentment’s seven demands have entered the Church’s official language in diluted form, four remain wholly unmet: rescission of the papal bulls that authorized African enslavement, the Church’s call upon other offending Western nations to make redress, the establishment of a joint Vatican–African Diaspora–African Papal Commission on Reparations and Healing, and a substantial financial commitment to repair. The submission asks Ghana to adopt the Presentment as the reference instrument for a Vatican track within the Accra Next Steps Commitments and to convene a first meeting of Global African reparationists toward a collective response.

“For four years the Presentment has been a civil society document carried by civil society hands,” said Kamm Howard, Co-Convener of the Global Circle and Commissioner of the National African American Reparations Commission. “Ghana has now placed it in the official record of a sovereign state, in a volume that opens with a President’s address to the General Assembly and closes by asking what repair must mean. That is not a courtesy. It is a signal to every government, every reparations commission, and every African Catholic that the claim against the Holy See belongs on the state agenda, and that the state which broke the deadlock at the United Nations is prepared to see it there.”

The significance of the publication extends beyond the Vatican file. The Presentment was created as a legal claims instrument by Howard in 2014 and first delivered to corporations and institutions in the United States, where it secured significant concessions. Its appearance in a foreign ministry’s official publication, translated and distributed in English, French, Portuguese, Spanish, and Italian, establishes the reparations presentment as a recognized instrument of international reparatory diplomacy, one that other states and descendant communities can adopt without drafting a new framework of their own. The Global Circle has described this catalytic potential as the “N’namba Effect,” after the Evanston, Illinois, reparations initiative – led by N’nanba Robin Rue Simmons – that gave municipalities across the United States the model, permission, and courage to act.

“The Vatican told us in 2022 that it moves in fifteen-year increments,” Howard added. “Ghana has just demonstrated at the United Nations that a determined state can compress that timeline to a single vote. We are asking Ghana to do for the Church what it did for the General Assembly, and we are asking Global Africa to organize behind that ask with one document, one voice, and one set of demands.”

The Global Circle has written to President Mahama and Foreign Minister Ablakwa to express its gratitude and to propose that its Vatican and Interreligious Actors Working Group lead the first meeting on a collective Vatican response under the auspices of the Government of Ghana. The Global Circle has also formally advised the Congressional Black Caucus of the publication in connection with its pending request that the Caucus recognize the Presentment as the foundational document for reparations engagement with the Roman Catholic Church and join the Government of Ghana in this global call to action.

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About the Global Circle for Reparations and Healing

The Global Circle for Reparations and Healing was convened in 2022 to help build united global reparations front across Africa and its worldwide diaspora. In July 2022 the Global Circle delivered the Reparations Presentment to the Holy See in Vatican City. It co-organized Accra Summit I in August 2022 with the Government of Ghana and the Africa Transitional Justice Legacy Fund, and led the organization of Accra Summit II: Centering Healing Across Global Africa in March 2025 in partnership with the African Union. The Reparations Presentment to the Holy See is available in English, French, Italian, Portuguese, and Spanish at gcrh.org.

Media Contact

Global Circle for Reparations and Healing

Kamm Howard, Co-Convenor

[email protected] 773 520 0369

gcrh.org