On April 3, 1968, at Mason Temple in Memphis, Dr. Martin Luther King Jr. delivered his famous “I’ve Been to the Mountaintop” sermon.

As he prepared to close, he told the overflowing crowd: “We’ve got some difficult days ahead.”

Those words ring just as true today as they did nearly six decades ago. We, too, have some difficult days ahead.

By the time this article hits the newsstands (I’m dating myself), the midterm elections will be over. Regardless of the outcome, the fight for justice and humanity will continue with full force.

We’ve got some difficult days ahead.

The present administration and those driving a malicious agenda of anti-human policies driven by greed will likely ratchet up the rhetoric of ruin against safety-net programs. These are the very programs that support the people who actually do the living and dying in this country.

We’ve got some difficult days ahead.

Following the midterms, people who believe in the sacredness of humanity must turn their attention to holding elected officials accountable. Senators and representatives promised to protect the people’s agenda: health care for all, quality education for all, and ensuring billionaires pay their fair share of taxes to fund programs for “the least of these.”

If sober, principled leaders are not elected, and the hounds of hell break through the gates of Congress, then those who believe that every person has inherent dignity, regardless of race, ethnicity, gender, sexuality, age, or economic status, will have to redouble their efforts. We must resist the fanatical intent of those who believe one race is superior to others.

We’ve got some difficult days ahead.

Churches must stand in the tradition of the prophet Amos. They must declare to wannabe kings and sycophants who trade human principles for profit that God says: “Let justice roll down like waters, and righteousness like an ever-flowing stream.”

Black churches in particular must make a Sankofa move, reaching back to reclaim the lessons of ancestors who waged heroic battles against white supremacy and settler colonialism, forcing this country to make drastic changes for the better.

We’ve got some difficult days ahead.

Black churches and people of goodwill must reclaim the narrative. We must prevent the masses, often captivated by social media talking heads who lack the bandwidth for deep theology, ideology, or political literacy, from falling under the influence of rampant ignorance online.

We’ve got some difficult days ahead.

Those who have always wondered what they would have done during the Civil Rights Movement will soon confront a hard truth: what they are doing right now is exactly what they would have done back then. For many, that means doing nothing but talking. Others will realize they are the kind of people Harriet Tubman would have left behind, because they did nothing but get in the way.

We must answer the question Dr. King posed in the title of his final book: Where Do We Go from Here: Chaos or Community?

We’ve got some difficult days ahead.

That sentiment reflects the words Jesus left with His disciples, hours before He was executed by the Roman Empire on a cross. In John 16:33, Jesus told them: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

Yes, we have difficult days ahead, but we have truth on our side. We have justice on our side. We have our ancestors on our side. We have history on our side.

And for those of us who follow that barefoot preacher from the northeast African region of biblical Palestine, Jesus of Nazareth, we know that victory ultimately triumphs over defeat, because resurrection is a living reality.

Be vigilant, be authentic, and stay woke. Uhuru Sasa!

The Rev. Dr. John E. Jackson, Sr. Senior Pastor of Trinity United Church of Christ-Gary, 1276 W. 20th Ave. Gary, IN. Contact the church at [email protected] or by phone at 219-944-0500.

Based on reporting by Gary Crusader.

As this edition of The Washington Informer hits the stands, millions of citizens have cast their ballots, made their voices heard, and begun reflecting on the election’s outcome. The atmosphere this election season has been heavy. We feel the weight of history, the tension of a divided nation, and anxiety about tomorrow. In this issue, I remind Gen Z voters of the past struggles that secured this right.

I voted early, which reminded me that votingisn’t a mere political calculation. For people of faith, it is a profound act of stewardship, a tool for community survival and an expression of our deepest moral values.

For Black Americans, low-income families and marginalized communities, the ballot is a sacred inheritance. The right to vote was not a gift; it was paid for in blood, sacrifice, and the determination of people whorefused toaccept second-class citizenship. We must never forget that for decades, our ancestors faced systemic terror just to register. They were met with violent police dogs, high-pressure fire hoses, mandatory literacy tests designed to make them fail, and the constant threat of white supremacist violence.

Historians estimate that dozens of documented freedom fighters were murdered during the voting rights campaigns of the 1950s and 1960s, with countless other deaths unrecorded or unpunished. Millions more endured brutal beatings and dehumanizing jail cells. The protections we rely on today were forged in the heat of protest, through the 1961 Freedom Rides, the dangerous 1964 Freedom Summer registration drives, and the brutal crossing of the Edmund Pettus Bridge during the Selma-to-Montgomery march on “Bloody Sunday” in 1965.

Today, we stand on the broad shoulders of giants who put their lives on the line so we could walk into a voting booth with our heads held high.

We remember Fannie Lou Hamer, asharecropper’s daughter who was brutally beaten in a Mississippi jail for her voting rights activism and famously declared that she was “sick and tired of being sick and tired.”

We remember John Lewis, who, as a student leader, had his skull fractured by police batons in Selma and spent his life protecting what he called the most powerful nonviolent tool we have.”

We honor Jimmie Lee Jackson, a 26-year-old church deacon and veteran who was shotand killedby an Alabama state trooper while protecting his family during a peaceful march.

We honor Medgar Evers, the NAACP field secretary who was assassinated in his driveway for his civil rights and voter registration work.

Lastly, we honor Viola Liuzzo, a mother of five who traveled from Detroit to Alabama to shuttle Selma marchers before she was targeted and killed by Ku Klux Klan members.

When we view the ballot box through the lens of history and faith, the narrative shifts from partisan warfare to spiritual responsibility. Voting becomes a tangible way to love our neighbors as ourselves.

The policies shaped by our votes directly affect the vulnerable, the poor, and the stranger. InMicah6:8, we are asked: “What does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”Notice the action words. We are commanded to do justice. Castinga ballot with the collectivecommunity in mind helps fulfill that requirement. Similarly, Proverbs 29:2teaches, “When the righteous are in authority, the people rejoice.”Righteousness in public policy is about fairness, equity, and protecting human dignity.

No matter what the election results show, our assignment remains unchanged. If your candidate won, your job now is to hold them accountable to justice and mercy. If your candidate lost, your job is to remain resilient, keeping your hands on the plow to protect the vulnerable and speak truth to power. Our ultimate hope does not rest in any political party or elected official.

If you have already voted, I commend you for honoring the ancestors. If you did not cast your ballot,I urge you to reflect on this election not with fear or cynicism, but as a reminder of our ongoing sacred responsibility.

For information on local election results and future voting opportunities, consult your official local election authorities. Continue to engage in the democratic process with a heart centered on love for your community, carry the names of those who died for your right to be there, and let us resolve to bind up our nation’s wounds together.

Please do not think this inhumane treatment is over. Though this column reminds readers of the past, everything is not perfect yet.

According to civil rights groups and a report by the organization JULIAN, which documentedmore than70 cases of suspected modern-daylynchings across seven Southern states between2000 and 2025, systemic violence persists. Furthermore, independent tracking by groups such as Black Lives Matter of Atlanta reportedly recorded a recent uptick between March 2025and August 2026, finding at least22 Blackindividuals dead under suspicious or unusual hanging circumstances across the country.

Each vote helps bring about the necessary change, and that change begins at the ballot box. Make that change!

Lyndia Grant is a speaker/writer living in the D.C. area. Her radio show, “Think on These Things,” airs Fridays at 6 p.m. on 1340 AM (WYCB), a Radio One station. To reach Grant, go to her website, www.lyndiagrant.com, email [email protected] or call 240-602-6295. Follow her on X @LyndiaGrant and on Facebook.

Based on reporting by Washington Informer.

Jemar Tisby is a historian, author, and public speaker whose work examines the relationship between Christianity, racism, and American history. Through his writing, he challenges readers to reconsider the role religious institutions have played in shaping racial attitudes and social structures. His widely recognized book, The Color of Compromise: The Truth About the American Church’s Complicity in Racism, explores how Christian churches have participated in, accommodated, and sometimes resisted racial injustice throughout American history. Tisby’s work encourages readers to examine the past honestly and consider what meaningful change requires today.

One of the central arguments in The Color of Compromise is that racism in America cannot be understood without examining the influence of religious institutions. Christianity has often been associated with messages of love, justice, compassion, and equality. Yet churches and Christian leaders have sometimes supported systems that denied African Americans their freedom and dignity. Tisby examines this contradiction, demonstrating how religious beliefs and institutions could be used to justify racial oppression rather than challenge it.

The book takes readers back to the era of European colonization and slavery, when religious arguments were frequently used to defend the enslavement of Africans. Some Christian leaders claimed that slavery was compatible with biblical teachings, while others used Christianity to encourage resistance to the institution. Enslaved Africans developed their own spiritual traditions, drawing strength from their faith while enduring violence, separation from family, and the denial of basic human rights. Tisby highlights the importance of understanding how Christianity became intertwined with the development of American slavery.

Tisby also explores the role of churches during the Civil War and Reconstruction. Although emancipation ended legal slavery, it did not eliminate racial prejudice or the struggle for equal citizenship. Some religious communities supported efforts to educate formerly enslaved people and establish independent Black institutions. Others tolerated or defended segregation and white supremacy. The period demonstrates how Christian institutions faced a choice between challenging racial injustice and preserving existing social arrangements.

Another important subject in the book is the relationship between Christianity and Jim Crow segregation. During the late nineteenth and early twentieth centuries, racial segregation became deeply embedded in American society. Many churches reflected the same divisions, maintaining separate congregations and unequal opportunities for worship and leadership. Tisby argues that compromise occurred not only when Christians openly defended racism but also when they remained silent or accepted discriminatory practices to avoid conflict. This distinction is essential to understanding the book’s central message.

The civil rights movement provides another significant chapter in this history. Black churches played a vital role in organizing demonstrations, supporting community leadership, and providing spiritual encouragement to people fighting racial discrimination. Figures such as the Reverend Dr. Martin Luther King Jr. drew upon Christian teachings to challenge segregation and demand equal rights. However, not all white Christian congregations supported the movement. Tisby examines the difference between those who actively opposed racism and those who hesitated to challenge the racial status quo.

A major strength of Tisby’s writing is his attention to the difference between individual prejudice and institutional racism. A person may believe in treating others fairly while participating in organizations or traditions that produce unequal outcomes. Similarly, a church may preach love and acceptance while failing to confront discriminatory practices within its own community. Tisby encourages Christians to look beyond personal intentions and examine the consequences of their actions, their institutional policies, and their willingness to address injustice.

The book also challenges contemporary Christians to consider how the legacy of racial compromise continues to affect American religious life. Questions about church leadership, worship communities, racial representation, education, and public policy remain important. Tisby argues that acknowledging historical wrongdoing is not about assigning personal guilt to every modern Christian. Rather, it is about understanding how past decisions shaped the present and recognizing the responsibility to pursue greater fairness, accountability, and inclusion.

Tisby’s work has become an important contribution to conversations about race and religion because it asks readers to move beyond comfortable narratives about American Christianity. His historical approach encourages people to examine uncomfortable evidence, listen to the experiences of African Americans, and recognize the difference between professing moral principles and practicing them. The book also raises questions about what genuine reconciliation requires, emphasizing that meaningful progress involves more than expressions of goodwill. It requires a willingness to confront injustice and make changes that reflect the values Christians claim to uphold.

Ultimately, The Color of Compromise is a call for historical honesty, moral reflection, and meaningful action. Jemar Tisby challenges churches and individual believers to understand how Christianity has been used both to support oppression and to inspire resistance against it. His message is especially relevant in a society still wrestling with racial inequality and the consequences of its history. By examining the past with courage and integrity, readers can better understand the responsibilities of faith in the present. The book reminds us that the true test of religious conviction is not simply what people profess to believe, but whether their actions reflect justice, compassion, and respect for the dignity of every human being.

Based on reporting by The Positive Community.

By Walter Riley

Oakland’s Black students are making faster gains in reading and math than Black students statewide, according to state data released Oct. 15.

Those gains followed decisions by school board President Jennifer Brouhard and Vice President Valarie Bachelor to keep schools open, invest in Black students and support teachers.

Since 2023, Black students in Oakland Unified School District have gained about 31 points in English and math on the California School Dashboard — roughly three times the statewide English gain and more than twice the math gain. Our students still trail their statewide peers, but they have narrowed that gap by about a third.

In 2022, the previous board voted to close or reduce grades at 11 schools, mostly serving Black and Brown families. A state civil rights investigation later found the plan would have unlawfully discriminated against Black, low-income and disabled students. Brouhard and Bachelor opposed those closures and, after winning election, voted to cancel remaining plans in January 2023.

The board then expanded support through Black Thriving Community Schools, providing additional resources where Black enrollment exceeds 40%, and funded teachers dedicated to Black students and families. Its reparations policy requires schools to develop plans for Black student achievement.

Meanwhile, the district reduced a $100 million budget shortfall to about $30 million without closing schools, cut central office positions and approved its first balanced budget in 22 years. More than 99% of teaching positions were filled when this school year began.

These investments must grow. Black Thriving Community Schools still reach only some students who need them. Every Oakland child deserves a safe, racially just neighborhood school staffed by qualified teachers who can afford to stay.

The opposing slate argues closures should remain an option to address budget pressures. But a Stanford study found closures do not improve district finances because departing families take student funding with them. Other research links closures to lower college attendance and adult earnings. Majority-Black schools nationally are more than three times as likely to close.

Oakland knows the consequences. There is another path. Brouhard and Bachelor have begun moving Oakland in that direction, protecting classroom investments while confronting financial pressures.

Progress deserves continued public support. We cannot afford to reverse course.

About the Author

Walter Riley is a civil rights attorney and longtime community organizer in Oakland.

By Tanya Dennis

For Jamale Carlyle, what began as a way to cope with personal loss has grown into a thriving chicken wing business with locations in Tracy and Oakland’s Jack London Square.

Raised in Los Angeles, Carlyle remains a southern kid at heart, guided by the values and principles instilled in him growing up. In 2020, he lost his sister, and two months later, his mother passed away. The losses left him grieving half of his immediate family and searching for a way forward.

He turned to God, and to two favorite pastimes: grilling chicken wings and deep sea fishing. Friends who gathered in his backyard encouraged him to turn his chicken wings into a business.

Carlyle had built a successful corporate career before becoming an entrepreneur. An economics graduate of the University of California, Irvine, he earned a master’s degree in accounting from the University of Southern California and became a certified public accountant (CPA).

He spent more than 20 years in the power industry, including working for Edison International in Los Angeles and Boston. He later joined JP Energy Partners in Dallas, helping its team take the company public.

After moving to San Francisco in 2016, Carlyle spent 10 years with Pattern Energy, a wind energy company, where he served as vice president of Internal Audit and took on numerous corporate responsibilities.

But in 2025, grilling became more than a hobby. Carlyle began selling his wings at farmers’ markets, initially dedicating four hours every Saturday. Nervous about his first outing in Tracy, he wondered whether his friends had simply been encouraging. Instead, he sold out on opening day.

He later brought his business to Jack London Square’s Farmers Market, where he again sold out on his first day. As demand grew, he expanded into catering before opening his Tracy storefront in May 2026 and his Jack London Square location in July.

Social media helped fuel the momentum. In Tracy, enthusiastic reviews on the community’s Rants and Raves Facebook page brought customers through the door. His Jack London Square debut also gained traction online, generating approximately 100,000 views on social media on his on opening day.

Still processing the rapid growth, Carlyle describes the business as something that began in his backyard as a stress reliever and became an unexpected calling, and a way of giving back.

“Giving back” has led to a partnership with Mike Jenkins, owner of Oakland Strong, a nonprofit gym known for Olympic style weight lifting and developing national and international champions. After Jenkins visited Carlyle’s store with members of his team, Carlyle returned the visit, and the two began discussing ways to partner to support the community.

“I’m really big on charity. I believe in giving back to the community,” Carlyle said. “I knew before I opened my store, I’d be doing something like this, this is what God wants me to do.”

Their collaboration will introduce the “Oakland Strong Bowl,” featuring 10 dry-rub Cajun wings and a vegetable-rice bowl for $17.99, with $2 from each purchase donated to the Oakland Strong Foundation. The initiative is expected to launch in early November.

“This builds community in Oakland and Jack London Square,” Carlyle said.

Looking ahead, Carlyle plans to expand the menu with chicken thighs, chicken tacos and additional sides. He is also pursuing a liquor license to create a destination where customers can enjoy wings while watching sports.

For now, he is focused on growing his two locations. But with customers embracing his food and his commitment to giving back, Carlyle sees the possibility of bringing his chicken wings to more communities throughout the Bay Area.

By Emil Amok Guillermo

Rapper Nikki Minaj is the latest high profile political tool of Donald Trump. The president recently remarked on the Afro-Trinidadian singer’s backside, praising her “beautiful ass.”

Is this what passes as an appeal for the Black vote? But Trump is an equal opportunity offender.

At recent rallies, Trump made homo-erotic comments about Republican men and their butts, like when he referred to Ohio Senator John Husted’s as a “pile of muscle.” But shouldn’t Trump be talking about the real issues?

Gas prices are now higher than they were under former President Joe Biden. Inflation is higher than when Trump took office, while he has redecorated the White House and already spent over $200 million on gold filigree. At least 3 million people have been kicked off of Medicaid or Obamacare because of Trump-backed legislation in Congress.

The country needs a change in how Trump does business. We need a strong independent Congress in both the House and Senate that will be our voice to stand up to ideas like a ‘forever war.’ Or tariffs against friend and foe.

This is the important math of the day: Democrats need 218 seats for a majority. Four more needed than their current 214. The latest Cook Report shows Democrats could gain 12-22 House seats.

But you still need the Senate, where Republicans have 53 members and the Dems have 47.

To have control, Dems would need to beat the tie breaker vote cast by VP J.D. Vance. Democrats need to get to 51 and that means four Senate victories on Nov. 3.

Of the key states politicos are watching, North Carolina and Georgia look blue. Can they get two more from toss-up states like Alaska (Mary Peltola?), Maine (Troy Jackson?), or Ohio (Sherrod Brown)? Observers are talking about two races in particular: Texas and Michigan.

In Texas the Talarico/Paxton race is fascinating. State legislator James Talarico is a choir boy compared to Texas Attorney General Ken Paxton—whose rhetoric and record suggest he would be more amoral than Trump.

Then there’s Michigan, where Abdul El-Sayed is running against Mike Rogers.

The Black vote has wavered there, with some high-level Black pols coming out against El-Sayed on Fox News. Trump has also called El-Sayed a “jihadist and a terrorist.”

Born in the U.S., El-Sayed is a highly educated Rhodes Scholar, and a physician. The “model minority” is a terrorist? But like all people of color, he gets othered. Assumptions get made. His skin color and his religion make him a terrorist.

What about local issues like the billionaire tax in California. Prop. 40? I hate direct legislation by propositions because the proposals are usually flawed and can’t be worked out easily—like if legislators actually did their job in the state house.

But taxing billionaires more has to happen on the state and federal level. Prop 40 is a start. Even if it’s one time and goes mostly to health care. It’s a start toward fairness.

Whatever you say. Just vote. Now. Early. Don’t wait.

About the Author

Emil Amok Guillermo is a journalist, commentator and comic monologist. See him on his micro talk show: YouTube.com/@emilamok1