Black History
COMMENTARY: Biblical silence about slavery leaves lasting questions today
NNPA NEWSWIRE — ‘By the mid 19th Century, the majority of slaves had been introduced to Christianity, although most still could not read the Bible based on illiteracy and the fact that in several states in the Deep South, the White aristocracy discouraged Black persons from meeting in prayer. In 1832, the Rev. Charles Colcock Jones published the book “How To Make A Negro Christian,” a sort of guide to slave owners on how to introduce the precepts of Jesus while instilling abject servitude upon their property.
By Merdies Hayes, Our Weekly News Editor
The little girl was guilty of nothing more than hunger. When she was denied sustenance, she made the fatal mistake of demonstrating insolence, and for that infraction, her punishment appeared inconceivable. But it happened.
The St. Louis Republican newspaper ran a article in the fall of 1844 recounting the flogging and heinous treatment that led to the death of an 8-year-old child:
“On Friday last, the coroner held an inquest at the house of Judge Dunica, a few miles south of the city, over the body of a Negro girl, about 8 years of age, belonging to Mr. Cordell. The body exhibited evidence of the most cruel whipping and beating we have ever heard of. The flesh on the back and limbs were beaten to a jelly—one shoulder-bone was laid bare—there were several cuts, apparently from a club, on the head—and around the neck was the indentation of a cord, by which it is supposed she had been confined to a tree.
A brutal fate for a child
“She had been hired by a man by the by the name of Tanner, residing in the neighborhood, and was sent home in this condition. After coming home, her constant request, until her breath, was for bread, by which it would seem that she had been starved as well as unmercifully whipped. The jury returned a verdict that she came to her death by the blows inflicted by some persons unknown whilst she was in the employ of Mr. Tanner. Mrs. Tanner (an eyewitness) has been tried and acquitted.”
Records reveal that a slave named Cornelia was charged with being an accomplice of Mrs. Tanner in the murder of the little girl. In admitting her participation, Cornelia said she was “compelled to take part” in the murder and said Mrs. Tanner ordered her to restrain the child while she tied the girl to a tree. She was held there for five days and they denied the girl any food or water. The child was whipped each day and forced to lie bloodied and convulsing throughout the night until she was eventually returned to her master and died from her injuries.
Many Christians would naturally wonder what would Jesus say about this form of brutality perpetrated against a child? Jesus was a great reformer, and he certainly identified with the poor and downtrodden and has urged his followers for two millennia to do the same. During the time when the Holy Land was occupied by foreign power, Jesus taught his countrymen how to maintain their dignity. For instance, when religious leaders were corrupt, he called them into account.
Why was Jesus silent about slavery?
But Jesus never spoke a single word against slavery. And although it would take roughly 2,000 years until most of the world would realize how immoral slavery is, Jesus knew then that slave-owners would use the Old Testament to justify the practice. Many people believe that one clear word from Jesus condemning slavery could have prevented the misery of millions of people. So why didn’t he speak out against it?
Slavery was brutal, and Jesus knew that full well. Because he never condemned the practice, people might hope that he thought of it in relatively benign forms that are sometimes found in the Old Testament. Not exactly. When Jesus spoke about the relationship between slaves and masters, he relied on the fact that violence and abuse against captives were the order of the day.
A typical example of this might found in Luke 12:47-48: “The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. But the one who does not know and does things deserving punishment will be beaten with few blows.”
When Jesus conducted his ministry, it was widely believed that such outcomes would be the result of certain methods to, in other words, “scare people” into submission to God. Like the slave or servant, we would be physically harmed if we’re not good enough. There are several parables like this in the Gospels. Matthew 18:23-35 says we will be “jailed and tortured.” Matthew 25:14-30 says we will be “cast into the other darkness where there will be weeping and gnashing of teeth.” The Book of Matthew goes even further in chapter 24, verses 45-51 in that the disobedient servant/slave will be “cut in pieces.” These excerpts from Scripture may indicate how Jesus pictured masters treating their slaves.
Following the ‘Golden Rule’
When Jesus gave the Golden Rule (“love your neighbor as yourself”) or (do to others what you would have them do to you”), most people naturally believe he implied that slavery was wrong. In other words, if we should treat others as we want them to treat us, that means that we shouldn’t enslave them. While this is obvious in the 21st Century—and had even become clear to abolitionists in the 19th Century—this ideal was not obvious to large swaths of those who would abide by America being “founded as a Christian nation.”
Jesus did not invent the Golden Rule. Rather, he was quoting from verse 18 of the passage in Leviticus 19:11-18 where the same principle, “love your neighbor as yourself” effectively sums up the other commands in that passage. This is much like how Jesus said that the Golden Rule sums up the “law and the prophets” (Matthew 7:12 and Matthew 22:36-40). At that time, Jesus’ audience would have known that he was quoting from Leviticus, one of the Five Books of Moses (the Torah), which commanded Israel to “invade and enslave distant cities,” and, in particular, Exodus which said that slaves are merely property and may be severely beaten “for just shy of two days” when their behavior would merit such a response.
In the minds of Jesus’ audience, it would have been far from obvious that the Golden Rule outlawed slavery because the two concepts had coexisted in the Scriptures—presumably without contradiction—for centuries. At a minimum, modern civilization could say that if Jesus meant the Golden Rule as a command to abolish slavery, then millions of slaves in the next 2,000 years would have wished he had made his intent far more obvious.
‘How to Make A Negro Christian’
‘By the mid 19th Century, the majority of slaves had been introduced to Christianity, although most still could not read the Bible based on illiteracy and the fact that in several states in the Deep South, the White aristocracy discouraged Black persons from meeting in prayer. In 1832, the Rev. Charles Colcock Jones published the book “How To Make A Negro Christian,” a sort of guide to slave owners on how to introduce the precepts of Jesus while instilling abject servitude upon their property.
Jones was popularly referred to as the “Apostle of the Blacks.” In one passage from his book, he explained how the typical slave owner could use Scripture to hold sway over his captives:
“And having our plantation, the time and persons of our servants wholly under our control, we can arrange the manner and frequency of our instructions, as we please, and the period of these instructions with as much punctuality, and with as little interruption, as we can arrange the morning and evening devotions of our own fireside. Our very children might become, to some extent, teachers, by reading to them plain portions of the Bible, or plain tracts and things of such sort.”
Further, Jones elaborated on why teaching the Gospels to slaves would make them even more obedient and diligent in their daily chores: “Will the authority of the masters be weakened by instructions of this sort? No, it will be strengthened. And we believe that their authority can be strengthened and supported in this way only; for the duty of obedience will never be felt and performed to the extent that we desire it, unless we can bottom it on religious principle. Let them (slave masters) invest a little capital in the minds and hearts of their people (slaves), and it will prove to all concerned, a peace-giving and profitable investment for time and for eternity.”
A ‘double-edged sword’ for African Americans
Some slave owners, however, did not allow their slaves to attend church and ridiculed the notion of religion for slaves because they refused to believe that Black persons had souls. Others forbade their slaves to attend church because, according to John Brown, an ex-slave from Georgia: “White folks ‘fraid the nig*rs git to thinkin’ they was free, if they had churches ‘n things.”
The Christian faith occupies a complicated—and often radicalized—place in the history of African-Americans, namely because it was abused by White colonists and slave traders to subjugate generations of people.
Many scholars have since tried to explain the dichotomy between the brutality of slavery and the benevolence of the Gospels.
“Christianity was a double-edged sword [for African Americans],” said Dr. Lawrence H. Mamiya, co-author of the 1990 book “The Black Church in the African-American Experience.” He explained that long before colonialism and slavery, Africans were practicing Christianity. “On the one hand, Whites wanted to use Christianity to make slaves docile and obedient. On the other, the Africans adapted Christianity for their survival and liberation.”
Art
Houston’s ‘call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health
AFRICAN-AMERICAN NEWS AND ISSUES – DALLAS — The Health Museum in Houston today opens “The Call Me Mother Experience,” an exhibition spotlighting Black maternal health through art and personal storytelling. Curated by Houston’s first Black poet laureate, Deborah D.E.E.P. Mouton, the project originated from her own poem written during a miscarriage.
HOUSTON — A new exhibition opening Sunday, Oct. 4, at The Health Museum is bringing Black maternal health into public view through art and personal storytelling.
The Call Me Mother Experience will be on display through Feb. 28, 2027. The museum lists a preview reception today from 3 to 5 p.m. at 1515 Hermann Drive, with tickets priced at $5 for members and $15 for nonmembers.
A personal story becomes a community conversation
According to the museum, founder, curator and lead artist Deborah D.E.E.P. Mouton developed the project from a poem she wrote during a miscarriage. The installation combines films, recorded interviews, visual artwork and contributions created with community members.
Mouton, Houston’s first Black poet laureate, discussed the exhibition and her connection to its subject in an Oct. 1 appearance on KPRC’s Houston Life. The station described the project as addressing the unequal burden of pregnancy-related illness and death faced by Black women in Harris County.
An announcement distributed by the Call Me Mother Experience says the initiative will also reach community locations and faith-based organizations across Greater Houston. Those additional settings are intended to extend the conversation beyond a museum visit.
What visitors can expect
The museum says reception guests can explore the exhibit, hear the curator and meet participating artists. Reception admission includes general museum entry; refreshments are available while supplies last.
The featured image accompanying this article is an original illustrative concept, not a photograph of the exhibition or its artwork.
Sources and visitor information:The Health Museum exhibition listing; preview reception details and tickets; KPRC Houston Life; organizer announcement.
The post Houston’s ‘Call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health appeared first on African American News and Issues.
Based on reporting by African-American News and Issues – Dallas.
Black History
Morehouse School of Medicine Fall Convocation Has Strong Ties to Nashville
TENNESSEE TRIBUNE — Morehouse School of Medicine recently held its 42nd Fall Convocation and White Coat and Pinning Ceremony, which highlighted strong connections to Nashville. Dr. Valerie Montgomery Rice, in her 12th year as president and CEO, leads the institution, which welcomed 355 new students.
Morehouse School of Medicine held its 42nd Fall Convocation and White Coat and Pinning Ceremony on September 18, and it featured strong ties to Nashville. Dr. Valerie Montgomery Rice is completing her 12th year as president and CEO of Morehouse School of Medicine (MSM). The school boasts 355 students seeking degrees and certificates in the medical field.
“This entering class represents the future of medicine, science, public health and health care leadership,” said Valerie Montgomery Rice, MD, and FACOG. “As these students begin their journeys at Morehouse School of Medicine, they join a community grounded in excellence, service and our shared commitment to advancing health equity. We look forward to supporting their development as leaders who will transform the health and well-being of the communities they serve.”
Infectious diseases physician and scientist Dr. Barney S. Graham, MD, and PhD, served as the keynote speaker. He serves as the director of the David Satcher Global Health Equity Institute, professor of Medicine and Microbiology, Biochemistry and Immunology at Morehouse School of Medicine. He is an inventor of vaccines and monoclonal antibodies approved for human use to prevent or treat RSV, COVID-19 and Ebola. He joined MSM in 2022. He served in various positions at Vanderbilt University for 21 years.
Dr. Graham told the audience to “Embrace the Unseen” and focused on three points: Do the Best You can with what’s in front of you, Do what makes you come alive and Do the right thing even when no one is looking. He added, “Anything you do to improve mental and physical wellness and promote disease prevention will reduce health disparity by reducing the resources needed for treatment.”
His remarks commanded a roaring applause from the audience, which included his wife, Dr. Cynthia Turner Graham, and the former First Lady of Tennessee State University, Mrs. Edwina Hefner, a close friend to the family.
Based on reporting by Tennessee Tribune.
Black History
Ghana’s Ministry of Foreign Affairs Publishes Global Circle’s Vatican Reparations Call in Special Edition Alongside Heads of State
GLOBAL CIRCLE FOR REPARATIONS AND HEALING — Ghana’s Ministry of Foreign Affairs has published the Global Circle for Reparations and Healing’s submission, “From Accra to the Vatican,” in a special edition of The Ghanaian Envoy. This marks the first time a sovereign state has incorporated the Reparations Presentment to the Holy See into its official record. The 175-page edition, titled “Creating A New World,” also documents Ghana’s campaign that led to UN Resolution A/RES/80/250, which recognized the trafficking and enslavement of Africans as the gravest crime against humanity.
“From Accra to the Vatican” appears in The Ghanaian Envoy Special Edition on UN Resolution A/RES/80/250 — the first time a sovereign state has carried the Reparations Presentment to the Holy See into its official record
ACCRA, Ghana / CHICAGO, Illinois — October 7, 2026 — The Global Circle for Reparations and Healing today announced that its submission to Ghana’s Ministry of Foreign Affairs, “From Accra to the Vatican: A Call for a Global Plan of Action on Catholic Church Redress”, has been published in the Special Edition of The Ghanaian Envoy, the official newsletter of the Ministry of Foreign Affairs of the Republic of Ghana. The 175-page edition, titled “Creating A New World,” documents the Ghana-led campaign that culminated on March 25, 2026, in United Nations General Assembly Resolution A/RES/80/250, which declared the trafficking of enslaved Africans and the racialized chattel enslavement of Africans the gravest crime against humanity.
The Global Circle’s submission, authored by Co-Convener Kamm Howard, appears in Part V of the edition, “What Repair Must Now Mean,” at page 161. It shares the volume with statements by President John Dramani Mahama of Ghana, President Joseph Nyuma Boakai Sr. of Liberia, President Netumbo Nandi-Ndaitwah of Namibia, President Bassirou Diomaye Diakhar Faye of Senegal, President Carlos Manuel Vila Nova of São Tomé and Príncipe, President Emmanuel Macron of France, Prime Minister Mia Amor Mottley of Barbados, United Nations Secretary-General António Guterres, Foreign Minister Samuel Okudzeto Ablakwa, African Union Commissioner Amma Twum-Amoah, CARICOM Reparations Commission Chair Sir Hilary Beckles, Nobel Laureate Wole Soyinka, Dr. Julius Garvey, and Congressional Black Caucus Executive Director Vincent Evans, among others.
The submission traces the Global Circle’s delivery of the Reparations Presentment to the Holy See in Vatican City on July 18, 2022, the document’s subsequent use by the former Vice President of Costa Rica and the Vice President of Colombia in their engagements with Pope Francis, and the partial response contained in Pope Leo XIV’s May 2026 encyclical Magnifica Humanitas. It argues that while three of the Presentment’s seven demands have entered the Church’s official language in diluted form, four remain wholly unmet: rescission of the papal bulls that authorized African enslavement, the Church’s call upon other offending Western nations to make redress, the establishment of a joint Vatican–African Diaspora–African Papal Commission on Reparations and Healing, and a substantial financial commitment to repair. The submission asks Ghana to adopt the Presentment as the reference instrument for a Vatican track within the Accra Next Steps Commitments and to convene a first meeting of Global African reparationists toward a collective response.
“For four years the Presentment has been a civil society document carried by civil society hands,” said Kamm Howard, Co-Convener of the Global Circle and Commissioner of the National African American Reparations Commission. “Ghana has now placed it in the official record of a sovereign state, in a volume that opens with a President’s address to the General Assembly and closes by asking what repair must mean. That is not a courtesy. It is a signal to every government, every reparations commission, and every African Catholic that the claim against the Holy See belongs on the state agenda, and that the state which broke the deadlock at the United Nations is prepared to see it there.”
The significance of the publication extends beyond the Vatican file. The Presentment was created as a legal claims instrument by Howard in 2014 and first delivered to corporations and institutions in the United States, where it secured significant concessions. Its appearance in a foreign ministry’s official publication, translated and distributed in English, French, Portuguese, Spanish, and Italian, establishes the reparations presentment as a recognized instrument of international reparatory diplomacy, one that other states and descendant communities can adopt without drafting a new framework of their own. The Global Circle has described this catalytic potential as the “N’namba Effect,” after the Evanston, Illinois, reparations initiative – led by N’nanba Robin Rue Simmons – that gave municipalities across the United States the model, permission, and courage to act.
“The Vatican told us in 2022 that it moves in fifteen-year increments,” Howard added. “Ghana has just demonstrated at the United Nations that a determined state can compress that timeline to a single vote. We are asking Ghana to do for the Church what it did for the General Assembly, and we are asking Global Africa to organize behind that ask with one document, one voice, and one set of demands.”
The Global Circle has written to President Mahama and Foreign Minister Ablakwa to express its gratitude and to propose that its Vatican and Interreligious Actors Working Group lead the first meeting on a collective Vatican response under the auspices of the Government of Ghana. The Global Circle has also formally advised the Congressional Black Caucus of the publication in connection with its pending request that the Caucus recognize the Presentment as the foundational document for reparations engagement with the Roman Catholic Church and join the Government of Ghana in this global call to action.
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About the Global Circle for Reparations and Healing
The Global Circle for Reparations and Healing was convened in 2022 to help build united global reparations front across Africa and its worldwide diaspora. In July 2022 the Global Circle delivered the Reparations Presentment to the Holy See in Vatican City. It co-organized Accra Summit I in August 2022 with the Government of Ghana and the Africa Transitional Justice Legacy Fund, and led the organization of Accra Summit II: Centering Healing Across Global Africa in March 2025 in partnership with the African Union. The Reparations Presentment to the Holy See is available in English, French, Italian, Portuguese, and Spanish at gcrh.org.
Media Contact
Global Circle for Reparations and Healing
Kamm Howard, Co-Convenor
[email protected] 773 520 0369
gcrh.org
Black History
Annika Ashton First Black Woman and Jamaican Broward County Attorney
SOUTH FLORIDA TIMES — Annika E. Ashton is the new Broward County Attorney, becoming the first Black woman and Jamaican American to hold the position. Ashton, 42, was sworn in last month, replacing Andrew Meyers who retired after eight years.
FORT LAUDERDALE, Fla. – Annika E. Ashton is the new Broward County Attorney, becoming the first Black woman and Jamaican American to assume the role.
Ashton, 42, was sworn in last month to replace Andrew Meyers who retired after eight years at the helm.
The Broward County Commission unanimously appointed Ashton, who was the Deputy Broward County attorney, in April 2026 and she took over on September 10, 2026 the official last day of Meyers’ tenure.
She will oversee more than 50 attorneys and a support staff.
Ashton’s appointment reflects overcoming racial and gender barriers to become the chief legal advisor for the county.
The Coral Springs resident thanked the commission and Broward County legal department for their support.
“I’m very excited to work with a really great office of people and have the support of the Broward County Commission,” Ashton said.
Broward County Commissioner Nan Rich called Ashton “the most qualified person to lead the County Attorney’s Office,” noting the county attorney position is one of only three the board is responsible for appointing
Ashton has worked for Broward County since 2014, starting as an assistant county attorney and rose to senior assistant county attorney before becoming deputy county attorney in 2019.
She graduated from Princeton University and Columbia Law School and clerked for the Hon. Adalberto Jordan on the U.S. District Court for the Southern District of Florida and the U.S. Court of Appeals for the Eleventh Circuit.
Ashton’s county work has included litigating federal court cases, drafting ordinances and contributing to the $1 billion expansion of the Broward County Convention Center in Fort Lauderdale.
She previously did private practice in New York and Miami.
According to her bio, Ashton was born in Spanish Town, Jamaica and raised with deepy family roots in Clarendon, particularly Palmer Cross.
She migrated to the U.S. and graduated from Ft. Lauderdale Boyd Anderson High School, earned her bachelor’s degree from Princeton University and law degree from Columbia Law School.
As the new chief attorney for Broward County, Ashton will provide legal counsel for commissioners and administrators, represent the county in litigation, drafting legal documents including preparing ordinances, government contracts and oversight of zoning issues.
Ashton will also advise commissioners on legal aspects of county projects, developments and public services, including environmental, transportation, and consumer protection issues in Broward County.
She is also a Past President of the Caribbean Bar Association.
Ashton credits her Jamaican upbringing for a stellar legal career.
She said women leadership in Jamaica helped her thrive, studying successful women in business and public service, as well as community figures like Cathy Levy, founder of the iconic Little People and Teen Players Club, who has been a stalwart of youth arts education in Jamaica for decades.
These early influences, along with the cultural ethos of resilience captured in the popular Jamaican refrain, “Wi likkle but wi tallawah,” she notes, helped shape her ambition and belief that she could make a meaningful impact on the world around her.
The post Annika Ashton first Black woman and Jamaican Broward County Attorney appeared first on South Florida Times.
Based on reporting by South Florida Times.
Black History
Cuts and Conversations Turns Barber Chairs into Space for Lifesaving Dialogue
ALABAMA STATE UNIVERSITY – THE HORNET TRIBUNE — Alabama State University recently hosted “Cuts and Conversations,” an event that transformed barber chairs into a venue for vital dialogue about prostate cancer, a disease disproportionately affecting Black men.
The sound of clippers buzzed with a different kind of conversation Monday at 11 a.m. as Alabama State University students and staff listened to barbers, cancer survivors and health professionals discuss a disease that disproportionately affects Black men.
Cuts and Conversations, held Sept. 28 in the John Garrick Hardy Center Ballroom, used free haircuts and the familiarity of the barbershop to open conversations about prostate cancer, early detection, family history and men’s health.
Tanjula Petty, Ed.D., vice president for Institutional Effectiveness, Strategic Initiatives and Transformation, and Willie S. Rockward, Ph.D., dean of the College of Science, Technology, Engineering and Mathematics, opened the forum and welcomed those in attendance.
For Petty, the message came from experience.
“I’m not just speaking to you based on research,” she said. “I’m talking to you from a place of experience.”
Petty said she exercised regularly, ate well and considered herself healthy when a doctor told her she had cancer. She challenged students to take what they learned back to their fathers, grandfathers and uncles.
“It’s not all about genetics; you may be the first in your family to experience it,” Petty said. “People ask me all the time, ‘Who in your family was diagnosed?’ Nobody. I’m the first.”
According to the Centers for Disease Control and Prevention, Black men are more likely to develop prostate cancer than other men and are more than twice as likely to die from the disease. The American Cancer Society recommends that Black men begin discussing prostate cancer screening with a health care provider at age 45 or at 40 for men at higher risk because of family history.
Three prostate cancer survivors were recognized during the event: Andy Maxwell, Leroy Huffman and Dandrea Evans Sr. Evans and Huffman shared their experiences with those in attendance.
Evans was 44 when a routine doctor’s visit led to his prostate cancer diagnosis. He had no symptoms.
“Initially it was the worst news you could ever hear because I didn’t feel like I had cancer. I felt great,” he said.
Evans said he turned to his faith and made the decision “to trust God through the process and to live.” Four years later, he said he is cancer-free.
“The more you know, the more you’ll be prepared to deal with it and understand it a little bit better,” Evans said.
The five-year survival rate is greater than 99% for prostate cancer diagnosed at a localized or regional stage, according to the American Cancer Society. That rate falls to 38% when the cancer has spread to distant parts of the body.
Huffman has worked at Heritage Barber & Style Shop for about 26 years, has cut hair for 63 years.
“Awareness about prostate cancer is the best thing that Black men should do,” Huffman said.
His advice was simple.
“Age is not the key here. Life is,” Huffman said.
Dawna Nelson, Ph.D., an associate professor of social work, licensed master social worker, and principal investigator for the Cuts and Conversations research project, said the project grew from years of community health work and conversations with Heritage about the role barbershops already play in Black communities. When funding became available, the partnership trained barbers to speak with clients about prostate cancer, early detection, and family history.
Heritage owner Vladimir “Boo Man” Averett said the shop wanted to be part of that work, particularly because of Huffman’s experience.
“He gives conversation all the time to us younger barbers as well as our clients about get checked, get checked, get checked,” Averett said.
For Averett, the message comes down to five words.
“It’s not about wealth. It’s about health,” Averett said.
The partnership extended to student barbers.
Brittany Hollins, planning and evaluation specialist in the Office of Institutional Effectiveness, Strategic Initiatives, and Transformation, said organizers worked with Student Life and athletics to identify student barbers who were trained at Heritage to carry those conversations to their peers.
“They’re cutting hair, and they’re having these conversations,” Hollins said. “And so it’s Cuts and Conversations today.”
Hollins’ grandfather died a little more than a year ago after his prostate cancer progressed to Stage 4.
“It is not an easy task to have that loved one at home on hospice, and you are being tasked to give them that last dose of morphine, and then you realize there’s no pulse,” Hollins said.
Beyond the personal stories, the event connected students with cancer research and health resources.
Manoj K. Mishra, Ph.D., director of the university’s Cancer Research Center and professor of biology, said the center supports cancer research, trains students, and works to increase cancer awareness in the community.
Pastor Lee B. Walker Jr. and Terrance “Wolfgang” Baldwin hosted a live recording of the “Off the Cuff” podcast, continuing the discussion about prostate cancer awareness and Black men’s health.
Five Horizons Health Services, the Alabama Department of Public Health, the university’s Cancer Research Center and Health Services were represented. Five Horizons also provided free HIV and sexually transmitted infection testing.
For the students in the barber chairs, the conversations made the message immediate.
Freshman Jonathan Alexandre said events such as Cuts and Conversations can make it easier for young Black men to begin talking about their health.
Freshman Elijah Kidd, a computer engineering major from Pensacola, Florida, said cancer has already touched his family through his uncle.
“Really just cherish every moment you have, because you never know when it might end,” Kidd said.
Senior Xavier Moore, a double major in music education and music performance, said the setting allowed younger and older Black men to learn from one another.
“Your health comes first,” Moore said.
Student barber Mark Coaxum II, a biology major who plans to become a doctor, brought the message back to action.
“Knowing the probability is good, but getting tested is best, because whether you’re probable or not, you never know,” Coaxum said. “It could be you.”
Nelson said she hopes those conversations continue long after the barber chairs are gone.
“The barbershop is where these conversations start, but then the next day they’re in the gym, and then the day after that on the golf course, and in the boardroom, and most importantly, at a family dinner table amongst the father and the son,” Nelson said.
For students who may think prostate cancer is years away, Nelson left them with a reason to start talking now.
“You are a son. You are a nephew. You are a grandson,” she said. “And if you take the time to talk to your fathers and your uncles and all of the men in your life about this, you are potentially saving their life, and you’re also at the same time empowering yourself so that when your time does come, you have all the information you need to be able to make good health choices.”
Based on reporting by Alabama State University – The Hornet Tribune.
Black History
National Civil Rights Museum Freedom Award Honors the Relentless Fight for Equality
TRI-STATE DEFENDER — The National Civil Rights Museum’s 35th annual Freedom Award ceremony, held on Thursday, October 1, at the Orpheum Theatre, recognized a diverse group of civil rights leaders. Honorees included Fred Gray Sr., a legal strategist who represented Dr. Martin Luther King Jr.
The honorees at the National Civil Rights Museum’s 35th annual Freedom Award ceremony held at the Orpheum Theatre on Thursday, Oct. 1, reflected a changing era of civil rights leadership.
Fred Gray Sr., one of the last surviving legal strategists of the Civil Rights Movement, helped dismantle segregation in America as the lawyer who represented Dr. Martin Luther King Jr. and Rosa Parks. Gray’s pioneering legacy now rests with the generations he helped empower, including fellow award recipients Rev. Shavon Arline-Bradley, Nneka Ogwumike and Bakari Sellers.
Arline-Bradley, an ordained minister, public health advocate, and president and CEO of the National Council of Negro Women since 2023, credits the women and civil rights legends who preceded her and built the organizations she now leads with making her work possible.
Nneka Ogwumike, WNBA champion and four-term president of the league’s players association, and Bakari Sellers, a lawyer, author, CNN political correspondent and former South Carolina legislator, represent a younger generation of human and civil rights activists. They are taking the fight into new arenas, from women’s sports and economic opportunity to voting rights, education and social justice.
Together, their stories shaped the event’s overall theme and mood, which celebrated the courage of freedom fighters of the past while embracing what civil rights leadership looks like now — and what it may become.
Before the ceremony, hundreds of guests gathered for photographs and interviews on the red carpet and hors d’oeuvres at the Halloran Centre for Performing Arts & Education next door to the Orpheum. Actor Larenz Tate hosted the event for the second consecutive year. Grammy Award-winning gospel artist Tamela Mann brought the audience to its feet with her performance of the hit song “Take Me to the King.” And local artist Garry Goin and the Freedom Award House Band performed a mix of R&B and liberation songs.
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Fred Gray Jr. accepted the Freedom Award on behalf of his father, civil rights attorney Fred Gray Sr., who was unable to attend the ceremony. (Gary S. Whitlow/Tri-State Defender) -

Rev. Shavon Arline-Bradley, president and CEO of the National Council of Negro Women, was among the honorees at the National Civil Rights Museum’s 35th annual Freedom Award. (Gary S. Whitlow/Tri-State Defender) -

Nneka Ogwumike, WNBA champion and four-term president of the league’s players association, was honored at the National Civil Rights Museum’s 35th annual Freedom Award. (Gary S. Whitlow/Tri-State Defender) -

Bakari Sellers, lawyer, author, CNN political correspondent and former South Carolina legislator, was honored at the National Civil Rights Museum’s 35th annual Freedom Award. (Gary S. Whitlow/Tri-State Defender)
Taking the stage to accept the first award was Arline-Bradley, who reflected on the legacy that shaped her path to leadership.
“This honor means more to me than you can ever imagine,” Arline-Bradley said, describing the moment as the culmination of what she believes God had in store for her.
She paid tribute to Dorothy Height, whose leadership helped secure the headquarters for the women’s advocacy nonprofit on Pennsylvania Avenue in Washington, D.C. Arline-Bradley described the building, located on the same street as the White House, as a representation of Black women’s history, power and resilience.
“NCNW stands as the only Black and women-owned building on Pennsylvania Ave,” she continued.
During her speech, Arline-Bradley outlined what she believes it will take to achieve freedom and equality today.
“If America wants to get her healing, we’ve got to climb to the rooftop of justice,” she said.
And justice includes using Black economic power to support companies with compatible values, she continued.
Fred Gray Jr. accepted the award on behalf of his father, who was unable to attend the ceremony. Gray, who practices law alongside his father and brother, recalled his father’s decision to become a lawyer and return to Montgomery, Alabama, determined to challenge segregation.

Gray connected his father’s legal work to Memphis’ sanitation workers, whose 1968 strike became a defining moment in the city’s civil rights history. “At 95, if he was here, he would say to you, ‘I have done what I can do. The rest is up to you,’” Gray Jr. said.
Ogwumike used her acceptance speech to connect the growing visibility of women’s sports to a broader conversation about opportunity and equality.
“In this moment, there are greater and more opportunities for girls and women in sports,” Ogwumike said, pointing to the example provided by the WNBA’s professional athletes who serve as role models for young girls.
She also addressed what she described as threats to women’s rights and access, including debates surrounding Title IX, voting rights, reproductive healthcare and gender violence. “We refuse to be bullied and we refuse to be silenced and made to disappear,” Ogwumike said.
Her remarks were followed by a surprise video message from former Vice President Kamala Harris, who thanked Ogwumike for “being a fighter for the people” and congratulated the evening’s other honorees.
The final honoree, Bakari Sellers, has family ties to Memphis. His mother grew up in the city. His grandfather, the Rev. E.W. Williamson, once served as pastor of Middle Baptist Church and Olivet Baptist Church.

Sellers wrapped his remarks in light humor as he reflected on his conversations with other advocates and his own social justice journey. At one point, he paused, overcome with emotion, as he recalled visiting the National Civil Rights Museum earlier in the day and standing on the balcony where Dr. Martin Luther King Jr. was assassinated on April 4, 1968.
“The victories they won are being torn down all around us,” Sellers said.
To illustrate the cost and cruelty of social injustice, he asked the audience to imagine a 10-year-old student who might one day cure cancer but is struggling in school because of hunger.
“Somewhere we have forgotten that we come from a people of dreamers,” Sellers said. “We have forgotten the price that was paid.
“I am only 42 years old. I don’t really deserve this thing,” Sellers said. “But I will promise you this: Tomorrow I will work harder than I did yesterday.”
A video montage at the black-tie ceremony paid tribute to influential figures who died this year, including civil rights organizer Bernard Lafayette, a leader in the Nashville Movement, Freedom Rides and the Selma voting rights campaign; Rev. Jesse Jackson, the civil rights icon, minister and founder of Operation PUS;, Memphis civil rights activist Clara Ester; feminist leader and journalist Gloria Steinem; and country music legend and philanthropist Dolly Parton.
Museum President Russ Wigginton commented ahead of the program on the generational evolution of Freedom Award honorees. He noted that earlier generations of civil rights leaders often could measure progress through changes in laws, court decisions and government policy. Marches, sit-ins and other forms of direct action helped produce the landmark legal changes achieved during the Civil Rights era of the 1950s and 1960s.
But today, he said, the work can be more difficult to measure because much of it involves changing hearts and minds, increasing empathy and encouraging people to understand cultural differences.
“It is a delicate balancing act that requires patience and commitment,” Wigginton said.
He added, however, the fundamental goal remains unchanged: equal rights for everyone.
Based on reporting by Tri-State Defender.
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