Black Press
Chicago ‘Fibroid Slayer’ Makes History with Biggest Case of His Career
WORD-IN-BLACK — Discover how Dr. Pierre Johnson successfully removed a 27-pound fibroid from a pregnant woman, saving both mother and baby after other gynecologists refused the case.
By Jennifer Porter Gore | Word in Black
It was a case most gynecologists wouldn’t touch—literally.
Brionna Johnson of Chicago, who was 17 weeks pregnant, had a fibroid tumor on her uterus that weighed 27 pounds. One gynecologist after another told her the growth had to come out, but the only way of doing that meant removing her uterus and ending her pregnancy.
Unwilling to lose both her child and her fertility, she traveled to Chicago’s gritty South Side for one more consultation. It was an appointment with Dr. Pierre Johnson—the self-described Fibroid Slayer. [Doctor and patient had never met.]
A Black OB-GYN and surgeon who practices at Loretto Hospital, a facility that primarily serves low-income patients, Johnson examined the woman’s distended abdomen and saw what others didn’t: a way to safely remove the giant fibroid without harming the fetus or removing her uterus.
And it worked: Johnson surgically removed the massive fibroid, and mother and fetus are doing just fine. Then, the doctor did something just as unusual in medicine’s buttoned-up culture: he posted about it on Instagram.
‘I’m the best at this’
“She had the most enormous fibroid I’ve ever seen,” he said in the video, acknowledging that even the higher-ups at Loretto had trepidations about his plan. “There were so many people that tried to block the surgery” because it seemed too risky.
“But at the end of the day, there’s so much that happens in medicine that people do not understand,” he said, suggesting that—because the patient is a Black woman—racial bias likely played a role in other doctors’ reluctance to operate.
Then, in an Instagram video, Johnson made it plain.
“I don’t want to toot my own horn or get too big about it, but I’m the best at this,” he said, breaking into a megawatt smile. “This right here, nobody could have done this. Nobody could have completed this but your boy … I’m just so happy to have helped her.”
Though Johnson already has a substantial social media following—the bespectacled surgeon with the touches of gray in his goatee and short dreadlocks has 126,000 followers on Instagram—his triumph over a tumor the size of a small child went viral. That’s arguably because Black women face some of the nation’s worst reproductive health outcomes: high rates of fibroids, exorbitant maternal mortality rates and medical bias.
Patients failed by the system
With Black doctors making up less than 6 percent of the U.S. physician workforce—and even fewer specializing in obstetrics and gynecology—Johnson’s work sits at the intersection of access, trust and advocacy. He has developed a following, using both the operating room and the algorithm to reach patients who say the system has too often failed them.
A Chicago South Side native himself and a graduate of Xavier University, Johnson earned his medical degree from the University of Illinois, where he was the only Black student in his class. He then returned to Chicago and joined the staff at Loretto.
“I’m at Loretto Hospital by design and by choice,” Johnson says. The hospital, he says, “understands my vision. They respect what I do.”
Word In Black spoke with Dr. Johnson about his origins, his groundbreaking surgical techniques, and what Black women need to know when seeking gynecological care.
The following has been edited for brevity and clarity.
Word In Black: How old were you when you knew you wanted to be a doctor?
Dr. Pierre Johnson: I was about five or six years old. I’m just a very purpose-driven person. When I was a senior in high school, my term paper for my career goal was literally titled ‘My Life as an OB-GYN.’
As a [South Side] kid, I saw just disparities, racism, just poor health care, and experienced it. Through my mother, through my family, and just watched it. As a kid, I knew that one of my goals was to provide care for women all over the world–but starting with Chicago.
Q: How did Brionna Johnson, the patient with the 27-pound fibroid, find you, and how did you know you could help her?
A: She actually—through marriage—is related to a distant cousin of mine. When my relative reached out to me and told me about it, it just didn’t sound right. Women with cases like hers typically have an issue getting pregnant. So, when I heard it, I said, ‘I don’t care how big it is, I can do it.’ I’d already done 20-pound fibroids preserving the uterus. I’ve perfected a skill, a technique that no one taught me, that I taught myself.
Q: Can you explain fibroids in simple terms for people who may not be familiar?
A: Look at a uterus as a house. You’ve got the inside [rooms], the drywall, and the roof. Fibroids could be inside where you are—those are intracavitary or submucosal fibroids, and they’re a huge problem. They could be in the drywall, which is the muscle; they can be somewhat of a problem but not a huge one. Or they could be on the roof.
If a tree branch falls off a tree and hits your roof, you probably won’t know it happened. For this particular patient, these enormous fibroids were on the roof—connected to the uterus through a big stalk. The baby is inside, unaware of everything on the roof. So, getting the fibroid off of the roof should not impact what’s happening on the inside.
Q: What was the largest fibroid you had removed before this patient?
A: Before her, it was 20 pounds. A woman from the East Coast. Think about 20 pounds—that’s just walking around with an extra 20-pound weight on your body. It’s crazy. But for this patient, 27 pounds with this large mass, think about a carry-on suitcase—a 24-inch carry-on suitcase—and put that in your body.
Q: How did social media change your reach and the complexity of your cases?
A: When I finished residency in 2013 and was in central Illinois for three years, my mindset was: I’m not turning down any case. The hardest cases—I’m taking everything, no matter what it is. I will figure it out.
Then I moved to Chicago, word of mouth started growing the [number of] cases, and I started getting active on social media, just teaching. People in Atlanta, Philadelphia started reaching out—‘I’m in Atlanta, I have a problem, I heard about you.’ Pre-pandemic, 2018, 2019, that’s when people really started connecting with me from outside Chicago.
I started teaching people: if you have a problem, adjust your insurance so it can give you the opportunity to move around and choose your care. Don’t let your geographical limitations hinder you. Invest in a PPO plan that allows you to move. As I started preaching this on social media, the cases got way more complex. When things opened back up in 2022, 2023—it was like floodgates. It just started to grow.
Q: What questions should women ask a surgeon before trusting them with fibroid care?
A: If you need surgery, the questions you have to ask are: What is your experience with dealing with these types of cases? What is your philosophy about removing all fibroids? From a complication standpoint, what complications have you experienced, and how have you dealt with them?
What is your percentage rate of success converting myomectomies to hysterectomies? Meaning, if the doctor goes into surgery planning to take out fibroids and restore the uterus, how many times has he or she ended up aborting that plan and having to take the whole uterus out? That’s an excellent question that people don’t ask.
Q: You mention a doctor’s philosophy and mindset. How can a patient research that?
A: When people say they do research, what kind of research are you doing? ChatGPT and Google are really not research if you’re looking at a provider. This person literally has your life in their hands for as long as you’re on that table under anesthesia. The level of trust you have to have in this person is the highest level of trust you will ever have in another human being.
That research starts with their social media platforms. Whatever they’re talking about, whatever they’re professing they do, should be reflected in their personal life. If they have different types of views than you—views that are evident on their platforms—then maybe what they’re telling you might not be exactly what it is. Do research on them as a person, not just as a physician. Don’t just look at their Google reviews. Don’t just look at a website.
Q: What are the red flags a woman should never overlook when choosing a provider?
A: If a person has ideals and thoughts that aren’t in alignment with your cultural beliefs, they may not be the person you think they are. When you’re looking at providers—people you’re trusting with your life—don’t think that because they wear a white coat, they’re going to look at you differently than their actual beliefs.
If they think DEI is a problem, why do you think that now, when caring for you, they’re going to treat you like they would treat their own mother or sister?
Q: You went viral for saying patients should look beyond gender and race when choosing a surgeon. Can you explain that?
A: As a women’s healthcare specialist, I said that when you are choosing a surgeon, it should not matter the gender, the race, the sexual orientation—none of that matters. You have to look into the soul and the ideals of that person. I’m saying cut out race, gender, all of those things from your criteria.
There are Caucasian providers who are in this for the right reasons and will take care of you. Don’t exclude someone you need because of a bias. Look at a person and look at what they bring to the table, and who they really are. If we did more of that, we would watch the numbers change.
Q: Any final advice for women navigating fibroid care and gynecological health?
A: Understand you have options. Get a second, third, fourth, fifth, sixth opinion. Somebody is going to talk to you, and you’ll feel it—‘Ah, this is my person.’ Don’t limit yourself.
Black Press
All Skinfolk Ain’t Kinfolk
An old saying coined by Floridian Zora Neale Hurston in her final major nonfiction work, Dust Tracks on a Road, set in Florida. “All skinfolk ain’t kinfolk” is an idiom that distinguishes shared identity from shared interests.
Byron Donalds wants to be Florida’s next governor. Not on our watch.
Our stance is rooted in an old saying coined by Floridian Zora Neale Hurston in her final major nonfiction work, Dust Tracks on a Road, set in Florida. “All skinfolk ain’t kinfolk” is an idiom that distinguishes shared identity from shared interests.
The congressman has done little to advance the cause of Black workers. In fact, on the AFL-CIO’s legislative scorecard, which tracks how legislators vote on the issues and policies that matter to working people, Rep. Donalds has voted against working people every time except once – giving him a lifetime score of 1%.
He has built his political identity around his support for Donald Trump and his embrace of Gov. Ron DeSantis, two political figures whose policies have undermined, undercut and trampled on our rights and freedoms.
As governor, DeSantis has been nearly surgical with his assault on the Black community, especially in education, where he undermined the state’s Historically Black Colleges and Universities through installing crony politicians; banned books by and about us from school libraries, rejected the country’s first AP course on Black culture, and instituted the STOP WOKE Act, which 11th Circuit judge rightfully demeaned as a “breathtaking assertion of power to ban unpopular ideas from public discourse.”
But he didn’t stop there. Next was Black employment.
As national labor leaders, we have witnessed the relationship between strong worker representation and stronger communities – especially for Black communities who over index when it comes to union membership. Like us, they have experienced the power of collective bargaining to help educators advocate for classroom resources, nurses raise concerns about patient care, and public employees seek fair compensation and safer working conditions. We have also seen the consequences when workers have fewer avenues to influence decisions affecting their livelihoods.
So it should come as no surprise that in 2023, DeSantis signed Senate Bill 256, imposing new restrictions on many public-sector labor unions by creating new challenges for unions seeking to maintain their bargaining certifications. This law is a direct threat to the sovereignty of American workers who have historically used unions to negotiate wages, benefits, workplace protections and the conditions under which essential public services are delivered.
The struggle for civil rights and the struggle for workers’ rights have long intersected. From A. Philip Randolph’s organizing of the Brotherhood of Sleeping Car Porters to the 1968 Memphis sanitation workers’ strike, demands for economic dignity have stood alongside demands for equal treatment under the law.
Dr. Martin Luther King Jr. understood that the promise of civil rights could not be fully realized without economic justice. His final campaign in Memphis reflected the conviction that workers’ rights, racial equality and human dignity were inseparable.
That history offers an important lesson for the present: Political representation and substantive policy representation are not necessarily the same thing.
That is history Byron Donalds has either forgotten or refuses to consider. Either way, it lays bare his disconnect from the collective vision of America most Black people share – one that acknowledges real differences while working to reduce the negative impacts of those differences. Donalds has adopted a different vision – one that thinks it more valiant to turn a blind eye to the disparate outcomes race creates in employment, education, and health care rather than admit there are real, structural issues that need to be addressed.
One person who does seem to understand and is working to do better is Donalds’ opponent, David Jolly, a former Republican congressman now running as a Democrat. He has positioned his candidacy as an alternative to the DeSantis approach, emphasizing affordability, public schools and a different direction for state government. And while we may not share skin color or a cultural history with Jolly, we do share his commitment to fight for equality and the dignity of the American worker.
The November 3 gubernatorial election presents Floridians with a choice between candidates offering different approaches to governing. Byron Donalds has sided with DeSantis who has made their disdain for Black people loud and law, and Jolly who sided with us and our understanding of community and collective power.
Every election is an opportunity to examine not only what candidates promise, but also what their records and policy commitments reveal.
For working people, that examination must include a fundamental principle: Economic prosperity and democratic participation are strongest when the people who do the work have a meaningful voice in shaping their future.
Florida’s next chapter will be written through the decisions of its people and the accountability they demand of those entrusted with public office.
That is the enduring promise of democracy—and a responsibility that belongs to all of us.
Fredrick D. Redmond, the highest-ranking African American labor official in history, is the Secretary-Treasurer of the AFL-CIO, the nation’s largest labor federation representing 65 unions and nearly 15 million workers.
Fedrick C. Ingram is the Secretary-Treasurer of the American Federation of Teachers (AFT), representing 1.8 million educators, healthcare workers, and public employees.
Art
Houston’s ‘call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health
AFRICAN-AMERICAN NEWS AND ISSUES – DALLAS — The Health Museum in Houston today opens “The Call Me Mother Experience,” an exhibition spotlighting Black maternal health through art and personal storytelling. Curated by Houston’s first Black poet laureate, Deborah D.E.E.P. Mouton, the project originated from her own poem written during a miscarriage.
HOUSTON — A new exhibition opening Sunday, Oct. 4, at The Health Museum is bringing Black maternal health into public view through art and personal storytelling.
The Call Me Mother Experience will be on display through Feb. 28, 2027. The museum lists a preview reception today from 3 to 5 p.m. at 1515 Hermann Drive, with tickets priced at $5 for members and $15 for nonmembers.
A personal story becomes a community conversation
According to the museum, founder, curator and lead artist Deborah D.E.E.P. Mouton developed the project from a poem she wrote during a miscarriage. The installation combines films, recorded interviews, visual artwork and contributions created with community members.
Mouton, Houston’s first Black poet laureate, discussed the exhibition and her connection to its subject in an Oct. 1 appearance on KPRC’s Houston Life. The station described the project as addressing the unequal burden of pregnancy-related illness and death faced by Black women in Harris County.
An announcement distributed by the Call Me Mother Experience says the initiative will also reach community locations and faith-based organizations across Greater Houston. Those additional settings are intended to extend the conversation beyond a museum visit.
What visitors can expect
The museum says reception guests can explore the exhibit, hear the curator and meet participating artists. Reception admission includes general museum entry; refreshments are available while supplies last.
The featured image accompanying this article is an original illustrative concept, not a photograph of the exhibition or its artwork.
Sources and visitor information:The Health Museum exhibition listing; preview reception details and tickets; KPRC Houston Life; organizer announcement.
The post Houston’s ‘Call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health appeared first on African American News and Issues.
Based on reporting by African-American News and Issues – Dallas.
Black Press
Should You Have to Pay to Hear the Gospel?
ST. LOUIS AMERICAN — Pastor Philip Anthony Mitchell of Atlanta’s 2819 CHURCH and Tim Timberlake of Celebration Church in Jacksonville, Florida, are at the center of a social media debate. The controversy stems from ticket prices for their “Street Preachers” podcast tour, with general admission tickets reportedly costing around $60 and VIP options up to $200.
For generations, the Black church has passed the offering plate to keep the lights on, pay the preacher, help the poor and carry the Gospel beyond its walls. But what happens when the preacher leaves the sanctuary, takes a popular Christian podcast on tour — and charges admission?
That question has placed Pastor Philip Anthony Mitchell, founder and lead pastor of Atlanta’s fast-growing 2819 CHURCH, at the center of a heated social media debate.
Mitchell and Tim Timberlake, senior pastor of Celebration Church in Jacksonville, Florida, host “Street Preachers,” which its official website describes as a “raw, unfiltered podcast” committed to spreading the Gospel.
‘A brood of vipers’
The controversy began after ticket prices for the podcast’s 2026 tour circulated online. General admission tickets reportedly cost about $60 before fees, with premium options, including a VIP meet-and-greet package, priced at $200. Critics questioned whether ministers should charge people to hear the Gospel.
Others defended the pastors, arguing that Christian events require venues, transportation, security, equipment and staff.
Mitchell answered critics from the pulpit last month, calling them “a brood of vipers.” He said the podcast is a separate, personal project and that neither his church nor Timberlake’s is bankrolling it.
“Now we have decided to go on a tour to take the gospel to cities, and because that’s not funded by 2819, and it’s not funded by Celebration Church, Tim and I gotta do that with our own pockets,” Mitchell said. “It’s why there is tickets. We have to pay for venues and security and productions and staff from our own pockets.”
Mitchell called some critics “ignorant” and said they did not know that a child was healed through faith during one of the events.
“And you want to complain about a 60 ticket?” he said. “So hate on!”
Worship service vs. media event
Mitchell maintains that “Street Preachers” is an independently produced podcast tour, not a worship service, and that ticket revenue helps cover production costs.
Yet the presence of pastors, Scripture and Gospel language makes the distinction less clear to some believers.
The official tour website lists all eight 2026 stops as sold out. Promotional material announcing additional dates promised, “Better ticket options. Same Gospel. Same move of God.”
Corporate prayer gathering
The language gets to the heart of the dispute. Some Christians argue that no one should be kept outside because they cannot afford a ticket. Others say the Gospel remains free even when people pay for the venue and experience surrounding its presentation.
The paid podcast tour, however, is not Mitchell’s only large-scale gathering. On Oct. 10, 2819 CHURCH will host “ACCESS — That Powerful Hour of Prayer” at AT&T Stadium in Arlington, Texas. Admission is free.
2819 CHURCH has said 80,000 free tickets were claimed before registration reopened.
The contrast raises another question: What makes one Gospel-centered event a ministry supported by donors and another a production supported by customers?
Unfiltered preaching, youth appeal
Mitchell’s congregation, composed largely of young Black adults, grew from fewer than 200 weekly worshippers in 2023 to about 6,000, according to the church. Some worshippers arrive before sunrise to secure a place inside.
His appeal rests partly in an intense, vulnerable and raw preaching style.
“I’m preaching without watering that down, without filtering out things that we think might be too controversial,” Mitchell told The Associated Press.
That visibility has also brought scrutiny of his theology, associations, travel, security and the businesses surrounding his ministry.
But the controversy reaches beyond Mitchell and Timberlake. Christian music concerts charge admission. Seminaries charge tuition. Religious publishers sell Bibles, books and devotionals. Churches pay musicians, media teams and guest preachers. Money becomes particularly uncomfortable, however, when an event is presented simultaneously as ministry and entertainment.
Ministry vs. entertainment
Supporters should not assume every dollar collected becomes personal profit. Critics, however, question whether lower-cost seats, sponsored tickets or free admission for people who cannot pay should be part of a Gospel-centered event.
The Black church always has required resources for ministry. It also has carried a sacred responsibility to make room for people with little or nothing to give.
The sold-out “Street Preachers” tour shows people are willing to pay to attend. The free ACCESS gathering offers a different model. The challenge is preserving that open door as Christian ministry increasingly adopts the machinery — and economics — of popular entertainment.
The post Should you have to pay to hear the Gospel? appeared first on St. Louis American.
Based on reporting by St. Louis American.
Black Press
NCCU Ramping up for the 89th Ultimate Homecoming Experience
NORTH CAROLINA CENTRAL UNIVERSITY – CAMPUS ECHO — N.C. Central University is preparing for its 89th Ultimate Homecoming Experience, a week-long celebration. Thousands of students, family, friends, and alumni are expected to gather on campus for festivities including the Homecoming Countdown, parade, Miss and Mister NCCU Coronation, concerts, and the football game.
This Saturday N.C. Central University will kick off its 89th Ultimate Homecoming Experience — a week-long celebration bringing thousands of students, family, friends and alumni to campus.
This year’s festivities include the Homecoming Countdown, parade, Miss and Mister NCCU Coronation, concerts and the football game.
The number of visitors to the football game on Saturday, Oct. 10 is expected to reach at least 10,000 — O’Kelly Riddick Stadium’s capacity, with NCCU’s recent enrollment increase of more than 10,000 students.
The Eagles will face William & Mary after playing against the Campbell University’s Fighting Camels on Oct 3.
Students are already expressing excitement for the upcoming festivities.
“I’m excited for homecoming because I can meet alumni and go outside and party with my fellow eagles,” Digital Filmmaking junior Rhese Gardner said. “I’m also really looking forward to the Greek Bowl because there’s a lot going on.”
He added that even though he’s disappointed this semester’s Oil Spill was canceled, he’s still excited for the other events like the parade and concerts.
Here is a list of the week’s on-campus events:
- Oct. 3 – Homecoming Countdown
- Oct. 4 – Gospel Concert
- Oct. 5 – Coronation of Miss and Mister NCCU
- Oct. 6 – 10:40 Break
- Oct. 6 – Homecoming Experience Showcase
- Oct. 7 – Fried Chicken Wednesday
- Oct. 7 – Festival Block Party
- Oct. 7 – Late Night Breakfast
- Oct. 8 – Back to the Nest Young Alumni Mixer
- Oct. 8 – Old School Greek Stroll Off
- Oct. 8 – Hip-Hop Concert
- Oct. 9 – Step Show
- Oct. 10 – Football Game
The post NCCU ramping up for the 89th Ultimate Homecoming Experience first appeared on Campus Echo Online.
Based on reporting by North Carolina Central University – Campus Echo.
Black Press
Botham Jean’s Killer Granted Parole 7 Years After His Murder
MICHIGAN CHRONICLE — Former Dallas police officer Amber Guyger has been granted parole, seven years after her conviction for murdering Botham Jean inside his Dallas apartment. The Texas Board of Pardons and Paroles approved her release on October 1, seven years to the day after her murder conviction. Guyger was convicted in 2019 and sentenced to 10 years in prison for Jean’s 2018 death.
Former Dallas police officerAmber Guyger has been granted parole seven years after she was convicted of murdering her neighbor,Botham Jean, inside his Dallas apartment.
The Texas Board of Pardons and Paroles approved Guyger’s release Thursday (October 1), seven years to the day after Guyger was convicted of Jean’s murder, according to NBC News.
In 2019, a jury convicted Guyger of murder and she was sentenced to 10 years in prison for Jean’s 2018 death. Her conviction and 10-year sentence were upheld on appeal in 2022.
Geyger’s first parole request was denied in 2024, NBC Dallas-Fort Worth reported.
The Dallas Police Department fired her after the shooting. During her trial, Guyger testified that she mistakenly entered Jean’s apartment after returning home from work, believing it was her own apartment one floor below.
She said she saw Jean inside and fired her weapon because she believed he was an intruder, according to NBC News.
Jean was a 26-year-old Black man from St. Lucia who worked as an accountant. He was inside his home eating ice cream when Guyger entered and shot him, NBC DFW reported.
The parole board cited Guyger’s prison record in approving her release. According to NBC DFW, officials said she did not have a documented pattern of violent or assaultive arrests or convictions, maintained a satisfactory adjustment while incarcerated, and completed programs intended to help her obtain and maintain employment.
Jean’s family opposed the parole decision and had asked that Guyger serve her full 10-year sentence, according to NBC DFW.
Civil rights attorney Lee Merritt, who represents the family, told NBC DFW that the decision was deeply disappointing.
“They stood up again and again to ask that the full sentence be served,” Merritt said.
The Dallas Police Department told NBC DFW that the parole decision was outside its authority and that the department had no role in determining whether Guyger would be released. The department said its thoughts remained with Jean’s family and others affected by his death.
Guyger’s conviction and 10-year sentence were upheld on appeal in 2022.
A civil jury ordered Guyger to pay Jean’s family $98.6 million in damages in 2024, according to NBC DFW.
Guyger’s release date has not been announced. NBC News reported that the Texas Department of Criminal Justice will determine when she is released.
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Based on reporting by Michigan Chronicle.
Black History
Morehouse School of Medicine Fall Convocation Has Strong Ties to Nashville
TENNESSEE TRIBUNE — Morehouse School of Medicine recently held its 42nd Fall Convocation and White Coat and Pinning Ceremony, which highlighted strong connections to Nashville. Dr. Valerie Montgomery Rice, in her 12th year as president and CEO, leads the institution, which welcomed 355 new students.
Morehouse School of Medicine held its 42nd Fall Convocation and White Coat and Pinning Ceremony on September 18, and it featured strong ties to Nashville. Dr. Valerie Montgomery Rice is completing her 12th year as president and CEO of Morehouse School of Medicine (MSM). The school boasts 355 students seeking degrees and certificates in the medical field.
“This entering class represents the future of medicine, science, public health and health care leadership,” said Valerie Montgomery Rice, MD, and FACOG. “As these students begin their journeys at Morehouse School of Medicine, they join a community grounded in excellence, service and our shared commitment to advancing health equity. We look forward to supporting their development as leaders who will transform the health and well-being of the communities they serve.”
Infectious diseases physician and scientist Dr. Barney S. Graham, MD, and PhD, served as the keynote speaker. He serves as the director of the David Satcher Global Health Equity Institute, professor of Medicine and Microbiology, Biochemistry and Immunology at Morehouse School of Medicine. He is an inventor of vaccines and monoclonal antibodies approved for human use to prevent or treat RSV, COVID-19 and Ebola. He joined MSM in 2022. He served in various positions at Vanderbilt University for 21 years.
Dr. Graham told the audience to “Embrace the Unseen” and focused on three points: Do the Best You can with what’s in front of you, Do what makes you come alive and Do the right thing even when no one is looking. He added, “Anything you do to improve mental and physical wellness and promote disease prevention will reduce health disparity by reducing the resources needed for treatment.”
His remarks commanded a roaring applause from the audience, which included his wife, Dr. Cynthia Turner Graham, and the former First Lady of Tennessee State University, Mrs. Edwina Hefner, a close friend to the family.
Based on reporting by Tennessee Tribune.
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