Scott Colom, a Mississippi Democrat challenging Republican Sen. Cindy Hyde-Smith, could become the first Black person elected to represent the state in the U.S. Senate since Reconstruction.

As of Thursday afternoon (November 5), unofficial results showed Colom leading Hyde-Smith by 1,138 votes, with 96% of estimated votes counted, according to Associated Press election results. The race has not been called.

If Colom wins, the longtime prosecutor would become the first Democrat elected to the U.S. Senate from Mississippi since John C. Stennis won reelection in 1982. A seventh-generation Mississippian raised in Columbus, Colom comes from a family with deep legal and political ties.His mother, retired Judge Dorothy Colom, was the first Black person elected to serve on her region’s Chancery Court. His father, Wilbur Colom, is an attorney and former Republican who worked for President Ronald Reagan.

In 2015, Colom defeated 27-year incumbent Forrest Allgood to become district attorney for Mississippi’s 16th Circuit District at age 32, making him the first Black person to hold the position, Mississippi Public Broadcasting reported. His campaign says his office has won 94% of its trials and secured convictions in more than 15 high-profile murder cases.

Colom’s history with Hyde-Smith dates back to 2023 when she blocked his nomination to a federal judgeship despite support from Republican Sen. Roger Wicker, according to CNN.

Colom told CNN, “I’m a Christian. I forgive her,” adding that the blocked nomination was not motivating his Senate campaign.

His campaign website outlines priorities that include raising the federal minimum wage, lowering costs for families, protecting rural hospitals and restoring Affordable Care Act tax credits. He also wants to require data center companies to cover their own electricity and water costs.

Mississippi’s last two Black U.S. senators were Hiram Revels, who was elected in 1870 and became the first Black senator in the country, and Blanche K. Bruce, who was elected in 1875 and served until 1881, according to the U.S. Senate Historical Office.

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The post Meet Scott Colom, The Mississippi Democrat Leading Tight Mississippi Senate Race appeared first on Atlanta Daily World.

Based on reporting by Atlanta Daily World.

Big Mama used to say, “Baby, don’t come knocking on my door only when you need something. Come see about me when you need something, too!” And if you knew my Big Mama, you knew that wasn’t a suggestion. That was a standard!

Well, Election Day has come and gone. The campaign signs are coming down, the political commercials have disappeared, and some politicians have already forgotten the roads leading into our neighborhoods. Isn’t it amazing how quickly folks can find our churches, barbershops, restaurants, and community centers when they need our votes? They shake hands, hug babies, take pictures, and some even learn a gospel song! But Big Mama would ask, “Baby, now that they’ve counted our votes, who’s counting our needs?”

Where are they when our schools need resources, seniors need assistance, Black-owned businesses need contracts, and young people need mentors and jobs? Big Mama would remind us, “You can’t eat a handshake, and a photograph won’t pay the light bill!”

But here’s where the village must accept some responsibility. We cannot keep building election machines that disappear after Election Day. We need an ecosystem, connecting our churches, businesses, nonprofits, fraternities, sororities, educators, and community leaders into a year-round network of opportunity, accountability, and collective progress.

Imagine turning voter mobilization into economic mobilization. Imagine churches connecting families to resources, businesses opening doors for young entrepreneurs, and elected officials reporting measurable results instead of delivering another campaign speech. That’s how we turn political influence into community investment.

And let’s stop measuring success by how many politicians attend our events. Let’s count jobs created, contracts awarded, young people mentored, and promises kept. Accountability isn’t partisan. It’s personal, and it belongs to the entire village.

Now, I’m asking you, my readers: Send me the name of an organization, business, or community initiative we should invest in and support. Let’s connect our resources and build an ecosystem that strengthens the entire village! I have two organizations I’d like to add to the conversation: Don’t Believe the Hype, which focuses on scholarships and educational opportunities, and City Men Cook, which provides mentoring, leadership development, and opportunities to invest in the next generation of young men. Both are about more than talking about change. They’re about putting resources, relationships, and opportunities into action.

Big Mama understood that relationships require reciprocity. You cannot keep withdrawing from a community without making deposits. So whether your candidate won or lost, our responsibility remains. The election determines who holds office, but the village determines what accountability looks like.

Big Mama said, “Baby, if they know the road to your house when they need your vote, make sure they know the road back when you need results!”

The election is over. Now let’s build something that outlives the campaign!

Based on reporting by Texas Metro News.

On April 3, 1968, at Mason Temple in Memphis, Dr. Martin Luther King Jr. delivered his famous “I’ve Been to the Mountaintop” sermon.

As he prepared to close, he told the overflowing crowd: “We’ve got some difficult days ahead.”

Those words ring just as true today as they did nearly six decades ago. We, too, have some difficult days ahead.

By the time this article hits the newsstands (I’m dating myself), the midterm elections will be over. Regardless of the outcome, the fight for justice and humanity will continue with full force.

We’ve got some difficult days ahead.

The present administration and those driving a malicious agenda of anti-human policies driven by greed will likely ratchet up the rhetoric of ruin against safety-net programs. These are the very programs that support the people who actually do the living and dying in this country.

We’ve got some difficult days ahead.

Following the midterms, people who believe in the sacredness of humanity must turn their attention to holding elected officials accountable. Senators and representatives promised to protect the people’s agenda: health care for all, quality education for all, and ensuring billionaires pay their fair share of taxes to fund programs for “the least of these.”

If sober, principled leaders are not elected, and the hounds of hell break through the gates of Congress, then those who believe that every person has inherent dignity, regardless of race, ethnicity, gender, sexuality, age, or economic status, will have to redouble their efforts. We must resist the fanatical intent of those who believe one race is superior to others.

We’ve got some difficult days ahead.

Churches must stand in the tradition of the prophet Amos. They must declare to wannabe kings and sycophants who trade human principles for profit that God says: “Let justice roll down like waters, and righteousness like an ever-flowing stream.”

Black churches in particular must make a Sankofa move, reaching back to reclaim the lessons of ancestors who waged heroic battles against white supremacy and settler colonialism, forcing this country to make drastic changes for the better.

We’ve got some difficult days ahead.

Black churches and people of goodwill must reclaim the narrative. We must prevent the masses, often captivated by social media talking heads who lack the bandwidth for deep theology, ideology, or political literacy, from falling under the influence of rampant ignorance online.

We’ve got some difficult days ahead.

Those who have always wondered what they would have done during the Civil Rights Movement will soon confront a hard truth: what they are doing right now is exactly what they would have done back then. For many, that means doing nothing but talking. Others will realize they are the kind of people Harriet Tubman would have left behind, because they did nothing but get in the way.

We must answer the question Dr. King posed in the title of his final book: Where Do We Go from Here: Chaos or Community?

We’ve got some difficult days ahead.

That sentiment reflects the words Jesus left with His disciples, hours before He was executed by the Roman Empire on a cross. In John 16:33, Jesus told them: “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

Yes, we have difficult days ahead, but we have truth on our side. We have justice on our side. We have our ancestors on our side. We have history on our side.

And for those of us who follow that barefoot preacher from the northeast African region of biblical Palestine, Jesus of Nazareth, we know that victory ultimately triumphs over defeat, because resurrection is a living reality.

Be vigilant, be authentic, and stay woke. Uhuru Sasa!

The Rev. Dr. John E. Jackson, Sr. Senior Pastor of Trinity United Church of Christ-Gary, 1276 W. 20th Ave. Gary, IN. Contact the church at [email protected] or by phone at 219-944-0500.

Based on reporting by Gary Crusader.

As this edition of The Washington Informer hits the stands, millions of citizens have cast their ballots, made their voices heard, and begun reflecting on the election’s outcome. The atmosphere this election season has been heavy. We feel the weight of history, the tension of a divided nation, and anxiety about tomorrow. In this issue, I remind Gen Z voters of the past struggles that secured this right.

I voted early, which reminded me that votingisn’t a mere political calculation. For people of faith, it is a profound act of stewardship, a tool for community survival and an expression of our deepest moral values.

For Black Americans, low-income families and marginalized communities, the ballot is a sacred inheritance. The right to vote was not a gift; it was paid for in blood, sacrifice, and the determination of people whorefused toaccept second-class citizenship. We must never forget that for decades, our ancestors faced systemic terror just to register. They were met with violent police dogs, high-pressure fire hoses, mandatory literacy tests designed to make them fail, and the constant threat of white supremacist violence.

Historians estimate that dozens of documented freedom fighters were murdered during the voting rights campaigns of the 1950s and 1960s, with countless other deaths unrecorded or unpunished. Millions more endured brutal beatings and dehumanizing jail cells. The protections we rely on today were forged in the heat of protest, through the 1961 Freedom Rides, the dangerous 1964 Freedom Summer registration drives, and the brutal crossing of the Edmund Pettus Bridge during the Selma-to-Montgomery march on “Bloody Sunday” in 1965.

Today, we stand on the broad shoulders of giants who put their lives on the line so we could walk into a voting booth with our heads held high.

We remember Fannie Lou Hamer, asharecropper’s daughter who was brutally beaten in a Mississippi jail for her voting rights activism and famously declared that she was “sick and tired of being sick and tired.”

We remember John Lewis, who, as a student leader, had his skull fractured by police batons in Selma and spent his life protecting what he called the most powerful nonviolent tool we have.”

We honor Jimmie Lee Jackson, a 26-year-old church deacon and veteran who was shotand killedby an Alabama state trooper while protecting his family during a peaceful march.

We honor Medgar Evers, the NAACP field secretary who was assassinated in his driveway for his civil rights and voter registration work.

Lastly, we honor Viola Liuzzo, a mother of five who traveled from Detroit to Alabama to shuttle Selma marchers before she was targeted and killed by Ku Klux Klan members.

When we view the ballot box through the lens of history and faith, the narrative shifts from partisan warfare to spiritual responsibility. Voting becomes a tangible way to love our neighbors as ourselves.

The policies shaped by our votes directly affect the vulnerable, the poor, and the stranger. InMicah6:8, we are asked: “What does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”Notice the action words. We are commanded to do justice. Castinga ballot with the collectivecommunity in mind helps fulfill that requirement. Similarly, Proverbs 29:2teaches, “When the righteous are in authority, the people rejoice.”Righteousness in public policy is about fairness, equity, and protecting human dignity.

No matter what the election results show, our assignment remains unchanged. If your candidate won, your job now is to hold them accountable to justice and mercy. If your candidate lost, your job is to remain resilient, keeping your hands on the plow to protect the vulnerable and speak truth to power. Our ultimate hope does not rest in any political party or elected official.

If you have already voted, I commend you for honoring the ancestors. If you did not cast your ballot,I urge you to reflect on this election not with fear or cynicism, but as a reminder of our ongoing sacred responsibility.

For information on local election results and future voting opportunities, consult your official local election authorities. Continue to engage in the democratic process with a heart centered on love for your community, carry the names of those who died for your right to be there, and let us resolve to bind up our nation’s wounds together.

Please do not think this inhumane treatment is over. Though this column reminds readers of the past, everything is not perfect yet.

According to civil rights groups and a report by the organization JULIAN, which documentedmore than70 cases of suspected modern-daylynchings across seven Southern states between2000 and 2025, systemic violence persists. Furthermore, independent tracking by groups such as Black Lives Matter of Atlanta reportedly recorded a recent uptick between March 2025and August 2026, finding at least22 Blackindividuals dead under suspicious or unusual hanging circumstances across the country.

Each vote helps bring about the necessary change, and that change begins at the ballot box. Make that change!

Lyndia Grant is a speaker/writer living in the D.C. area. Her radio show, “Think on These Things,” airs Fridays at 6 p.m. on 1340 AM (WYCB), a Radio One station. To reach Grant, go to her website, www.lyndiagrant.com, email [email protected] or call 240-602-6295. Follow her on X @LyndiaGrant and on Facebook.

Based on reporting by Washington Informer.

Madison Holmes wanted to leave Southern University. Now, she calls the Martin Luther King Jr. Catholic Student Center home.

The center’s new computer lab has become one of the places where Holmes feels calm, supported and connected to campus life. Holmes said she struggled with being away from her support system in Pass Christian, Mississippi, while also managing difficult classes. At the time, transferring closer to home seemed like a better option.

She recalled going to the library one day to print a lab report and finding a long line at the printer. “I was like, ‘Oh, wait. I know where I can go,’” Holmes said. “So, I came here and printed out my lab report, and then I took it to class.” Her experience is one example of how the center provides students with a place to turn when they need support.

The computer lab opened in October after the project began in August 2026. An anonymous private benefactor provided funding that helped pay for the lab and other improvements throughout the building.

The Rev. Thomas F. Clark, chaplain of the Martin Luther King Jr. Catholic Student Center, said the center aims to support students as they adjust to college life away from home. “You realize that when you’re away from home for the first time, you’re trying to make your way,” Clark said.

According to Clark, students often expressed the need for additional study space. Others shared concerns about unreliable laptops or computer crashes, concerns that ultimately helped shape the decision to add a computer lab.

The lab is one of several resources available to students. The center also provides Wi-Fi, study space and approximately 50 meals every Thursday at 5 p.m. Located across from Bethune Hall, the Martin Luther King Jr. Catholic Student Center has served Southern University students for decades.

According to the Roman Catholic Diocese of Baton Rouge, Father Rawlin B. Enette advocated for a stronger Catholic presence at Southern in the late 1960s. Construction on the center began in 1969 after land was donated by a university official.

Originally known as the Newman Center, the building was later renamed the Martin Luther King Jr. Catholic Student Center. Southern University art professor Frank Hayden also created religious artwork for the facility.

While the center provides practical resources, it also offers students a place to slow down, reflect and feel supported. For Holmes, Clark is part of that support system. “I do think that Father Clark is a safe space and a person I could go to,” Holmes said.

That sense of availability is intentional. Clark said students sometimes stop by with personal concerns or during times of stress. They talk and, in some cases, pray together as he helps students navigate the semester.

“We just feel that we can add to that support by being available and providing a warm and friendly place,” Clark said. As students navigate the challenges of college life, the Martin Luther King Jr. Catholic Student Center continues to offer a place of support, community and encouragement. For Holmes, it has become a home away from home.

Gallery • 3 Photos Brianna Meeks Interior shots of the newly create computer lab.

Based on reporting by Southern University – SouthernDIGEST.

Georgia Gov.-elect Keisha Lance Bottoms is preparing to lead the same state where her great-great-grandfather was enslaved. Sheppard Peek was listed in an 1860 inventory of a white man’s possessions in Crawfordville, Georgia, with an assigned value of $1,400, according to the Atlanta Journal-Constitution (AJC).

On Monday (November 2), just one day before the election, Bottoms returned to Crawfordville, where she spoke with approximately 100 Black voters before visiting the grave of her great-great-grandmother, Betsy Peek. Bottoms knelt at Betsy’s grave and wept, the AJC reported.

“My grandmother would tell me the story of her parents packing them up in a horse and buggy and making their way to Atlanta,” Bottoms told the newspaper. “All of our stories can be told.”

The following day, Bottoms made history becoming the first Black woman elected governor in the United States. Her victory also made her Georgia’s first Black governor and its first female governor.

Before entering the gubernatorial race, Bottoms served as Atlanta’s mayor from 2018 to 2022 and worked as a senior adviser in former President Joe Biden’s administration.

She secured the Democratic nomination in May after receiving more than 50% of the primary vote, BIN previously reported.

The Black Information Network is your source for Black News! Get the latest news 24/7 on The Black Information Network. Listen now on the iHeartRadio app or click HEREto tune in live.

The post Keisha Lance Bottoms To Govern State Where Her Great-Great-Grandfather Was Enslaved appeared first on Atlanta Daily World.

Based on reporting by Atlanta Daily World.