Black History
#ACCESS901: Memoir provides lens to ‘see’ Cyntoia Brown-Long
NNPA NEWSWIRE — As for “Young Cyntoia” specifically, “I would tell her, you don’t know half the things that you think you know,” she said. “I thought I knew better than my mother and anyone else around me. You couldn’t tell me anything! I would tell (Young Cyntoia), ‘you have no idea what life is really about. You’re not equipped, you’re not ready…to be grown… God has it so you’re in your home with your parents for a reason… so you learn the ways of the world.’”
By Joy Doss, Special to the New Tri-State Defender
Cyntoia Brown’s story sent waves of nausea across my stomach and a riptide of ire through my mind. The ham-fisted “morality” and the way in which “justice” was meted out did not sit right in my spirit.
Where was the compassion? Where were the courtroom hugs and Bible? Where was the forgiveness that is often required of us? Do you mean to tell me there’s more compassion for a serial predator and frequent flyer with prostitutes than for this girl-child?
Last week, in advance of the Oct. 15 release of her memoir: “Free Cyntoia (My Search for Redemption in the American Prison System),” I interviewed her for my TSD column #Access901. There was so much running through my mind as I read the book in preparation for our conversation. A few takeaways and most salient points (without spoilers):
- My own foolish young girl behavior.
- The simultaneous invisibility and sexualization of young black and brown girls and resulting normalization of this.
- She was spiraling for some time, but the big fall happened in a matter of weeks.
- Who’s to blame? Where was the fail?
- How remarkable this woman is!
Who doesn’t want to be grown, especially as a teenager? I know I did. I pushed boundaries. But I quickly realized I was NOT ready for grown up stuff. When the grown stuff came at me around age 15, I said to myself, “Oh. This? NOPE.”
But I also remember wanting to be loved by someone, not to fill a void or resolve daddy issues. I just wanted to feel beautiful, special and adored like the girls in the movies. Cyntoia was no different than me or most of us. She just had the follow through and boldness I didn’t!
As with many teenagers, she was seeking freedom, belonging and acceptance, which she found in the streets. Although at home she was loved, accepted and never isolated. From most angles, it looked as if she had a good life. Most girls (or boys) that are drawn to the streets do so because there’s something lacking in their family life; not so much here.
So, what made her feel so disenchanted and at times angry?
In its simplest form, it was challenges with her identity and her otherness.
“I struggled with feeling different, feeling like an outcast… Now, we’ve done more to make people feel like it’s OK to be different. We’ve done more for inclusiveness,” she told me. “I was feeling like I didn’t belong where I was. And I just didn’t know what to do with those feelings.”
One thing is crystal clear. There was this dichotomy of being a girl in a woman’s body. This woman-child was doing grown stuff with her body but still thinking like a child. She believed in fairytales in the midst of this madness; Prince Charming will save the day.
Cyntoia was 16 when she had the fateful encounter that ended with her killing a man she said picked her up for a paid sexual encounter.
Of course, her logic was faulty. Sometimes the stranger-danger alert kicked in, other times it didn’t; and other times it did but she walked right into danger anyway. How did she distinguish one situation from another? What made her decide that this bad thing/person wasn’t as bad as this other bad thing/person?
“I really didn’t do evaluations. There was no real risk assessment,” she said.
“I was just walking into situations and pretty much just reacting as they happened. I was just blindly walking in…I didn’t think about the consequences…so it wasn’t always consistent. And (consequently) I ended up dealing with things no one else my age would be able to navigate.”
She continued: “I wanted all this freedom but when I was legally declared grown at the age of 16, I was like, whoa, ‘I’m really in over my head this time.’ You realize how wrong you were. You’re forced to be grown without understanding what it means to be adult or even be a woman. Having to face life as an adult, you realize what mom was saying. It’s difficult to grow up like that.”
A useful tool in healing, self-forgiveness and uncovering personal truths is writing to your younger self. What she would tell Young Cyntoia and young girls?
“Slow down. I remember saying, ‘This is it, this is life,’ without slowing down to think about, ‘Where am I going? What do I want to do?’ Take the time to stop and think through things? Who are you? What do you want to see happen?
“We don’t think through things at that age. Ask yourselves, ‘Who are you and who do you want to be? What do you see coming from this course of behavior?’”
As for “Young Cyntoia” specifically, “I would tell her, you don’t know half the things that you think you know,” she said.
“I thought I knew better than my mother and anyone else around me. You couldn’t tell me anything! I would tell (Young Cyntoia), ‘you have no idea what life is really about. You’re not equipped, you’re not ready…to be grown… God has it so you’re in your home with your parents for a reason… so you learn the ways of the world.’”
Tried as an adult, she was convicted of first-degree murder and robbery. Tennessee law mandated that she not be eligible for parole for at least 51 years. She was 31 when her sentence was commuted by then-Gov. Bill Haslam on Aug 7, 2019.
Throughout the criminal court process, she continued to believe the criminal justice system would protect her and see her. Which raises the point of invisibility and sexualization of black and brown girls. This is a story in and unto itself, pegged to the larger community.
As a mother to a young daughter, I find this distressing. It’s not just white people, it’s us too. Invisibility is a twin demon of sexualizing children. Some people just don’t see their girlhood or their innocence. Somehow the lens through which people view our children is distorted. Since slavery, our bodies were never our own; they were up for grabs for whoever was interested. Clearly, there are remnants of this disposition today.
Without spoiling the book and going too deep into the weeds, I encourage people to just stop and see our girls. See their worth, even when they don’t. It’s doesn’t matter if she’s “fass” or womanish or “developed.” DOES. NOT. MATTER. It’s our job as adults to shepherd children through the growing up process in the healthiest way possible. Even when they aren’t our kids, it’s still our village!
When we hear of these stories, our instinct often is to immediately assign blame. In between expletives and invectives, I was seeking a target. Whose fault is this? How did this happen?
However, there is no blame assignation anywhere in this book, which is one of the ways in which Cyntoia is absolutely remarkable. She doesn’t even seem to blame any of the predatory grown men who passed through her life.
How?
I think this is part of being “Free Cyntoia.” Letting go and letting God. Through all of the trama, she managed to reconnect spiritually. The entire book, her entire story is a testimony. BUT. GOD. Sometimes there isn’t anything else to say.
Cyntoia came through this 15-year battle not weary, not worn, not weak. Still, how do you reprogram emotionally and find forgiveness for the people who have inflicted this kind of pain and trauma? How do you shed that armor? I am confounded by how much strength, resolve and, yes, faith, it must take to be in this place of peace.
“The crazy thing is that I really didn’t have a difficult time shedding the armor,” she said. “When I got out, I was like, ‘OK, I’m free.’ … I didn’t have a hard time transitioning. It’s natural. God made us to be free individuals.”
Now she can move how she wants.
“Lights out would be at 9:30,” she recalled. “So now, sometimes I’ll be up until 3 o’clock in the morning!”
There’s a freedom in “just cause” too!
She credits her support system as a huge reason her transition was so seamless.
“My husband has been incredible. Support matters. I’m super blessed coming out into the situation that I did.” (She’s now Cyntoia Brown-Long, having married Christian hip hop artist Jamie Long while in prison.)
What’s next? She looks forward to working with young people, the legal community and generally being of service.
“Free Cyntoia” puts humanity at the forefront. Everyone has a story. It’s up to us to see that and see them.
(“Free Cyntoia: My Search For Redemption in the American Prison System” is available for purchase on all platforms. On Sunday (Oct. 20), she will be in Memphis at New Direction Christian Church. The 6 p.m. event is free.)
Art
Houston’s ‘call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health
AFRICAN-AMERICAN NEWS AND ISSUES – DALLAS — The Health Museum in Houston today opens “The Call Me Mother Experience,” an exhibition spotlighting Black maternal health through art and personal storytelling. Curated by Houston’s first Black poet laureate, Deborah D.E.E.P. Mouton, the project originated from her own poem written during a miscarriage.
HOUSTON — A new exhibition opening Sunday, Oct. 4, at The Health Museum is bringing Black maternal health into public view through art and personal storytelling.
The Call Me Mother Experience will be on display through Feb. 28, 2027. The museum lists a preview reception today from 3 to 5 p.m. at 1515 Hermann Drive, with tickets priced at $5 for members and $15 for nonmembers.
A personal story becomes a community conversation
According to the museum, founder, curator and lead artist Deborah D.E.E.P. Mouton developed the project from a poem she wrote during a miscarriage. The installation combines films, recorded interviews, visual artwork and contributions created with community members.
Mouton, Houston’s first Black poet laureate, discussed the exhibition and her connection to its subject in an Oct. 1 appearance on KPRC’s Houston Life. The station described the project as addressing the unequal burden of pregnancy-related illness and death faced by Black women in Harris County.
An announcement distributed by the Call Me Mother Experience says the initiative will also reach community locations and faith-based organizations across Greater Houston. Those additional settings are intended to extend the conversation beyond a museum visit.
What visitors can expect
The museum says reception guests can explore the exhibit, hear the curator and meet participating artists. Reception admission includes general museum entry; refreshments are available while supplies last.
The featured image accompanying this article is an original illustrative concept, not a photograph of the exhibition or its artwork.
Sources and visitor information:The Health Museum exhibition listing; preview reception details and tickets; KPRC Houston Life; organizer announcement.
The post Houston’s ‘Call Me Mother’ Exhibit Opens Today, Spotlighting Black Maternal Health appeared first on African American News and Issues.
Based on reporting by African-American News and Issues – Dallas.
Black History
Morehouse School of Medicine Fall Convocation Has Strong Ties to Nashville
TENNESSEE TRIBUNE — Morehouse School of Medicine recently held its 42nd Fall Convocation and White Coat and Pinning Ceremony, which highlighted strong connections to Nashville. Dr. Valerie Montgomery Rice, in her 12th year as president and CEO, leads the institution, which welcomed 355 new students.
Morehouse School of Medicine held its 42nd Fall Convocation and White Coat and Pinning Ceremony on September 18, and it featured strong ties to Nashville. Dr. Valerie Montgomery Rice is completing her 12th year as president and CEO of Morehouse School of Medicine (MSM). The school boasts 355 students seeking degrees and certificates in the medical field.
“This entering class represents the future of medicine, science, public health and health care leadership,” said Valerie Montgomery Rice, MD, and FACOG. “As these students begin their journeys at Morehouse School of Medicine, they join a community grounded in excellence, service and our shared commitment to advancing health equity. We look forward to supporting their development as leaders who will transform the health and well-being of the communities they serve.”
Infectious diseases physician and scientist Dr. Barney S. Graham, MD, and PhD, served as the keynote speaker. He serves as the director of the David Satcher Global Health Equity Institute, professor of Medicine and Microbiology, Biochemistry and Immunology at Morehouse School of Medicine. He is an inventor of vaccines and monoclonal antibodies approved for human use to prevent or treat RSV, COVID-19 and Ebola. He joined MSM in 2022. He served in various positions at Vanderbilt University for 21 years.
Dr. Graham told the audience to “Embrace the Unseen” and focused on three points: Do the Best You can with what’s in front of you, Do what makes you come alive and Do the right thing even when no one is looking. He added, “Anything you do to improve mental and physical wellness and promote disease prevention will reduce health disparity by reducing the resources needed for treatment.”
His remarks commanded a roaring applause from the audience, which included his wife, Dr. Cynthia Turner Graham, and the former First Lady of Tennessee State University, Mrs. Edwina Hefner, a close friend to the family.
Based on reporting by Tennessee Tribune.
Black History
Ghana’s Ministry of Foreign Affairs Publishes Global Circle’s Vatican Reparations Call in Special Edition Alongside Heads of State
GLOBAL CIRCLE FOR REPARATIONS AND HEALING — Ghana’s Ministry of Foreign Affairs has published the Global Circle for Reparations and Healing’s submission, “From Accra to the Vatican,” in a special edition of The Ghanaian Envoy. This marks the first time a sovereign state has incorporated the Reparations Presentment to the Holy See into its official record. The 175-page edition, titled “Creating A New World,” also documents Ghana’s campaign that led to UN Resolution A/RES/80/250, which recognized the trafficking and enslavement of Africans as the gravest crime against humanity.
“From Accra to the Vatican” appears in The Ghanaian Envoy Special Edition on UN Resolution A/RES/80/250 — the first time a sovereign state has carried the Reparations Presentment to the Holy See into its official record
ACCRA, Ghana / CHICAGO, Illinois — October 7, 2026 — The Global Circle for Reparations and Healing today announced that its submission to Ghana’s Ministry of Foreign Affairs, “From Accra to the Vatican: A Call for a Global Plan of Action on Catholic Church Redress”, has been published in the Special Edition of The Ghanaian Envoy, the official newsletter of the Ministry of Foreign Affairs of the Republic of Ghana. The 175-page edition, titled “Creating A New World,” documents the Ghana-led campaign that culminated on March 25, 2026, in United Nations General Assembly Resolution A/RES/80/250, which declared the trafficking of enslaved Africans and the racialized chattel enslavement of Africans the gravest crime against humanity.
The Global Circle’s submission, authored by Co-Convener Kamm Howard, appears in Part V of the edition, “What Repair Must Now Mean,” at page 161. It shares the volume with statements by President John Dramani Mahama of Ghana, President Joseph Nyuma Boakai Sr. of Liberia, President Netumbo Nandi-Ndaitwah of Namibia, President Bassirou Diomaye Diakhar Faye of Senegal, President Carlos Manuel Vila Nova of São Tomé and Príncipe, President Emmanuel Macron of France, Prime Minister Mia Amor Mottley of Barbados, United Nations Secretary-General António Guterres, Foreign Minister Samuel Okudzeto Ablakwa, African Union Commissioner Amma Twum-Amoah, CARICOM Reparations Commission Chair Sir Hilary Beckles, Nobel Laureate Wole Soyinka, Dr. Julius Garvey, and Congressional Black Caucus Executive Director Vincent Evans, among others.
The submission traces the Global Circle’s delivery of the Reparations Presentment to the Holy See in Vatican City on July 18, 2022, the document’s subsequent use by the former Vice President of Costa Rica and the Vice President of Colombia in their engagements with Pope Francis, and the partial response contained in Pope Leo XIV’s May 2026 encyclical Magnifica Humanitas. It argues that while three of the Presentment’s seven demands have entered the Church’s official language in diluted form, four remain wholly unmet: rescission of the papal bulls that authorized African enslavement, the Church’s call upon other offending Western nations to make redress, the establishment of a joint Vatican–African Diaspora–African Papal Commission on Reparations and Healing, and a substantial financial commitment to repair. The submission asks Ghana to adopt the Presentment as the reference instrument for a Vatican track within the Accra Next Steps Commitments and to convene a first meeting of Global African reparationists toward a collective response.
“For four years the Presentment has been a civil society document carried by civil society hands,” said Kamm Howard, Co-Convener of the Global Circle and Commissioner of the National African American Reparations Commission. “Ghana has now placed it in the official record of a sovereign state, in a volume that opens with a President’s address to the General Assembly and closes by asking what repair must mean. That is not a courtesy. It is a signal to every government, every reparations commission, and every African Catholic that the claim against the Holy See belongs on the state agenda, and that the state which broke the deadlock at the United Nations is prepared to see it there.”
The significance of the publication extends beyond the Vatican file. The Presentment was created as a legal claims instrument by Howard in 2014 and first delivered to corporations and institutions in the United States, where it secured significant concessions. Its appearance in a foreign ministry’s official publication, translated and distributed in English, French, Portuguese, Spanish, and Italian, establishes the reparations presentment as a recognized instrument of international reparatory diplomacy, one that other states and descendant communities can adopt without drafting a new framework of their own. The Global Circle has described this catalytic potential as the “N’namba Effect,” after the Evanston, Illinois, reparations initiative – led by N’nanba Robin Rue Simmons – that gave municipalities across the United States the model, permission, and courage to act.
“The Vatican told us in 2022 that it moves in fifteen-year increments,” Howard added. “Ghana has just demonstrated at the United Nations that a determined state can compress that timeline to a single vote. We are asking Ghana to do for the Church what it did for the General Assembly, and we are asking Global Africa to organize behind that ask with one document, one voice, and one set of demands.”
The Global Circle has written to President Mahama and Foreign Minister Ablakwa to express its gratitude and to propose that its Vatican and Interreligious Actors Working Group lead the first meeting on a collective Vatican response under the auspices of the Government of Ghana. The Global Circle has also formally advised the Congressional Black Caucus of the publication in connection with its pending request that the Caucus recognize the Presentment as the foundational document for reparations engagement with the Roman Catholic Church and join the Government of Ghana in this global call to action.
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About the Global Circle for Reparations and Healing
The Global Circle for Reparations and Healing was convened in 2022 to help build united global reparations front across Africa and its worldwide diaspora. In July 2022 the Global Circle delivered the Reparations Presentment to the Holy See in Vatican City. It co-organized Accra Summit I in August 2022 with the Government of Ghana and the Africa Transitional Justice Legacy Fund, and led the organization of Accra Summit II: Centering Healing Across Global Africa in March 2025 in partnership with the African Union. The Reparations Presentment to the Holy See is available in English, French, Italian, Portuguese, and Spanish at gcrh.org.
Media Contact
Global Circle for Reparations and Healing
Kamm Howard, Co-Convenor
[email protected] 773 520 0369
gcrh.org
Black History
Annika Ashton First Black Woman and Jamaican Broward County Attorney
SOUTH FLORIDA TIMES — Annika E. Ashton is the new Broward County Attorney, becoming the first Black woman and Jamaican American to hold the position. Ashton, 42, was sworn in last month, replacing Andrew Meyers who retired after eight years.
FORT LAUDERDALE, Fla. – Annika E. Ashton is the new Broward County Attorney, becoming the first Black woman and Jamaican American to assume the role.
Ashton, 42, was sworn in last month to replace Andrew Meyers who retired after eight years at the helm.
The Broward County Commission unanimously appointed Ashton, who was the Deputy Broward County attorney, in April 2026 and she took over on September 10, 2026 the official last day of Meyers’ tenure.
She will oversee more than 50 attorneys and a support staff.
Ashton’s appointment reflects overcoming racial and gender barriers to become the chief legal advisor for the county.
The Coral Springs resident thanked the commission and Broward County legal department for their support.
“I’m very excited to work with a really great office of people and have the support of the Broward County Commission,” Ashton said.
Broward County Commissioner Nan Rich called Ashton “the most qualified person to lead the County Attorney’s Office,” noting the county attorney position is one of only three the board is responsible for appointing
Ashton has worked for Broward County since 2014, starting as an assistant county attorney and rose to senior assistant county attorney before becoming deputy county attorney in 2019.
She graduated from Princeton University and Columbia Law School and clerked for the Hon. Adalberto Jordan on the U.S. District Court for the Southern District of Florida and the U.S. Court of Appeals for the Eleventh Circuit.
Ashton’s county work has included litigating federal court cases, drafting ordinances and contributing to the $1 billion expansion of the Broward County Convention Center in Fort Lauderdale.
She previously did private practice in New York and Miami.
According to her bio, Ashton was born in Spanish Town, Jamaica and raised with deepy family roots in Clarendon, particularly Palmer Cross.
She migrated to the U.S. and graduated from Ft. Lauderdale Boyd Anderson High School, earned her bachelor’s degree from Princeton University and law degree from Columbia Law School.
As the new chief attorney for Broward County, Ashton will provide legal counsel for commissioners and administrators, represent the county in litigation, drafting legal documents including preparing ordinances, government contracts and oversight of zoning issues.
Ashton will also advise commissioners on legal aspects of county projects, developments and public services, including environmental, transportation, and consumer protection issues in Broward County.
She is also a Past President of the Caribbean Bar Association.
Ashton credits her Jamaican upbringing for a stellar legal career.
She said women leadership in Jamaica helped her thrive, studying successful women in business and public service, as well as community figures like Cathy Levy, founder of the iconic Little People and Teen Players Club, who has been a stalwart of youth arts education in Jamaica for decades.
These early influences, along with the cultural ethos of resilience captured in the popular Jamaican refrain, “Wi likkle but wi tallawah,” she notes, helped shape her ambition and belief that she could make a meaningful impact on the world around her.
The post Annika Ashton first Black woman and Jamaican Broward County Attorney appeared first on South Florida Times.
Based on reporting by South Florida Times.
Black History
Cuts and Conversations Turns Barber Chairs into Space for Lifesaving Dialogue
ALABAMA STATE UNIVERSITY – THE HORNET TRIBUNE — Alabama State University recently hosted “Cuts and Conversations,” an event that transformed barber chairs into a venue for vital dialogue about prostate cancer, a disease disproportionately affecting Black men.
The sound of clippers buzzed with a different kind of conversation Monday at 11 a.m. as Alabama State University students and staff listened to barbers, cancer survivors and health professionals discuss a disease that disproportionately affects Black men.
Cuts and Conversations, held Sept. 28 in the John Garrick Hardy Center Ballroom, used free haircuts and the familiarity of the barbershop to open conversations about prostate cancer, early detection, family history and men’s health.
Tanjula Petty, Ed.D., vice president for Institutional Effectiveness, Strategic Initiatives and Transformation, and Willie S. Rockward, Ph.D., dean of the College of Science, Technology, Engineering and Mathematics, opened the forum and welcomed those in attendance.
For Petty, the message came from experience.
“I’m not just speaking to you based on research,” she said. “I’m talking to you from a place of experience.”
Petty said she exercised regularly, ate well and considered herself healthy when a doctor told her she had cancer. She challenged students to take what they learned back to their fathers, grandfathers and uncles.
“It’s not all about genetics; you may be the first in your family to experience it,” Petty said. “People ask me all the time, ‘Who in your family was diagnosed?’ Nobody. I’m the first.”
According to the Centers for Disease Control and Prevention, Black men are more likely to develop prostate cancer than other men and are more than twice as likely to die from the disease. The American Cancer Society recommends that Black men begin discussing prostate cancer screening with a health care provider at age 45 or at 40 for men at higher risk because of family history.
Three prostate cancer survivors were recognized during the event: Andy Maxwell, Leroy Huffman and Dandrea Evans Sr. Evans and Huffman shared their experiences with those in attendance.
Evans was 44 when a routine doctor’s visit led to his prostate cancer diagnosis. He had no symptoms.
“Initially it was the worst news you could ever hear because I didn’t feel like I had cancer. I felt great,” he said.
Evans said he turned to his faith and made the decision “to trust God through the process and to live.” Four years later, he said he is cancer-free.
“The more you know, the more you’ll be prepared to deal with it and understand it a little bit better,” Evans said.
The five-year survival rate is greater than 99% for prostate cancer diagnosed at a localized or regional stage, according to the American Cancer Society. That rate falls to 38% when the cancer has spread to distant parts of the body.
Huffman has worked at Heritage Barber & Style Shop for about 26 years, has cut hair for 63 years.
“Awareness about prostate cancer is the best thing that Black men should do,” Huffman said.
His advice was simple.
“Age is not the key here. Life is,” Huffman said.
Dawna Nelson, Ph.D., an associate professor of social work, licensed master social worker, and principal investigator for the Cuts and Conversations research project, said the project grew from years of community health work and conversations with Heritage about the role barbershops already play in Black communities. When funding became available, the partnership trained barbers to speak with clients about prostate cancer, early detection, and family history.
Heritage owner Vladimir “Boo Man” Averett said the shop wanted to be part of that work, particularly because of Huffman’s experience.
“He gives conversation all the time to us younger barbers as well as our clients about get checked, get checked, get checked,” Averett said.
For Averett, the message comes down to five words.
“It’s not about wealth. It’s about health,” Averett said.
The partnership extended to student barbers.
Brittany Hollins, planning and evaluation specialist in the Office of Institutional Effectiveness, Strategic Initiatives, and Transformation, said organizers worked with Student Life and athletics to identify student barbers who were trained at Heritage to carry those conversations to their peers.
“They’re cutting hair, and they’re having these conversations,” Hollins said. “And so it’s Cuts and Conversations today.”
Hollins’ grandfather died a little more than a year ago after his prostate cancer progressed to Stage 4.
“It is not an easy task to have that loved one at home on hospice, and you are being tasked to give them that last dose of morphine, and then you realize there’s no pulse,” Hollins said.
Beyond the personal stories, the event connected students with cancer research and health resources.
Manoj K. Mishra, Ph.D., director of the university’s Cancer Research Center and professor of biology, said the center supports cancer research, trains students, and works to increase cancer awareness in the community.
Pastor Lee B. Walker Jr. and Terrance “Wolfgang” Baldwin hosted a live recording of the “Off the Cuff” podcast, continuing the discussion about prostate cancer awareness and Black men’s health.
Five Horizons Health Services, the Alabama Department of Public Health, the university’s Cancer Research Center and Health Services were represented. Five Horizons also provided free HIV and sexually transmitted infection testing.
For the students in the barber chairs, the conversations made the message immediate.
Freshman Jonathan Alexandre said events such as Cuts and Conversations can make it easier for young Black men to begin talking about their health.
Freshman Elijah Kidd, a computer engineering major from Pensacola, Florida, said cancer has already touched his family through his uncle.
“Really just cherish every moment you have, because you never know when it might end,” Kidd said.
Senior Xavier Moore, a double major in music education and music performance, said the setting allowed younger and older Black men to learn from one another.
“Your health comes first,” Moore said.
Student barber Mark Coaxum II, a biology major who plans to become a doctor, brought the message back to action.
“Knowing the probability is good, but getting tested is best, because whether you’re probable or not, you never know,” Coaxum said. “It could be you.”
Nelson said she hopes those conversations continue long after the barber chairs are gone.
“The barbershop is where these conversations start, but then the next day they’re in the gym, and then the day after that on the golf course, and in the boardroom, and most importantly, at a family dinner table amongst the father and the son,” Nelson said.
For students who may think prostate cancer is years away, Nelson left them with a reason to start talking now.
“You are a son. You are a nephew. You are a grandson,” she said. “And if you take the time to talk to your fathers and your uncles and all of the men in your life about this, you are potentially saving their life, and you’re also at the same time empowering yourself so that when your time does come, you have all the information you need to be able to make good health choices.”
Based on reporting by Alabama State University – The Hornet Tribune.
Black History
National Civil Rights Museum Freedom Award Honors the Relentless Fight for Equality
TRI-STATE DEFENDER — The National Civil Rights Museum’s 35th annual Freedom Award ceremony, held on Thursday, October 1, at the Orpheum Theatre, recognized a diverse group of civil rights leaders. Honorees included Fred Gray Sr., a legal strategist who represented Dr. Martin Luther King Jr.
The honorees at the National Civil Rights Museum’s 35th annual Freedom Award ceremony held at the Orpheum Theatre on Thursday, Oct. 1, reflected a changing era of civil rights leadership.
Fred Gray Sr., one of the last surviving legal strategists of the Civil Rights Movement, helped dismantle segregation in America as the lawyer who represented Dr. Martin Luther King Jr. and Rosa Parks. Gray’s pioneering legacy now rests with the generations he helped empower, including fellow award recipients Rev. Shavon Arline-Bradley, Nneka Ogwumike and Bakari Sellers.
Arline-Bradley, an ordained minister, public health advocate, and president and CEO of the National Council of Negro Women since 2023, credits the women and civil rights legends who preceded her and built the organizations she now leads with making her work possible.
Nneka Ogwumike, WNBA champion and four-term president of the league’s players association, and Bakari Sellers, a lawyer, author, CNN political correspondent and former South Carolina legislator, represent a younger generation of human and civil rights activists. They are taking the fight into new arenas, from women’s sports and economic opportunity to voting rights, education and social justice.
Together, their stories shaped the event’s overall theme and mood, which celebrated the courage of freedom fighters of the past while embracing what civil rights leadership looks like now — and what it may become.
Before the ceremony, hundreds of guests gathered for photographs and interviews on the red carpet and hors d’oeuvres at the Halloran Centre for Performing Arts & Education next door to the Orpheum. Actor Larenz Tate hosted the event for the second consecutive year. Grammy Award-winning gospel artist Tamela Mann brought the audience to its feet with her performance of the hit song “Take Me to the King.” And local artist Garry Goin and the Freedom Award House Band performed a mix of R&B and liberation songs.
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Fred Gray Jr. accepted the Freedom Award on behalf of his father, civil rights attorney Fred Gray Sr., who was unable to attend the ceremony. (Gary S. Whitlow/Tri-State Defender) -

Rev. Shavon Arline-Bradley, president and CEO of the National Council of Negro Women, was among the honorees at the National Civil Rights Museum’s 35th annual Freedom Award. (Gary S. Whitlow/Tri-State Defender) -

Nneka Ogwumike, WNBA champion and four-term president of the league’s players association, was honored at the National Civil Rights Museum’s 35th annual Freedom Award. (Gary S. Whitlow/Tri-State Defender) -

Bakari Sellers, lawyer, author, CNN political correspondent and former South Carolina legislator, was honored at the National Civil Rights Museum’s 35th annual Freedom Award. (Gary S. Whitlow/Tri-State Defender)
Taking the stage to accept the first award was Arline-Bradley, who reflected on the legacy that shaped her path to leadership.
“This honor means more to me than you can ever imagine,” Arline-Bradley said, describing the moment as the culmination of what she believes God had in store for her.
She paid tribute to Dorothy Height, whose leadership helped secure the headquarters for the women’s advocacy nonprofit on Pennsylvania Avenue in Washington, D.C. Arline-Bradley described the building, located on the same street as the White House, as a representation of Black women’s history, power and resilience.
“NCNW stands as the only Black and women-owned building on Pennsylvania Ave,” she continued.
During her speech, Arline-Bradley outlined what she believes it will take to achieve freedom and equality today.
“If America wants to get her healing, we’ve got to climb to the rooftop of justice,” she said.
And justice includes using Black economic power to support companies with compatible values, she continued.
Fred Gray Jr. accepted the award on behalf of his father, who was unable to attend the ceremony. Gray, who practices law alongside his father and brother, recalled his father’s decision to become a lawyer and return to Montgomery, Alabama, determined to challenge segregation.

Gray connected his father’s legal work to Memphis’ sanitation workers, whose 1968 strike became a defining moment in the city’s civil rights history. “At 95, if he was here, he would say to you, ‘I have done what I can do. The rest is up to you,’” Gray Jr. said.
Ogwumike used her acceptance speech to connect the growing visibility of women’s sports to a broader conversation about opportunity and equality.
“In this moment, there are greater and more opportunities for girls and women in sports,” Ogwumike said, pointing to the example provided by the WNBA’s professional athletes who serve as role models for young girls.
She also addressed what she described as threats to women’s rights and access, including debates surrounding Title IX, voting rights, reproductive healthcare and gender violence. “We refuse to be bullied and we refuse to be silenced and made to disappear,” Ogwumike said.
Her remarks were followed by a surprise video message from former Vice President Kamala Harris, who thanked Ogwumike for “being a fighter for the people” and congratulated the evening’s other honorees.
The final honoree, Bakari Sellers, has family ties to Memphis. His mother grew up in the city. His grandfather, the Rev. E.W. Williamson, once served as pastor of Middle Baptist Church and Olivet Baptist Church.

Sellers wrapped his remarks in light humor as he reflected on his conversations with other advocates and his own social justice journey. At one point, he paused, overcome with emotion, as he recalled visiting the National Civil Rights Museum earlier in the day and standing on the balcony where Dr. Martin Luther King Jr. was assassinated on April 4, 1968.
“The victories they won are being torn down all around us,” Sellers said.
To illustrate the cost and cruelty of social injustice, he asked the audience to imagine a 10-year-old student who might one day cure cancer but is struggling in school because of hunger.
“Somewhere we have forgotten that we come from a people of dreamers,” Sellers said. “We have forgotten the price that was paid.
“I am only 42 years old. I don’t really deserve this thing,” Sellers said. “But I will promise you this: Tomorrow I will work harder than I did yesterday.”
A video montage at the black-tie ceremony paid tribute to influential figures who died this year, including civil rights organizer Bernard Lafayette, a leader in the Nashville Movement, Freedom Rides and the Selma voting rights campaign; Rev. Jesse Jackson, the civil rights icon, minister and founder of Operation PUS;, Memphis civil rights activist Clara Ester; feminist leader and journalist Gloria Steinem; and country music legend and philanthropist Dolly Parton.
Museum President Russ Wigginton commented ahead of the program on the generational evolution of Freedom Award honorees. He noted that earlier generations of civil rights leaders often could measure progress through changes in laws, court decisions and government policy. Marches, sit-ins and other forms of direct action helped produce the landmark legal changes achieved during the Civil Rights era of the 1950s and 1960s.
But today, he said, the work can be more difficult to measure because much of it involves changing hearts and minds, increasing empathy and encouraging people to understand cultural differences.
“It is a delicate balancing act that requires patience and commitment,” Wigginton said.
He added, however, the fundamental goal remains unchanged: equal rights for everyone.
Based on reporting by Tri-State Defender.
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